Revised Common Lectionary (Semicontinuous)
Psalm 102
A prayer of the weak and oppressed, when he turns his complaints to the Eternal.
1 Hear me, O Eternal One, hear my prayer!
Hear my lonely desperate cry for help.
2 Do not hide from me
when my days are filled with anguish;
Lend Your ear to my wailing,
and answer me quickly when I call.
3 For my days come and go, vanishing like smoke,
and my bones are charred like bricks of a hearth.
4 My heart is beaten down like grass withered and scorched in the summer heat;
I can’t even remember to eat.
5 My body is shaken by my groans;
my bones cling to my skin, holding on for dear life.
6 I am like a solitary owl in the wilderness;
I am a lost and lonely screech owl at home in the rubble.
7 I stare at the ceiling, awake in my bed;
I am alone, a defenseless sparrow perched on a roof.
8 All day long my enemies chide me;
those who mock me spit out my name as a curse.
9 For ashes have become my bread;
my tears fall into my drink
10 Because of the depth of Your wrath.
You have brought me up
and then hurled me aside.
11 My days go by like a long shadow—stretched thin and disappearing—
I shrivel up like grass baked in the hot sun.
12 But You, O Eternal One, remain forever,
and Your name endures to all generations.
13 You will rise up once again and remember Your love for Zion;
it is time to have mercy on Your city;
yes, it is the divinely appointed time.
14 Your faithful servants take pleasure in her every stone;
they even delight in the dust of her streets.
15 Days are coming when nations will tremble at the name of the Eternal;
all the rulers of the earth will bow down to Your glory.
16 For He will return to rebuild His city, Zion;
He will be seen in His splendor.
17 He will listen to the prayer of the impoverished
and welcome their prayers.
Jeremiah’s letter is not well received by those in exile. They choose instead to listen to the empty promises of false prophets. One such prophet, Shemaiah, becomes so angry with Jeremiah’s correspondence that he writes back to the priest Zephaniah in Jerusalem. In this letter, he complains of Jeremiah’s prediction of a long captivity and urges the priest to punish the prophet. Hopefully this embarrassment will silence him. While Zephaniah does not place Jeremiah in shackles, he does read Shemaiah’s letter aloud to Jeremiah (and no doubt to others) in Jerusalem.
24 Say this to Shemaiah the Nehelamite:
Jeremiah’s Letter: 25 This is what the Eternal, Commander of heavenly armies and God of Israel, says about you: “I know that you sent letters on your own authority to the people in Jerusalem, to the priests, and specifically to the priest Zephaniah (son of Maaseiah). In that letter to Zephaniah, you said, 26 ‘The Eternal has appointed you as the priest in charge of the temple to replace Jehoiada. When a madman tries to speak like a prophet, you must take action by putting him in shackles and in the stocks.[a] 27 So why haven’t you put a stop to Jeremiah of Anathoth who poses among you as a prophet of God? 28 He sent a letter to those of us in Babylon predicting that our exile will be a long one. He actually said we should settle in this place—building homes and planting gardens of food that we can enjoy for many years.’”
29 When Zephaniah the priest received this letter, he read it to Jeremiah the prophet. 30 It was then that a message came to Jeremiah from the Eternal concerning all of this.
Eternal One: 31 Write back to all the exiles and tell them, “This is what the Eternal says about Shemaiah the Nehelamite: ‘Because Shemaiah has acted like a prophet when I did not send him, and because he has misled you with lies, 32 watch! I will now punish him and his descendants. None of his family will live here long enough to see the good I will do for My people in the coming years because his words stirred rebellion against Me,’ so says the Eternal.”
10 Finally, brothers and sisters, draw your strength and might from God. 11 Put on the full armor of God to protect yourselves from the devil and his evil schemes. 12 We’re not waging war against enemies of flesh and blood alone. No, this fight is against tyrants, against authorities, against supernatural powers and demon princes that slither in the darkness of this world, and against wicked spiritual armies that lurk about in heavenly places.
13 And this is why you need to be head-to-toe in the full armor of God: so you can resist during these evil days and be fully prepared to hold your ground. 14 Yes, stand—truth banded around your waist, righteousness as your chest plate, 15 and feet protected in preparation to proclaim the good news of peace. 16 Don’t forget to raise the shield of faith above all else, so you will be able to extinguish flaming spears hurled at you from the wicked one. 17 Take also the helmet of salvation and the sword of the Spirit, which is the word of God.
Paul knows that the real battles and dangers we face are not against flesh and blood. The enemies we see are real enough, but they are animated by spiritual forces of darkness that stay strategically hidden from view. These powers often reveal themselves in institutional evils—genocide, terror, tyranny, and oppression—but the weapons needed to combat them are not earthly weapons at all. What is needed, Paul advises, is to stand firm in God’s power and to suit up in the full armor of God. Although the devil and his demon armies are destined for destruction, they are serious threats now and must be resisted and beaten back. For Paul, the best offensive weapons we have are the word of God and prayer.
18 Pray always. Pray in the Spirit. Pray about everything in every way you know how! And keeping all this in mind, pray on behalf of God’s people. Keep on praying feverishly, and be on the lookout until evil has been stayed. 19 And please pray for me. Pray that truth will be with me before I even open my mouth. Ask the Spirit to guide me while I boldly defend the mystery that is the good news— 20 for which I am an ambassador in chains—so pray that I can bravely pronounce the truth, as I should do.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.