Revised Common Lectionary (Semicontinuous)
20 I have found David, My servant.
With My holy oil, I have anointed him king.
21 My strong hand will stay with him and sustain him, regardless of trial or foe.
My mighty arm will be his strength and shield.
22 The deceit of his enemies will not outwit him.
The wicked will not defeat him.
23 I will pound his enemies right in front of him.
I will strike down all those who hate him.
24 My faithfulness and unfailing love will never leave him;
through My name, strength and power will be his.
25 I will extend his rule over the oceans,
his right hand will control the rivers.
26 He will cry out to Me, ‘You are my Father,
my God, and the Rock of my salvation!’
27 I will make him My firstborn;
no earthly king shall be greater.
28 My unfailing love will always be with him, protecting him;
My covenant with him will never be broken.
29 I will ensure his family’s future forever;
his dynasty will last as long as the heavens.
30 If his children turn away from Me and forsake My law,
if they refuse to walk according to My judgments,
31 If they disobey My instructions
and ignore My commandments,
32 Then I will use the rod to punish their sins
and stripes to deal with their iniquity.
33 And yet My unfailing love of him will remain steadfast and strong.
I will not be unfaithful to My promise.
34 I will not violate My covenant,
nor will I alter even one word of what My lips have spoken.
35 These words I have pledged in My holiness once and for all,
and I will not lie to David.
36 As long as the sun lights the day before Me, his descendants will continue to rule.
His kingdom will last forever.
37 His dynasty will stand firm for all time like the moon,
the faithful witness that stands watch in the night sky.”
[pause]
14 Hiram (king of Tyre) sent messengers to David with cedar trees, masons, and carpenters to build a royal palace, acknowledging Israel and David’s political influence in the region. 2 Because of the expanding power of Israel, David realized the Eternal had selected him as king over Israel to provide for His people.
16 So Paul found himself alone for some time in Athens. He would walk through the city, feeling deeply frustrated about the abundance of idols there. 17 As in the previous cities, he went to the synagogue. Once again, he engaged in debate about Jesus with both ethnic Jews and devout Greek-born converts to Judaism. He would even wander around in the marketplace, speaking with anyone he happened to meet. 18 Eventually he got into a debate with some Epicurean and Stoic philosophers. Some were dismissive from the start.
Philosophers: What’s this fast-talker trying to pitch?
Others: He seems to be advocating the gods of distant lands.
They said this because of what Paul had been preaching about Jesus and the resurrection.
The philosophers misunderstand Paul’s message. They think he is talking about two deities: Jesus and Anastasis (the Greek word for “resurrection”).
19-21 This stirred their curiosity, because the favorite pastime of Athenians (including foreigners who had settled there) was conversation about new and unusual ideas. So they brought him to the rock outcropping known as the Areopagus, where Athens’ intellectuals regularly gathered for debate, and they invited him to speak.
Athenians: May we understand this new teaching of yours? It is intriguingly unusual. We would love to know its meaning.
Paul: 22 Athenians, as I have walked your streets, I have observed your strong and diverse religious ethos. You truly are a religious people. 23 I have stopped again and again to examine carefully the religious statues and inscriptions that fill your city. On one such altar, I read this inscription: “TO AN UNKNOWN GOD.” I am not here to tell you about a strange foreign deity, but about this One whom you already worship, though without full knowledge. 24 This is the God who made the universe and all it contains, the God who is the King of all heaven and all earth. It would be illogical to assume that a God of this magnitude could possibly be contained in any man-made structure, no matter how majestic. 25 Nor would it be logical to think that this God would need human beings to provide Him with food and shelter—after all, He Himself would have given to humans everything they need—life, breath, food, shelter, and so on.
This is the only universal God, the One who makes all people whatever their nationality or culture or religion.
26 This God made us in all our diversity from one original person, allowing each culture to have its own time to develop, giving each its own place to live and thrive in its distinct ways. 27 His purpose in all this was that people of every culture and religion would search for this ultimate God, grope for Him in the darkness, as it were, hoping to find Him. Yet, in truth, God is not far from any of us. 28 For you know the saying, “We live in God; we move in God; we exist in God.” And still another said, “We are indeed God’s children.” 29 Since this is true, since we are indeed offspring of God’s creative act, we shouldn’t think of the Deity as our own artifact, something made by our own hands—as if this great, universal, ultimate Creator were simply a combination of elements like gold, silver, and stone. 30 No, God has patiently tolerated this kind of ignorance in the past, but now God says it is time to rethink our lives and reject these unenlightened assumptions. 31 He has fixed a day of accountability, when the whole world will be justly evaluated by a new, higher standard: not by a statue, but by a living man. God selected this man and made Him credible to all by raising Him from the dead.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.