Revised Common Lectionary (Semicontinuous)
72 To Solomon. God, give thy doom to the king; and thy rightfulness to the son of the king. (A psalm, or a song, for Solomon. God, give thy judgement to the king; yea, thy righteousness to the king’s son.)
2 To deem thy people in rightfulness; and thy poor men in doom. (To judge thy people with righteousness; and thy poor with justice.)
3 Mountains receive peace to the people; and little hills receive rightfulness. (May the mountains and the little hills, bring peace and prosperity to the people; in righteousness.)
4 He shall deem the poor men of the people, and he shall make safe the sons of poor men; and he shall make low the false challenger. (He shall judge the poor, and he shall save the sons and the daughters of the poor; and he shall bring down their oppressors.)
5 And he shall dwell with the sun, and before the moon, that is, without beginning, and (without) end; in generation and into generation (in all generations).
6 He shall come down as rain into a fleece; and as gutters dropping on the earth. (He shall come down like rain onto a field; and like showers dropping upon the earth.)
7 Rightfulness shall come forth in his days (Righteousness shall come forth in his days); and the abundance of peace, till the moon be taken away.
8 And he shall be lord from the sea till to the sea; and from the flood till to the ends of the world. (And he shall be lord from sea to sea; and from the Euphrates River unto the ends of the earth.)
9 Ethiopians shall fall down before him; and his enemies shall lick the earth. (Those who live in the desert shall bow down before him; and his enemies shall lick the dust.)
10 The kings of Tarshish and isles shall offer gifts; the kings of Arabia and of Seba shall bring gifts. (The kings of Tarshish and of the isles shall offer gifts, or tribute; the kings of Sheba and of Seba shall also bring him gifts, or tribute.)
11 And all kings shall worship him; all folks shall serve him (all nations shall serve him).
12 For he shall deliver a poor man from the mighty; and a poor man to whom there was none helper. (For he shall rescue the poor from the mighty; yea, the poor for whom there was no helper.)
13 He shall spare a poor man and needy; and he shall make safe the souls of poor men. (He shall spare the poor and the needy; yea, he shall save the souls, or the lives, of the poor.)
14 He shall again-buy the souls of them from usuries, and wickedness; and the name of them is honourable before him.
15 And he shall live, and men shall give to him of the gold of Arabia; and they shall ever worship of him, all day they shall bless him. (And long may he live, and may men give to him the gold of Sheba; they shall worship him forever, yea, all day long they shall bless him.)
16 Steadfastness shall be in the earth, in the highest place of mountains; the fruit thereof shall be enhanced above the Lebanon; and they shall blossom from the city, as the hay of earth doeth. (May corn grow in all the earth, even on the highest places of the mountains; may the crops there be numbered above that of Lebanon; and may the people in the city increase like the hay, or the grass, in the fields.)
17 His name be blessed into worlds; his name dwell before the sun. And all the lineages of earth shall be blessed in him; all folks shall magnify him. (May the king’s name be blessed forever; and his name remain as long as the sun. And may all the peoples of the earth ask to be blessed as he was; may all the nations magnify him.)
18 Blessed be the Lord God of Israel; which alone maketh marvels. (Blessed be the Lord God of Israel; who alone doeth these marvellous deeds.)
19 And blessed be the name of his majesty [into] without end; and all earth shall be filled with his majesty; be it done, be it done. (And blessed be his majestic name forever; let all the earth be filled with his majesty, or his glory; be it done, be it done.)
20 The prayers of David, the son of Jesse, be ended.
24 After these things Daniel entered to Arioch, whom the king had ordained, that he should lose the wise men of Babylon, and thus he spake to him, Lose thou not the wise men of Babylon; lead thou me in before the sight of the king, and I shall tell the solving to the king. (And after these things Daniel went to Arioch, whom the king had ordered, that he should destroy the wise men of Babylon, and he said this to him, Destroy thou not the wise men of Babylon; lead thou me in before the king, and I shall tell the interpretation to the king.)
