Revised Common Lectionary (Semicontinuous)
Thanksgiving for Victory
118 ·Thank [Praise] the Lord because he is good.
His ·love [loyalty] ·continues [endures] forever.
2 Let Israel say,
“His ·love [loyalty] ·continues [endures] forever.”
19 Open for me the ·Temple gates [L gates of righteousness].
Then I will come in and ·thank [praise] the Lord.
20 This is the Lord’s gate;
only ·those who are good [the righteous] may enter through it [15; 24:3–6].
21 Lord, I ·thank [praise] you for answering me.
You have ·saved me [given me victory].
22 The stone that the builders rejected
became the chief cornerstone [Luke 20:17; Acts 4:11; Eph. 2:20; 1 Pet. 2:7].
23 ·The Lord did this [L This is from the Lord],
and it is wonderful ·to us [L in our eyes; Matt. 21:42; Mark 12:10–11].
24 This is the day that the Lord has made.
Let us rejoice and be glad ·today [L in it]!
25 Please, Lord, ·save us [give us victory];
please, Lord, give us ·success [prosperity].
26 ·God bless [Blessed be] the one who comes in the name of the Lord.
We bless all of you from the ·Temple [L house] of the Lord [Mark 11:9; Luke 13:35; 19:38].
27 The Lord is God,
and he has ·shown kindness to [illuminated; given light to] us.
·With branches in your hands, join the feast [L Bind the feast/procession with branches].
Come to the ·corners [L horns; Ex. 27:2] of the altar.
28 You are my God, and I will ·thank [praise] you;
you are my God, and I will ·praise your greatness [L exalt you].
29 ·Thank [Praise] the Lord because he is good.
His ·love [loyalty] ·continues [endures] forever.
Jesus Enters Jerusalem as a King(A)
11 As Jesus and his ·followers [disciples] were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his ·followers [disciples] 2 and said to them, “Go to the town ·you can see there [ahead of you; or opposite you C either Bethphage, Bethany, or another village]. When you enter it, you will ·quickly [immediately] find a ·colt [young donkey] tied, which no one has ever ridden. Untie it and bring it here to me. 3 If anyone asks you why you are doing this, tell him ·its Master [the Lord; or its Owner] needs the colt and ·he will send it at once [or he will return it soon; C “he” could be either Jesus or the colt’s owner].”
4 They went into the town, found a colt tied in the street near the door of a house, and untied it. 5 Some people were standing there and asked, “What are you doing? Why are you untying that colt?” 6 They answered the way Jesus told them to answer, and the people let them take the colt.
7 They brought the colt to Jesus and put their coats on it, and Jesus sat on it [Zech. 9:9]. 8 Many people spread their coats on the road. Others cut [leafy] branches in the fields and spread them on the road. 9 The people were walking ahead of Jesus and behind him, shouting,
“·Praise God! [L Hosanna! C A Hebrew word originally used in praying for help, but by this time a joyful shout of praise to God.]
·God bless [Blessed is] the One who comes in the name of the Lord [Ps. 118:26]!
10 ·God bless [Blessed is] the coming kingdom of our father David!
·Praise to God in heaven [L Hosanna in the highest]!”
11 Jesus entered Jerusalem and went into the Temple. After he had looked [around] at everything, since it was already late, he went out to Bethany with ·the twelve apostles [the Twelve].
Jesus Enters Jerusalem(A)
12 The next day a great crowd who had come to Jerusalem for the Passover Feast [C the annual festival celebrating God’s rescue of Israel from Egypt; Ex. 12; John 2:13] heard that Jesus was coming there. 13 So they took branches of palm trees [C a symbol of the nation of Israel] and went out to meet Jesus, shouting,
“·Praise God [L Hosanna; C an Aramaic cry to God for salvation, which became a shout of praise]!
·God bless [L Blessed is] the One who comes in the name of the Lord [Ps. 118:25–26]!
·God bless [L Blessed is] the King of Israel!”
14 Jesus found a ·colt [young donkey] and sat on it. ·This was as the Scripture says [L As it is written],
15 “Don’t be afraid, ·people of Jerusalem [L Daughter of Zion; C a term of endearment for the people of Jerusalem]!
Your king is coming,
sitting on the colt of a donkey [Zech. 9:9; C riding a donkey rather than a warhorse, perhaps signaling that he was a different sort of king than their nationalist expectations anticipated].”
16 The ·followers [disciples] of Jesus did not understand this at first. But after Jesus was ·raised to glory [L glorified], they remembered that this had been written about him and that they had done these things to him.
