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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 148

148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.

Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.

Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.

Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.

Let them praise the Shem of Hashem: for He commanded, and they were created.

He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.

Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:

Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:

Mountains, and all hills; etz pri (fruitful trees), and all cedars:

10 Beasts, and all cattle; remesh (creeping things), and flying fowl:

11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:

12 Both bochurim, and betulot; zekenim, and ne’arim:

13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.

14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.

Divrey Hayamim Bais 24:17-24

17 Now after the mot Yehoyada came the sarim of Yehudah, and paid homage to HaMelech. Then HaMelech paid heed unto them.

18 And they forsook the Beis Hashem Elohei Avoteihem, and served HaAsherim and the atzabim; and ketzef (wrath) came upon Yehudah and Yerushalayim because of their trespass.

19 Yet He sent Nevi’im to them, to bring them back unto Hashem; and they testified against them; but they would not give ear.

20 And the Ruach Elohim came upon Zecharyah ben Yehoyada HaKohen, which stood before HaAm and he said unto them, Thus saith HaElohim, Why transgress ye the mitzvot Hashem, that ye cannot prosper? Because ye have forsook Hashem, He hath also forsaken you.

21 And they conspired against him, and stoned him with stones at the order of HaMelech in the khatzer of the Beis Hashem.

22 Thus Yoash HaMelech remembered not the chesed which Yehoyada Aviv had done to him, but slaughtered bno. And when he died, he said, May Hashem look upon it, and may He call to account.

23 And it came to pass at the end of the year, that the army of Aram came up against him, they invaded Yehudah and Yerushalayim, destroyed all the sarim of the people from among HaAm, sent all their plunder unto Melech Darmasek (Damascus].

24 For the army of Aram came with a small company of men, and Hashem delivered a very great army into their yad, because they had forsaken Hashem Elohei Avoteihem. So they executed shefatim against Yoash.

Gevurot 6:1-7

Now in these yamim of the Messianic talmidim being increased, there was a complaint by the Greekspeaking Yehudim keneged (against) the Sabra Yehudim mitzad (as to) their Greekspeaking Jewish almanot being overlooked in the daily support.

And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.

"But select from among you Achim b’Moshiach, that is, shivah anashim, being of shem tov (good reputation) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [SHEMOT 18:21; NECHEMYAH 13:13]

"But we will be devoted to tefillah and to the avodas kodesh service of the Dvar of the Besuras HaGeulah."

And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (faith) and of the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger (proselyte) of Antioch

Whom they placed before the Moshiach’s Shlichim. And having davened, Moshiach’s Shlichim gave them s’michah, laying their hands on them. [BAMIDBAR 8:10; 27:18]

And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (quite a number) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah (faith).

Gevurot 7:51-60

51 "You AM KESHEH OREF ("stiff-necked people" SHEMOT 33:5), you who are without the “bris milah” of the lev (heart) and of the oznayim (ears), you always resist the Ruach Hakodesh; you are doing like your Avot. [Ex 32:9; 33:3,5; Lv 26:41; Dt 10:16; Jer 4:4; 9:26; Isa 63:10]

52 "Which of the Nevi’im (prophets) did your Avot not persecute? And they killed the ones having announced beforehand about the Bias HaMoshiach, the coming of the Tzaddik of whom now you became bogedim and rotzechim (murderers);

53 "You who received the Torah at the directions of malachim and were not shomer of it."

54 And hearing these things, they were infuriated in their levavot, and they were grinding their teeth at him.

55 But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (glory) of Hashem and Yehoshua standing limin Hashem.

56 And Stefanos said, "Hinei, I see Shomayim having been opened and the Ben HaAdam (Moshiach, DANIEL 7:13-14) standing limin Hashem."

57 And having cried out with a kol gadol, they shut their oznayim and they rushed down with one impulse upon Stefanos.

58 And having driven Stefanos outside the Ir (City), they were stoning him. And the edim took off their garments at the feet of a bochur named Sha’ul. [Lv 24:14,16; Dt 17:7]

59 And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [TEHILLIM 31:5]

60 And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.

Orthodox Jewish Bible (OJB)

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