Revised Common Lectionary (Semicontinuous)
Psalm 127[a]
Need of Divine Assistance
1 A song of ascents. Of Solomon.
[b]If the Lord does not build the house,[c]
those who construct it labor in vain.
If the Lord does not guard the city,
those who keep watch over it do so in vain.
2 It is useless for you to rise earlier
and delay taking your rest at night,
toiling relentlessly for the bread you eat;
for while those he loves sleep,
he provides all of this for them.[d]
3 [e]Behold, children are a gift from the Lord,
a reward of the fruit of the womb.
4 Like arrows in the hands of a warrior
are the children born in one’s youth.[f]
5 Blessed is the man
who has filled his quiver with them.
He will never be forced to retreat
when he is confronted by his enemies at the city gate.[g]
11 All the people who were in the gateway and the elders said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built up the house of Israel. May you prosper in Ephrathah and be renowned in Bethlehem. 12 May your home be like that of Perez, whom Tamar bore to Judah, because of the children that the Lord will give you through this young woman.”
13 So Boaz took Ruth and she became his wife. He slept with her, and the Lord granted that she conceive, and she bore a son. 14 The women said to Naomi, “Blessed be the Lord, who has not left you without a next of kin; may his name be famous throughout Israel.[a] 15 He will renew your life and support you in your old age. Your daughter-in-law, who loves you and who is worth more than seven sons to you, has borne him.”
16 Naomi then took the child and laid him in her lap. She became his nurse. 17 The neighbor women gave him a name, saying, “A son is born to Naomi.” They called him Obed.[b] He was the father of Jesse, the father of David.
15 A Covenant Sealed with the Blood of Christ.[a] For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant.
16 Now when a will is involved, it is obligatory to prove the death of the one who made it. 17 For a will takes effect only at death, since it has no force while the one who made it is still alive.
18 Hence, not even the first covenant was inaugurated without blood. 19 For when all the commandments of the Law had been proclaimed by Moses to all the people, he took the blood of calves and goats, together with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God has commanded you to observe.”
21 And in the same way, he sprinkled with blood both the tabernacle and all the liturgical vessels. 22 Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness.
23 Therefore, it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves required still greater sacrifices.
24 Once and for All.[b] For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, so that he now appears in the presence of God on our behalf.
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