25 Then Arioch hasting led in Daniel to the king, and said to him, I have found a man of the sons of (the) passing over of Judah, that shall tell the solving to the king. (Then Arioch, making haste, led Daniel in to the king, and said to him, I have found a man of the sons of the captivity of Judah, who shall tell the interpretation to the king.)
26 The king answered, and said to Daniel, to whom the name was Belteshazzar, Whether guessest thou, that thou mayest verily show to me the dream which I saw, and the interpreting thereof? (And the king said to Daniel, who was also called Belteshazzar, Thinkest thou, that thou can truly tell me the dream which I saw, and its interpretation?)
27 And Daniel answered before the king, and said, The private which the king asketh, [the] wise men, and astronomers, and (false) diviners, and lookers of altars, may not show to the king. (And Daniel answered the king, and said, The mystery, or the secret, which the king asketh about, the wise men, and the astrologers, and the fortunetellers, and the lookers on altars, cannot tell the king.)
28 But God is in heaven that showeth privates, which hath showed to thee, thou king Nebuchadnezzar, what things shall come in the last times. Thy dream and visions of thine head, in thy bed, be such. (But there is God in heaven who revealeth mysteries, or secrets, and he hath shown thee, O King Nebuchadnezzar, what things shall come in the last times, or at the end of the age. Thy dream and the visions in thy head, on thy bed, be such.)
29 Thou, king, begannest to think in thy bed, what was to coming after these things; and he that showeth privates (and he who revealeth mysteries, or secrets), showed to thee what things shall come.
30 And this sacrament, [or hid truth], is showed to me not by wisdom which is in me more than in all living men, but that the interpreting should be made open to the king, and thou shouldest know the thoughts of thy soul. (And this secret, or this hidden truth, is shown to me not by any wisdom which is in me more than in anyone else alive, but so that the interpretation can be made open to the king, and so that thou wouldest know the thoughts in thy mind.)
31 Thou, king, sawest, and lo! as one great image (Thou, king, sawest, lo! one great image, or one large figure); that image was great, and high in stature, and stood before thee, and the looking thereof was fearedful.
32 The head of this image was of best gold, but the breast and arms were of silver; certainly the womb and thighs were of brass, (The head of this figure was made of the best gold, and the chest and the arms were made of silver; the belly and the thighs were made of bronze,)
33 but the legs were of iron; forsooth some part of the feet was of iron, some was of earth. (and the legs were made of iron; and a part of the feet was made of iron, and a part was made of clay.)
34 Thou sawest thus, till a stone was cut down (out) of the hill, without hands, and smote the image in the iron feet thereof and earthen, and all-brake those. (Thou sawest it so, until a stone was cut down from the hill, without the use of any hands, and it struck the figure on its iron and clay feet, and broke them all in pieces.)
35 Then the iron, tilestone, either earthen vessel, brass, silver, and gold, were all-broken (al)together, and driven as into a dead spark of a large summer hall, that be ravished of wind, and no place is found to those; forsooth the stone, that smote the image, was made a great hill, and filled all earth. (Then the iron, the tilestone, or the clay, the bronze, the silver, and the gold, were all broken in pieces, and driven like dead sparks on a threshing floor in the summer, that be carried away by the wind, and there is no place where they can be found; and then the stone, that struck the figure, was made into a great mountain, and it filled all the earth.)
36 This is the dream. Also, thou king, we shall say before thee the interpreting thereof. (That is the dream. And, O king, now we shall tell thee its interpretation.)
37 Thou art king of kings, and God of heaven gave to thee realm, strength, and empire, and glory; (Thou art king of kings, and the God of heaven gave thee a kingdom, and power, and empire, and glory;)
38 and he gave in(to) thine hand all things in which the sons of men, and the beasts of the field, and the birds of the air dwell, and ordained all things under thy lordship; therefore thou art the golden head.