God’s Servant Obeys
4 The Lord God gave me the ·ability to teach [L tongue of a student/learned one]
so that I know what to say to make the ·weak [weary] strong.
Every morning he wakes me.
He ·teaches me [L awakens my ear] to listen like a student [C this passage (50:4–11) is the third of four “servant songs” in Isaiah; see 42:1].
5 The Lord God ·helps me learn [or speaks clearly to me; L has opened my ear],
and I have not ·turned against him [rebelled]
nor ·stopped following him [turned away/back].
6 I offered my back to those who beat me.
I offered my cheeks to those who ·pulled [ripped out] my beard.
I ·won’t [or did not] hide my face from them
when they ·make fun of [mocked; insulted; shamed] me and spit at me [53:5; Matt. 26:67; 27:26; Mark 15:19; Luke 22:63].
7 The Lord God helps me,
so I will not be ·ashamed [disgraced].
I ·will be determined [L have set my face like flint; Ezek. 3:8–9],
and I know I will not be ·disgraced [put to shame].
8 He ·shows that I am innocent [vindicates], and he is ·close to me [near].
So who can ·accuse me [bring charges against me; Rom. 8:33–34]?
If there is someone, let us ·go to court [L stand up] together.
·If someone wants to prove I have done wrong [L Who are my accusers?],
he should ·come and tell [challenge; L come near] me.
9 Look! It is the Lord God who helps me.
So who can ·prove me guilty [condemn me]?
Look! All those who try will ·become useless like old clothes [wear out like a garment];
moths will eat them.
9 Lord, ·have mercy [be gracious], because I am in ·misery [distress; trouble].
My eyes ·are weak [waste away; are dim] from so much crying,
·and my whole being is tired [L as is my soul and my body] from grief.
10 My life is ending in ·sadness [sorrow],
and my years are spent ·in crying [L with sighs/moans].
My ·troubles are using up my strength [L strength stumbles in my affliction/misery],
and my bones ·are getting weaker [waste away].
11 Because of all my ·troubles [distress], my enemies ·hate [scorn] me,
and even my neighbors look down on me.
When my ·friends [acquaintances] see me in public,
they are afraid and ·run [flee].
12 I am like a piece of a broken pot.
I am forgotten as if I were dead.
13 I have heard many ·insults [threats].
Terror is all around me.
They make plans against me
and ·want [plot] to kill me.
14 Lord, I ·trust [have confidence in] you.
I have said, “You are my God.”
15 My ·life is [times/fortunes are] in your hands.
·Save [Rescue; T Deliver] me from my enemies
and from those who are ·chasing [pursuing] me.
16 ·Show your kindness to me, [Shine your face on] your servant [Num. 6:25].
Save me because of your ·love [loyalty; covenant love].
Be Unselfish like Christ
5 In your lives you must ·think and act like [have the same attitude as] Christ Jesus. [C What follows may be from an early Christian hymn.]
6 ·Christ himself was like God in everything [L Who, being in the form of God].
But he did not think that being equal with God was something to be ·used for his own benefit [or grasped; seized; held on to].
7 But he ·gave up his place with God and made himself nothing [L emptied himself].
He ·became like [L took the form of] a ·servant [slave; bondservant]
and was born ·as a man [L in the likeness of humanity/men].
8 And ·when he was living [L being found in appearance/likeness] as a ·man [human being],
he humbled himself and was fully obedient to God,
even ·when that caused his [to the point of] death—death on a cross.
9 So God ·raised [exalted] him to the highest place.
God ·made his name [or gave him the name] ·greater than [far above] every other name
10 so that every knee will bow to the name of Jesus—
everyone in heaven, on earth, and under the earth.
11 And ·everyone [L every tongue] will confess that Jesus Christ is Lord
and bring glory to God the Father.
The Plan to Kill Jesus(A)
14 It was now only two days before the Passover and the Feast of Unleavened Bread [C the annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12]. The ·leading [T chief] priests and ·teachers of the law [scribes] were trying to find a ·trick [secret way] to arrest Jesus and kill him. 2 But they said, “We must not do it during the feast, because the people might cause a riot.”
A Woman with Perfume for Jesus(B)
3 Jesus was in Bethany at the house of ·Simon, who had a skin disease [L Simon the leper; C for leprosy, see 1:40; Simon may have been healed by Jesus]. While Jesus was ·eating there [L reclining; C the posture for a banquet or dinner party; 2:15], a woman approached him with an alabaster ·jar [vial] filled with very expensive perfume, made of pure nard. She ·opened [broke open] the ·jar [vial] and poured the perfume on Jesus’ head.
