Revised Common Lectionary (Semicontinuous)
138 1-3 Thank you! Everything in me says “Thank you!”
Angels listen as I sing my thanks.
I kneel in worship facing your holy temple
and say it again: “Thank you!”
Thank you for your love,
thank you for your faithfulness;
Most holy is your name,
most holy is your Word.
The moment I called out, you stepped in;
you made my life large with strength.
4-6 When they hear what you have to say, God,
all earth’s kings will say “Thank you.”
They’ll sing of what you’ve done:
“How great the glory of God!”
And here’s why: God, high above, sees far below;
no matter the distance, he knows everything about us.
7-8 When I walk into the thick of trouble,
keep me alive in the angry turmoil.
With one hand
strike my foes,
With your other hand
save me.
Finish what you started in me, God.
Your love is eternal—don’t quit on me now.
Gold Tumors and Rats
6 1-2 After the Chest of God had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of God, get it off our hands without making things worse? Tell us!”
3 They said, “If you’re going to send the Chest of the God of Israel back, don’t just dump it on them. Pay compensation. Then you will be healed. After you’re in the clear again, God will let up on you. Why wouldn’t he?”
4-6 “And what exactly would make for adequate compensation?”
“Five gold tumors and five gold rats,” they said, “to match the number of Philistine leaders. Since all of you—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he’ll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn’t quit pounding on them until they let the people go. Only then did he let up.
7-9 “So here’s what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of God on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we’ll know that God had nothing to do with it—it was just an accident.”
10-12 So that’s what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of God and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.
13-15 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Elated, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to God. The Levites took charge of the Chest of God and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped God most heartily that day.
16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.
17-18 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.
The Story of the Seeds
4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.
“Are you listening to this? Really listening?”
9 His disciples asked, “Why did you tell this story?”
10 He said, “You’ve been given insight into God’s kingdom—you know how it works. There are others who need stories. But even with stories some of them aren’t going to get it:
Their eyes are open but don’t see a thing,
Their ears are open but don’t hear a thing.
11-12 “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.
13 “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.
14 “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.
15 “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson