Revised Common Lectionary (Semicontinuous)
My Soul Thirsts for God
Psalm 42
1 For the music director, a contemplative song of the sons of Korah.
2 As the deer pants for streams of water,
so my soul pants for You, O God.
3 My soul thirsts for God, for the living God.
When will I come and appear before God?
4 My tears have been my food day and night,
while they say to me all day: “Where is your God?”
5 These things I remember as I pour out my soul within me.
For I used to go along with the throng,
walking with them to the House of God, with a voice of joy and praise,
a multitude keeping a festival.
6 Why are you downcast, O my soul?
Why are you murmuring within me?
Hope in God, for I will yet praise Him,
for the salvation of His presence.
7 My God, my soul is downcast within me!
Therefore I remember You from the land of Jordan
and from the peaks of Hermon, from Mount Mitzar.
8 Deep calls to deep in the roar of Your waterfalls.
All Your waves and breakers have swept over me.
9 By day Adonai commands His love,
and at night His song is with me—
a prayer to the God of my life.
10 I will say to God my Rock:
“Why have You forgotten me?
Why do I go about mourning, under the oppression of the enemy?”
11 As with a crushing in my bones,
my adversaries taunt me,
by saying to me all day, “Where is your God?”
12 Why are you downcast, O my soul?
Why are you murmuring within me?
Hope in God, for I will yet praise Him,
the salvation of my countenance and my God.
Send Forth Your Light
Psalm 43
1 Vindicate me, O God,
and champion
my cause against an ungodly nation.
From a deceitful and unjust man, deliver me!
2 For You are my God, my stronghold.
Why have You spurned me?
Why do I go about gloomy because of the oppression of the enemy?
3 Send forth Your light and Your truth—
let them guide me.
Let them bring me to Your holy mountain
and to Your dwelling places.
4 Then I will come to the altar of God,
to the God of my exceeding joy,
and praise You upon the harp
—O God, my God.
5 Why are You downcast, O my soul?
Why are you murmuring within me?
Hope in God, for I will yet praise Him,
the salvation of my countenance.
14 “A despairing person should have the kindness of his friend,
even if he forsakes the fear of Shaddai.
15 My brothers have acted deceptively,
as a seasonal stream,
as a torrential stream that overflows
16 when darkened by thawing ice,
and obscured by snow,
17 but when they are scorched, they dry up,
and in the heat, they vanish from their place.
18 Caravans turn aside from their course;
they go up into the wasteland and perish.
19 The caravans of Tema looked intently,
the travelers of Sheba hoped for them.
20 They were distressed because they had been confident;
they came so far and were disappointed.
21 “Indeed, now you have become nothing;
you see a terror and are afraid.
22 Have I ever said, ‘Give to me’
or ‘Pay a bribe for me from your wealth’
23 or ‘Save me from the enemy’s hand’
or ‘Redeem me from a ruthless hand’?
24 “Teach me, and I will be silent;
explain to me how I have been wrong.
25 Honest words are painful,
but what does your arguing prove?
26 Do you intend to correct my words,
and treat the words of
a despairing man as wind?
27 Would you cast lots for an orphan,
and barter over your friend?
28 “Now be so kind as to look at me;
I will not lie to your face.
29 Relent, do not be unjust;
reconsider, for my righteousness is in it.
30 Is injustice on my tongue?
Can my palate not discern evil?”
Slaves or Sons?
15 Brothers and sisters, I speak in human terms: even with a man’s covenant, once it has been confirmed, no one cancels it or adds to it. 16 Now the promises were spoken to Abraham and to his seed. It doesn’t say, “and to seeds,” as of many, but as of one, “and to your seed,” who is the Messiah. 17 What I am saying is this: Torah, which came 430 years later, does not cancel the covenant previously confirmed by God, so as to make the promise ineffective. 18 For if the inheritance is based on law, it is no longer based on a promise. But God has graciously given it to Abraham by means of a promise.
19 Then why the Torah? It was added because of wrongdoings until the Seed would come—to whom the promise had been made. It was arranged through angels by the hand of an intermediary. 20 Now an intermediary is not for one party alone—but God is one. 21 Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law. 22 But the Scripture has locked up the whole world under sin, so that the promise based on trust in Messiah Yeshua[a] might be given to those who trust.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.