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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Young's Literal Translation (YLT)
Version
Psalm 127

127 A Song of the Ascents, by Solomon. If Jehovah doth not build the house, In vain have its builders laboured at it, If Jehovah doth not watch a city, In vain hath a watchman waked.

Vain for you who are rising early, Who delay sitting, eating the bread of griefs, So He giveth to His beloved one sleep.

Lo, an inheritance of Jehovah [are] sons, A reward [is] the fruit of the womb.

As arrows in the hand of a mighty one, So [are] the sons of the young men.

O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!

Ruth 4:11-17

11 And all the people who [are] in the gate say -- also the elders -- `Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;

12 and let thy house be as the house of Pharez (whom Tamar bare to Judah), of the seed which Jehovah doth give to thee of this young woman.'

13 And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.

14 And the women say unto Naomi, `Blessed [is] Jehovah who hath not let a redeemer cease to thee to-day, and his name is proclaimed in Israel,

15 and he hath been to thee for a restorer of life, and for a nourisher of thine old age, for thy daughter-in-law who hath loved thee -- who is better to thee than seven sons -- hath borne him.'

16 And Naomi taketh the lad, and layeth him in her bosom, and is to him for a nurse;

17 and the neighbouring women give to him a name, saying, `There hath been a son born to Naomi,' and they call his name Obed; he [is] father of Jesse, father of David.

Hebrews 9:15-24

15 And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

16 for where a covenant [is], the death of the covenant-victim to come in is necessary,

17 for a covenant over dead victims [is] stedfast, since it is no force at all when the covenant-victim liveth,

18 whence not even the first apart from blood hath been initiated,

19 for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

20 saying, `This [is] the blood of the covenant that God enjoined unto you,'

21 and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

22 and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

23 [It is] necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

24 for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;