39 And another realm less than thou shall rise after thee; and the third realm, another of brass, that shall have the empire of all earth. (And after thee, another kingdom less than thou, shall rise up; and then the third kingdom, one of bronze, that shall have rule over all the earth.)
40 And the fourth realm shall be as iron; as iron maketh less, and maketh tame all things, so it shall make less, and shall all-break all these realms. (And the fourth kingdom shall be like iron; and like iron shattereth, or breaketh in pieces, and maketh everything tame, or subdueth all things, so it shall make less, and shall all-break all these kingdoms.)
41 Forsooth that thou sawest a part of the feet, and fingers, (or toes,) of earth, [or clay,] of a potter, and a part of iron, the realm shall be parted (And that thou sawest that a part of the feet, and the toes, was made of the clay of a potter, and a part was made of iron, the kingdom shall be divided); which nevertheless shall rise (up out) of the planting of (the) iron, by that that thou sawest iron mingled with a tilestone of clay,
42 and the toes of the feet, in part of iron, and in part of earth, in part the realm shall be firm, and in part broken. (and like the toes of the feet, were in part made of iron, and in part made of clay, so the kingdom in part shall be firm, or shall be strong, and in part it shall be broken, or shall be weak.)
43 Forsooth that thou sawest iron mingled with a tilestone of clay, soothly those shall be mingled together with man’s seed; but those shall not cleave to themselves, as iron may not be meddled with tilestone. (And that thou sawest iron mingled with clay, truly people shall mix their seed together, that is, they shall intermarry; but they shall not cleave long to each other, just like iron cannot successfully be mixed with clay.)
44 Forsooth in the days of those realms, (the) God of heaven shall raise (up) a realm, that shall not be destroyed without end, and his realm shall not be given to another people; it shall make less, and (shall) waste all these realms, and it shall stand without end,
45 by this that thou sawest, that a stone was cut down (out) of the hill, without hands, and made less, [or brake,] the tilestone, and the iron, and the brass, and the silver, and the gold (by this that thou sawest, that a stone was cut down from the hill, without the use of any hands, and broke the clay, and the iron, and the bronze, and the silver, and the gold). [The] Great God hath showed to the king what things shall come afterward; and the dream is true, and the interpreting thereof is faithful.
46 Then king Nebuchadnezzar fell down on his face, and worshipped Daniel, and commanded sacrifices and incense to be brought, that those should be sacrificed to him (so that they could be sacrificed to him).
47 Therefore the king spake, and said to Daniel, Verily your God is God of gods, and Lord of kings, that showeth mysteries, for thou mightest open this sacrament, (or hid truth). (And so the king spoke, and said to Daniel, Truly your God is God of gods, and Lord of kings, who revealeth mysteries, for thou could open this secret, or this hidden truth.)
48 Then the king raised (up) Daniel on high, and gave many gifts and great to him (and gave him many great gifts); and ordained him prince and prefect, either chief justice, over all the provinces of Babylon, and master over all the wise men of Babylon.
49 Forsooth Daniel asked of the king, and (he) ordained Shadrach, Meshach, and Abednego over all the works of the province of Babylon; but Daniel himself was in the gates of the king (but Daniel himself was at the king’s court).
15 Therefore, brethren, see ye, how warily ye shall go; not as unwise men, but as wise men,
16 again-buying the time, for the days be evil.
17 Therefore do not ye be made unwise, but understanding which is the will of God [which is the will of the Lord].
18 And do not ye be drunk of wine, in which is lechery [in which is luxury], but be ye filled with the Holy Ghost;
19 and speak ye to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your hearts to the Lord; [speaking to yourselves in psalms, and hymns, and spiritual songs, singing and saying psalm in your heart to the Lord;]
20 evermore doing thankings for all things in the name of our Lord Jesus Christ to God and to the Father [to God and the Father.]
2001 by Terence P. Noble