4 Some who were there became ·upset [indignant] and said to each other, “Why waste that perfume? 5 It was worth ·a full year’s work [L over three hundred denarii]. It could have been sold and the money given to the poor.” And they ·got very angry with [harshly scolded] the woman.
6 Jesus said, “Leave her alone. Why are you ·troubling [bothering; criticizing] her? She did an ·excellent thing [beautiful/good deed] for me. 7 You will always have the poor with you, and you can help them anytime you want [Deut. 15:11]. But you will not always have me. 8 This woman did the only thing she could do for me; she ·poured perfume on [anointed] my body to prepare me for burial. 9 I tell you the truth, wherever the ·Good News [Gospel] is preached in all the world, what this woman has done will be told, and people will remember her.”
Judas Betrays Jesus(C)
10 One of ·the twelve apostles [the Twelve], Judas Iscariot, went to talk to the ·leading [T chief] priests to offer to ·hand Jesus over [betray him] to them. 11 These priests were pleased about this and promised to pay Judas money. So he watched for ·the best time [an opportunity] to ·turn Jesus in [betray him].
Jesus Eats the Passover Meal(D)
12 It was now the first day of the Feast of Unleavened Bread when the Passover lamb was sacrificed. Jesus’ ·followers [disciples] said to him, “Where do you want us to go and prepare for you to eat the Passover meal?”
13 Jesus sent two of his ·followers [disciples] and said to them, “Go into the city and a man carrying a jar of water will meet you. Follow him. 14 When he goes into a house, tell the owner of the house, ‘The Teacher says: “Where is my guest room in which I can eat the Passover meal with my ·followers [disciples]?”’ 15 The owner will show you a large ·room upstairs [T upper room] that is furnished and ready. ·Prepare the food [Make preparations] for us there.”
16 So the ·followers [disciples] left and went into the city. Everything happened as Jesus had said, so they prepared the Passover meal.
17 In the evening, Jesus went to that house with the twelve. 18 While they were all ·eating [L reclining and eating; see v. 3], Jesus said, “I tell you the truth, one of you will ·turn against [betray] me—one of you eating with me now.”
19 The ·followers [disciples] were very ·sad [distressed; pained] to hear this. Each one began to say to Jesus, “·I am not the one, am I [Surely not I; or Is it I]?”
20 Jesus answered, “It is one of the twelve—one who dips his bread into the bowl with me [C probably not a signal, but means “one who shares close fellowship with me”]. 21 The Son of Man will ·die [go to his fate; L go], just as the Scriptures say. But ·how terrible it will be for [L woe to] the person ·who hands the Son of Man over to be killed [L by whom the Son of Man is betrayed]. It would be better for him if he had never been born.”
The Lord’s Supper(E)
22 While they were eating, Jesus took some bread and ·thanked God for [blessed] it and broke it. Then he gave it to his ·followers [disciples] and said, “Take it; this is my body.”
23 Then Jesus took a cup and ·thanked God for it [gave thanks] and gave it to ·the followers [the disciples; them], and they all drank from the cup.
24 Then Jesus said, “This is my blood ·which is the new[a] agreement that God makes with his people [or which confirms/establishes the new covenant; L of the new covenant; Ex. 24:8. Jer. 31:31–34]. This blood is poured out for many [Is. 53:12]. 25 I tell you the truth, I will not drink of this fruit of the vine [C wine] again until that day when I drink it new in the kingdom of God.”
26 After singing a hymn [C probably the Hallel psalms (Ps. 113—118), sung during the Passover meal], they went out to the Mount of Olives.
Jesus’ Followers Will Leave Him(F)
27 Then Jesus told them, “You will all ·stumble in your faith [fall away; desert me], because it is written in the Scriptures:
‘I will ·kill [strike] the shepherd,
and the sheep will ·scatter [be scattered]’ [Zech. 13:7].
28 But after ·I rise from the dead [L I am raised], I will go ahead of you into Galilee.”
29 Peter said, “Everyone else may ·stumble in their faith [fall away; desert you], but I will not.”
30 Jesus answered, “I tell you the truth, tonight before the rooster crows twice you will ·say three times you don’t know me [deny/disown me three times].”
31 But Peter insisted, “Even if I must die with you, I will never ·say that I don’t know [deny/disown] you!” And all the others said the same thing.
Jesus Prays Alone(G)
32 Jesus and his ·followers [disciples] went to a place called Gethsemane. He said to them, “Sit here while I pray.” 33 Jesus took Peter, James, and John with him, and he began to be very ·sad [distressed] and ·troubled [anguished]. 34 He said to them, “My ·heart [soul] is ·full of sorrow [overwhelmed with grief], to the point of death. Stay here and ·watch [stay awake; be alert].”
