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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Lukas 1:68-79

68 BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.

69 And Hashem raised up a Keren Yeshuah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,

70 Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago), [YIRMEYAH 23:5]

71 That we should have Yeshuat Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).

72 Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant), [MICHOH 7:20; TEHILLIM 105:8,9; 106:45; YECHEZKEL 16:60]

73 The Brit HaShevuah (the Covenant of the oath) which He swore to Avraham Avinu to grant us, [BERESHIS 22:16-18]

74 Having been delivered from the yad haoyvim (hand of enemies) of us to serve Hashem fearlessly,

75 In kedushah (holiness) and tzedek (righteousness) before Him all our yamim (days).

76 And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd) [MALACHI 3:1; YESHAYAH 40:3]

77 To give daas (knowledge) of Yeshuat Eloheinu (the Salvation of our G-d) to Hashem’s Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin) [YIRMEYAH 31:34]

78 Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH [Sun, Moshiach] from Shomayim, [MALACHI 3:20 (4:2)]

79 To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom. [Psa 107:14; Isa 9:1-2; 59:9]

Yirmeyah 21

21 The Davar which came unto Yirmeyah from Hashem, when HaMelech Tzidkiyah sent unto him Pashchur Ben Malkiyah, and Tzephanyah Ben Ma’aseiyah the kohen, saying,

Inquire, now, of Hashem for us; for Nevuchadretzar Melech Bavel maketh war against us; if it be so that Hashem will deal with us according to all His nifle’ot (wondrous deeds), that he may withdraw from us.

Then said Yirmeyah unto them, Thus shall ye say to Tzidkiyah;

Thus saith Hashem Elohei Yisroel; Hineni, I will turn back against you the weapons of milchamah (war) that are in your hands, wherewith ye fight against Melech Bavel, and against the Kasdim (Chaldeans), which besiege you outside the chomah (wall), and I will assemble them inside this city.

And I Myself will fight against you with an outstretched yad (hand) and with a zero’a chazakah (strong arm), even in anger, and in chemah, and in ketzef gadol (great wrath).

And I will strike down the inhabitants of this city, both ha’adam and habehemah; they shall die of dever gadol (great plague).

And afterward, saith Hashem, I will deliver Tzidkiyah Melech Yehudah, and his avadim, and HaAm, and such as are survivors in this city from dever, from the cherev, and from the ra’av (famine), into the yad Nevuchadretzar Melech Bavel, and into the yad of their oyevim (enemies), and into the yad of those that seek their nefesh; and he shall strike them down with the edge of the cherev; he shall not spare them, neither have pity, nor have rachamim.

And unto this people thou shalt say, Thus saith Hashem; Hineni, I set before you the Derech HaChayyim and the Derech HaMavet.

He that abideth in this city shall die by cherev, and by ra’av (famine), and by dever (plague); but he that goeth out, and falleth to the Kasdim (Chaldeans) that besiege you, he shall live, and his nefesh shall be unto him as plunder.

10 For I have set my face against this city for ra’ah, and not for tovah, saith Hashem; it shall be given into the yad Melech Bavel, and he shall set eish to it to burn it down.

11 And touching the Bais Melech Yehudah, say, Hear ye the Devar Hashem;

12 O Bais Dovid, thus saith Hashem; Execute mishpat in the boker, and save him that is robbed out of the yad oshek (hand of the oppressor), lest My chemah (fury) go out like eish, and burn that none can quench it, because of the wickedness of your deeds.

13 Hineni, I am against thee, O inhabitant of the emek (valley), and tzur (rock) of the plain, saith Hashem; which say, Who shall come down against us? Or who shall enter into our me’onot (dwelling places, homes)?

14 But I will visit you in punishment according to the p’ri (fruit) of your deeds, saith Hashem; and I will kindle an eish in the ya’ar (forest) thereof, and it shall devour all things round about it.

Yehudim in Moshiach 9:23-28

23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.

24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.

25 Nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;

26 For then it would have been necessary for him to suffer often from the hivvased tevel (foundation of the world); but now, once at the Ketz HaOlamim, he has appeared to put away averos (sins) by the korban of himself (Isa 53:10).

27 And in as much as it is appointed for men to die once and after this HaMishpat [Yom HaDin],

28 So he, having been offered up once in order that HU NASA CHET RABBIM ("he bore away the sin of many" YESHAYAH 53:12) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.

Orthodox Jewish Bible (OJB)

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