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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 91:1-6

91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).

I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).

He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.

Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);

Nor for the dever (plague) that walketh in darkness; nor for the ketev (pestilence, destruction) that destroyeth at tzohorayim (noon).

Tehillim 91:14-16

14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).

15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.

16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).

Yirmeyah 23:23-32

23 Am I Elohei mikarov, saith Hashem, and not Elohei merachok?

24 Can any ish hide himself in secret places that I shall not see him? saith Hashem. Do not I fill Shomayim and Ha’Aretz? saith Hashem.

25 I have heard what the nevi’im said, that prophesy sheker (lies) biShmi (in My Name), saying, I have dreamed, I have dreamed.

26 How long shall this be in the lev of the nevi’im that prophesy sheker? Indeed, they are nevi’im of the delusion of their own lev;

27 Which think to cause My people to forget My Shem by their chalomot (dreams) which they tell every ish to his neighbor, as their avot have forgotten My Shem through Ba’al [worship].

28 The navi that hath a chalom, let him tell a chalom; and he that hath My Devar, let him speak My Devar emes (faithfully). What is the chaff to the wheat? saith Hashem.

29 Is not My Devar like an eish? saith Hashem. And like a hammer that breaketh the rock in pieces?

30 Therefore, hineni, I am against the nevi’im, saith Hashem, that steal My devarim every ish from his neighbor.

31 Hineni, I am against the nevi’im, saith Hashem, that use their [own] lashon, and say, He saith.

32 Hineni, I am against them that prophesy chalomot sheker, saith Hashem, and do tell them, and cause My people to err by their lies, and by their recklessness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith Hashem.

Kehillah in Ephesus 2:1-10

And you being dead in your peysha’im and chatta’im,

In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri (sons of Rebellion).

Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Rogez (Sons of Anger) of Hashem, as also the rest.

But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,

Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), [TEHILLIM 103:12]

And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua,

In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v’Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.

For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);

Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:1; Ga 5:3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:5]

10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.[YESHAYAH 29:23; 42:7; 60:21;]

Orthodox Jewish Bible (OJB)

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