Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 29

29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).

Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).

The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.

The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).

The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.

He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).

The voice of Hashem hews out with flashes of eish.

The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.

The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!

10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.

11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.

Shmuel Alef 7:3-17

And Shmuel spoke unto kol Bais Yisroel, saying, If ye do return unto Hashem with all your hearts, put away the elohei hanekhar and Ashtarot from among you, commit your hearts unto Hashem, serve Him only; and He will deliver you out of the yad Pelishtim.

Then the Bnei Yisroel did put away Baalim and Ashtarot, and served Hashem only.

And Shmuel said, Gather kol Yisroel to Mitzpah, and I will make intercessory prayer and daven for you unto Hashem.

And they gathered together at Mitzpah, and drew mayim, and poured it out before Hashem, and did a tzom on that day, and said there, We have sinned against Hashem. And Shmuel judged the Bnei Yisroel at Mitzpah.

And when the Pelishtim heard that the Bnei Yisroel were gathered together at Mitzpah, the rulers of the Pelishtim went up against Yisroel. And when the Bnei Yisroel heard it, they were afraid of the Pelishtim.

And the Bnei Yisroel said to Shmuel, Cease not to cry out unto Hashem Eloheinu for us, that He will save us out of the yad Pelishtim.

And Shmuel took a suckling lamb, and offered him for an olah unto Hashem; and Shmuel cried out unto Hashem on behalf of Yisroel; and Hashem answered him.

10 And as Shmuel was offering up the olah, the Pelishtim drew near to battle against Yisroel; but Hashem thundered with a kol gadol on that day upon the Pelishtim, and threw them into confusion and panic; and they were struck down before Yisroel.

11 And the Anshei Yisroel went from Mitzpah, and pursued the Pelishtim, and struck them down, until they came to below Beit-Kar.

12 Then Shmuel took one even (stone), and set it up between Mitzpah and Shen, and called the shem of it Even-Ezer, saying, Hitherto hath Hashem helped us.

13 So the Pelishtim were subdued, and they came no more into the territory of Yisroel; and the yad Hashem was against the Pelishtim all the days of Shmuel.

14 And the towns which the Pelishtim had captured from Yisroel were restored to Yisroel, from Ekron even unto Gat; and the territory thereof did Yisroel deliver out of the yad Pelishtim. And there was shalom between Yisroel and HaEmori (the Amorites).

15 And Shmuel judged Yisroel all the days of his life.

16 And he went from shanah b’shanah in circuit to Beit-El, and Gilgal, and Mitzpah, and judged Yisroel in all those places.

17 And his teshuvah (return) was to Ramah; for there was his bais; and there he judged Yisroel; and there he built a Mizbe’ach unto Hashem.

Gevurot 9:19-31

19 And having received okhel (food), Rav Sha’ul regained strength. Now he was with the talmidim in Damascus several yamim.

20 And immediately in the shuls Rav Sha’ul was preaching Rebbe, Melech HaMoshiach Yehoshua, saying, "He is the Ben HaElohim."

21 And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this shem and was not his tachlis (purpose) in coming here to bind them over before the Rashei Hakohanim?"

22 But Rav Sha’ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach.

23 But when yamim rabbim were completed, the ones of the Yehudim who were unbelieving plotted to kill him.

24 But the mezimma (evil design, intrigue) of their kesher (plot) became known to Rav Sha’ul. And they were also watching the she’arim (gates) both yomam valailah that they might kill him,

25 but Moshiach’s talmidim had taken him b’lailah and they let him down through an opening in the wall, having lowered him in a large basket. [SHMUEL ALEF 19:12]

26 And having arrived in Yerushalayim, Rav Sha’ul was trying to associate with the Moshiach’s talmidim, and they were all afraid of him, not believing that he is a talmid.

27 But Bar-Nabba, having taken hold of him, brought him to Moshiach’s Shluchim and told them how on the derech he saw Moshiach Adoneinu, who had spoken to Rav Sha’ul, and how in Damascus Rav Sha’ul spoke with ometz lev (boldness) b’Shem Yehoshua.

28 And Rav Sha’ul was with them, going in and coming out in Yerushalayim, speaking boldly b’Shem Moshiach Adoneinu.

29 And Rav Sha’ul was speaking and debating keneged (against) the Greekspeaking Yehudim; but they were attempting to kill him.

30 But having learned of this, the Achim b’Moshiach brought Rav Sha’ul down to Caesarea and sent him away to Tarsus.

31 Then Moshiach’s Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir’at Shomayim and in the yir’at Moshiach Adoneinu and beNechamat HaRuach Hakodesh.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International