Revised Common Lectionary (Semicontinuous)
101 1-8 My theme song is God’s love and justice,
and I’m singing it right to you, God.
I’m finding my way down the road of right living,
but how long before you show up?
I’m doing the very best I can,
and I’m doing it at home, where it counts.
I refuse to take a second look
at corrupting people and degrading things.
I reject made-in-Canaan gods,
stay clear of contamination.
The crooked in heart keep their distance;
I refuse to shake hands with those who plan evil.
I put a gag on the gossip
who bad-mouths his neighbor;
I can’t stand
arrogance.
But I have my eye on salt-of-the-earth people—
they’re the ones I want working with me;
Men and women on the straight and narrow—
these are the ones I want at my side.
But no one who traffics in lies
gets a job with me; I have no patience with liars.
I’ve rounded up all the wicked like cattle
and herded them right out of the country.
I purged God’s city
of all who make a business of evil.
16-21 The very next thing, two prostitutes showed up before the king. The one woman said, “My master, this woman and I live in the same house. While we were living together, I had a baby. Three days after I gave birth, this woman also had a baby. We were alone—there wasn’t anyone else in the house except for the two of us. The infant son of this woman died one night when she rolled over on him in her sleep. She got up in the middle of the night and took my son—I was sound asleep, mind you!—and put him at her breast and put her dead son at my breast. When I got up in the morning to nurse my son, here was this dead baby! But when I looked at him in the morning light, I saw immediately that he wasn’t my baby.”
22 “Not so!” said the other woman. “The living one’s mine; the dead one’s yours.”
The first woman countered, “No! Your son’s the dead one; mine’s the living one.”
They went back and forth this way in front of the king.
23 The king said, “What are we to do? This woman says, ‘The living son is mine and the dead one is yours,’ and this woman says, ‘No, the dead one’s yours and the living one’s mine.’”
24 After a moment the king said, “Bring me a sword.” They brought the sword to the king.
25 Then he said, “Cut the living baby in two—give half to one and half to the other.”
26 The real mother of the living baby was overcome with emotion for her son and said, “Oh no, master! Give her the whole baby alive; don’t kill him!”
But the other one said, “If I can’t have him, you can’t have him—cut away!”
27 The king gave his decision: “Give the living baby to the first woman. Nobody is going to kill this baby. She is the real mother.”
28 The word got around—everyone in Israel heard of the king’s judgment. They were all in awe of the king, realizing that it was God’s wisdom that enabled him to judge truly.
The Word of God Prospered
6 1-4 During this time, as the disciples were increasing in numbers by leaps and bounds, hard feelings developed among the Greek-speaking believers—“Hellenists”—toward the Hebrew-speaking believers because their widows were being discriminated against in the daily food lines. So the Twelve called a meeting of the disciples. They said, “It wouldn’t be right for us to abandon our responsibilities for preaching and teaching the Word of God to help with the care of the poor. So, friends, choose seven men from among you whom everyone trusts, men full of the Holy Spirit and good sense, and we’ll assign them this task. Meanwhile, we’ll stick to our assigned tasks of prayer and speaking God’s Word.”
5-6 The congregation thought this was a great idea. They went ahead and chose—
Stephen, a man full of faith and the Holy Spirit,
Philip,
Procorus,
Nicanor,
Timon,
Parmenas,
Nicolas, a convert from Antioch.
Then they presented them to the apostles. Praying, the apostles laid on hands and commissioned them for their task.
7 The Word of God prospered. The number of disciples in Jerusalem increased dramatically. Not least, a great many priests submitted themselves to the faith.
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson