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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Young's Literal Translation (YLT)
Version
Psalm 73:1-20

73 A Psalm of Asaph. Only -- good to Israel [is] God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,

As nothing, have my steps slipped, For I have been envious of the boastful,

The peace of the wicked I see, That there are no bands at their death,

And their might [is] firm.

In the misery of mortals they are not, And with common men they are not plagued.

Therefore hath pride encircled them, Violence covereth them as a dress.

Their eye hath come out from fat. The imaginations of the heart transgressed;

They do corruptly, And they speak in the wickedness of oppression, From on high they speak.

They have set in the heavens their mouth, And their tongue walketh in the earth.

10 Therefore do His people return hither, And waters of fulness are wrung out to them.

11 And they have said, `How hath God known? And is there knowledge in the Most High?'

12 Lo, these [are] the wicked and easy ones of the age, They have increased strength.

13 Only -- a vain thing! I have purified my heart, And I wash in innocency my hands,

14 And I am plagued all the day, And my reproof [is] every morning.

15 If I have said, `I recount thus,' Lo, a generation of Thy sons I have deceived.

16 And I think to know this, Perverseness it [is] in mine eyes,

17 Till I come in to the sanctuaries of God, I attend to their latter end.

18 Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.

19 How have they become a desolation as in a moment, They have been ended -- consumed from terrors.

20 As a dream from awakening, O Lord, In awaking, their image Thou despisest.

Proverbs 11

11 Balances of deceit [are] an abomination to Jehovah, And a perfect weight [is] His delight.

Pride hath come, and shame cometh, And with the lowly [is] wisdom.

The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.

Wealth profiteth not in a day of wrath, And righteousness delivereth from death.

The righteousness of the perfect maketh right his way, And by his wickedness doth the wicked fall.

The righteousness of the upright delivereth them, And in mischief the treacherous are captured.

In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.

The righteous from distress is drawn out, And the wicked goeth in instead of him.

With the mouth a hypocrite corrupteth his friend, And by knowledge the righteous are drawn out.

10 In the good of the righteous a city exulteth, And in the destruction of the wicked [is] singing.

11 By the blessing of the upright is a city exalted, And by the mouth of the wicked thrown down.

12 Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.

13 A busybody is revealing secret counsel, And the faithful of spirit is covering the matter.

14 Without counsels do a people fall, And deliverance [is] in a multitude of counsellors.

15 Evil [one] suffereth when he hath been surety [for] a stranger, And whoso is hating suretyship is confident.

16 A gracious woman retaineth honour, And terrible [men] retain riches.

17 A kind man is rewarding his own soul, And the fierce is troubling his own flesh.

18 The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward.

19 Rightly [is] righteousness for life, And whoso is pursuing evil -- for his own death.

20 An abomination to Jehovah [are] the perverse of heart, And the perfect of the way [are] His delight.

21 Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped.

22 A ring of gold in the nose of a sow -- A fair woman and stubborn of behaviour.

23 The desire of the righteous [is] only good, The hope of the wicked [is] transgression.

24 There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.

25 A liberal soul is made fat, And whoso is watering, he also is watered.

26 Whoso is withholding corn, the people execrate him, And a blessing [is] for the head of him who is selling.

27 Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil -- it meeteth him.

28 Whoso is confident in his wealth he falleth, And as a leaf, the righteous flourish.

29 Whoso is troubling his own house inheriteth wind, And a servant [is] the fool to the wise of heart.

30 The fruit of the righteous [is] a tree of life, And whoso is taking souls [is] wise.

31 Lo, the righteous in the earth is recompensed, Surely also the wicked and the sinner!

Hebrews 12:3-13

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

Not yet unto blood did ye resist -- with the sin striving;

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'

if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

Then, indeed, fathers of our flesh we have had, chastising [us], and we were reverencing [them]; shall we not much rather be subject to the Father of the spirits, and live?

10 for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

11 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

12 Wherefore, the hanging-down hands and the loosened knees set ye up;

13 and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;