Revised Common Lectionary (Semicontinuous)
Psalm 14
For the worship leader. A song of David.
This is a wisdom psalm that grieves over the pervasiveness of sin and its sad effects. It is repeated with minor changes in Psalm 53. Paul refers to this Davidic psalm to explain how all of humanity is tainted by sin (Romans 3:1–12).
1 A wicked and foolish man truly believes there is no God.
They are vile, their sinfulness nauseating to their Creator;
their actions are soiled and repulsive; every deed is depraved;
not one of them does good.
2 The Eternal leans over from heaven to survey the sons of Adam.
No one is missed, and no one can hide.
He searches to see who understands true wisdom,
who desires to know the True God.
3 They all turn their backs, walking their own roads;
they are rancid, leaving a trail of rotten footsteps behind them;
not one of them does good,
not even one.
4 Do the wicked have no clue about what really matters?
They devour my brothers and sisters the way a man eats his dinner.
They ignore the Eternal and don’t call on Him, rejecting His reality and truth.
5 They shall secretly tremble behind closed doors, hearts beating hard within their chests,
knowing that God always avenges the upright.
6 You laugh at the counsel of the poor, the needy, the troubled who put their trust in God.
You try to take away their only hope,
but the Eternal is a strong shelter in the heaviest storm.
7 May a new day, a day of deliverance come for Israel, starting with Zion.
When the Eternal breaks the chains of His oppressed people,
the family of Jacob will rejoice, and Israel will be delighted.
4 Eternal One: O Israel if you turn, turn home to Me.
Just turn away from the vile worship of those things,
those idols that repulse Me.
Put them out of My sight for good.
Come home to Me and never stray.
2 If you make a promise in My name, saying, “As the Eternal lives,”
and do so in truth, justice, and righteousness,
Then the nations will discover true blessing in Me
and give Me the praise I deserve.
3 This is what the Eternal now says to the people of Judah and the citizens of Jerusalem.
Eternal One: Break up the hard, untilled soil!
It is a waste to plant seeds among thorns.
4 Circumcise yourselves to Me;
cut away the foreskin of your hearts,
men of Judah and people of Jerusalem.
Remove all that stands between us,
and devote yourselves fully to Me,
Or the heat of My anger will burn as an unquenchable fire
against your wicked ways.
The warnings now climax with a vision of invasion and destruction that is almost more than the young prophet can bear. Still God instructs Jeremiah to speak these words of terror, and this prophet who loves the people he has been called to chastise struggles with his mission. In the midst of this painful vision, Jeremiah begins to wonder aloud to the very God for whom he speaks. As he proclaims, he prays. As he waits for answers, the words of devastation continue.
5 Eternal One (to Jeremiah): Cry out to those in Jerusalem. Proclaim to all of Judah.
Let the trumpets blare throughout the land!
Say to the people, “Gather everyone from the outlying villages,
and run toward the fortified cities.”
6 Raise a banner toward Zion, Jerusalem;
point everyone toward her refuge.
Don’t wait, for I am releasing an evil from the north that will devastate the land.
7 For a lion has stepped out of the thicket;
A destroyer of nations is on the move.
He has left his den to devour your land;
your cities will be left in ruin, empty and lifeless.”
8 The time of mourning is here.
Put on your sackcloth, and get ready to cry and scream.
Since we have not turned from our sin,
the blazing anger of the Eternal has not turned away from us.
Eternal One: 9 On that fearsome day, even the hearts of kings and leaders will fail. Priests will recoil in horror. Prophets will be shocked into silence.
Jeremiah: 10 But Eternal Lord, You have misled this people and all of Jerusalem when you said, “You will live in peace.” Even now the cold blade of the sword is pressed against our throats.
2 Just as false prophets rose up in the past among God’s people, false teachers will rise up in the future among you. They will slip in with their destructive opinions, denying the very Master who bought their freedom and dooming themselves to destruction swiftly, 2 but not before they attract others by their unbridled and immoral behavior. Because of them and their ways, others will criticize and condemn the path of truth we walk as seedy and disreputable. 3 These false teachers will follow their greed and exploit you with their fabrications, but be assured that their judgment was pronounced long ago and their destruction does not sleep.
New Testament writers warn the church to watch out for false teachers. Peter faults them primarily for their immoral lifestyles rather than for doctrinal differences.
4 For God did not spare the heavenly beings who sinned, but He cast them into the dark pits[a] of hell[b] to be kept until the time of judgment; 5 and He did not spare the ancient world, but He sent a flood swirling over the ungodly (although He did save Noah, God’s herald for what is right, with seven other members of his family); 6 and God condemned the cities of Sodom and Gomorrah, reducing them to ash as a lesson of what He will do with the ungodly in the days to come 7-8 (although again He did rescue Lot, a person who did what was right in God’s eyes and who was distressed by the immorality and the lawlessness of the society around him. Day after day, the sights and sounds of their lawlessness were like daggers into that good man’s soul). 9 If all this happened in the past, it shows clearly the Lord knows how to rescue the godly from their trials and how to hold the wicked in punishment until the day of judgment.
Is God different in the New Testament from what He is in the First Testament? In the First Testament, God seems prone to judgment; but some feel God is more concerned about love in the New Testament. However, the central and most repeated affirmation about God’s character in the First Testament is that He is gracious and compassionate (Exodus 34:6–7). And the New Testament clearly does not ignore the idea of God’s judgment, as this text shows. His judgment will come, but it is delayed by God’s patient mercy.
10 And above all, it shows He will punish those who let the desires of their bodies rule them and who have no respect for authority. People like this are so bold and willful that they aren’t even afraid of offending heavenly beings,
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.