35 After walking a little farther away from them, Jesus fell [with his face] to the ground and prayed that, if possible, ·he would not have this time of suffering [L the hour might pass him by]. 36 He prayed, “Abba [C Aramaic for “father”], Father! You can do all things. ·Take away this cup of suffering [L Take this cup from me; C suffering is metaphorically portrayed as something bitter to drink; see 10:38]. But do ·what you want [your will], not ·what I want [my will].”
37 Then Jesus went back to his ·followers [disciples] and found them asleep. He said to Peter, “Simon, are you sleeping? Couldn’t you ·stay awake [watch] with me for one hour? 38 ·Stay awake [Keep watch] and pray for strength ·against temptation [or not to fail the test]. The spirit ·wants to do what is right [is willing], but ·the body [human nature; T the flesh] is weak.”
39 Again Jesus went away and prayed the same thing. 40 Then he went back to his ·followers [disciples], and again he found them asleep, because their eyes were very heavy. And they did not know what to say to him.
41 After Jesus prayed a third time, he went back to his ·followers [disciples] and said to them, “·Are you still sleeping and resting? [or Go ahead, sleep and have your rest!] ·That’s enough [It’s all over; The account is settled; C the meaning of this phrase is uncertain]. The time has come for the Son of Man to be ·handed over to [L betrayed/delivered into the hands of] sinful people. 42 Get up, we must go. Look, here comes ·the man who has turned against me [my betrayer].”
Jesus Is Arrested(H)
43 At once, while Jesus was still speaking, Judas, one of ·the twelve apostles [the Twelve], came up. With him were many people carrying swords and clubs who had been sent from the ·leading [T chief] priests, the ·teachers of the law [scribes], and the Jewish elders.
44 ·Judas [L The betrayer] had planned a signal for them, saying, “The man I kiss is Jesus. ·Arrest [Seize] him and guard him while you lead him away.” 45 So Judas went straight to Jesus and said, “·Teacher [L Rabbi]!” and kissed him. 46 Then the people grabbed Jesus and arrested him. 47 One of ·his followers [L those] standing nearby pulled out his sword and struck the servant of the high priest and cut off his ear.
48 Then Jesus said, “You came to get me with swords and clubs as if I were a ·criminal [revolutionary; rebel; L robber; C the term “robber” was used by the Romans of insurrectionists]. 49 Every day I was with you teaching in the Temple, and you did not arrest me there. But all these things have happened to ·make the Scriptures come true [fulfill the Scriptures].” 50 Then ·all of Jesus’ followers [L everyone] ·left [deserted] him and ·ran away [fled].
51 A young man [C perhaps the author Mark himself], wearing only a linen ·cloth [sheet; shirt], was following Jesus, and the people also grabbed him. 52 But the cloth [sheet; shirt] he was wearing came off, and he ran away naked.
Jesus Before the Leaders(I)
53 The people who arrested Jesus led him to the house of the high priest, where all the ·leading [T chief] priests, the elders, and the ·teachers of the law [scribes] were gathered. 54 Peter followed far behind and entered the courtyard of the high priest’s house. There he sat with the guards, warming himself by the fire.
55 The ·leading [T chief] priests and the whole ·Jewish council [Sanhedrin; C the highest Jewish court] tried to find ·something that Jesus had done wrong [evidence/testimony against him] so they could ·kill [execute] him. But the council could find no proof of anything. 56 Many people came and ·told false things [gave false testimony] about him, but all said different things—none of them agreed.
57 Then some people stood up and ·lied [gave false testimony] about Jesus, saying, 58 “We heard this man say, ‘I will destroy this Temple that people made. And three days later, I will build another Temple not made by people.’” 59 But even ·the things these people said [their testimony] did not agree.
60 Then the high priest stood before them and asked Jesus, “Aren’t you going to answer? ·Don’t you have something to say about their [or What are these] ·charges [testimony] against you?” 61 But Jesus ·said nothing [was silent; Is. 53:7]; he did not answer.
The high priest asked Jesus another question: “Are you the ·Christ [Messiah], the Son of ·the blessed God [L the blessed (one)]?”
62 Jesus answered, “I am. And ·in the future you will see [L you will see] the Son of Man sitting at the right ·side [L hand; see 12:36] of God, the Powerful One, and coming on clouds ·in the sky [of heaven; Ps. 110:1; Dan. 7:13–14].”
63 When the high priest heard this, he tore his clothes [C a sign of sorrow or outrage] and said, “Why do we need more witnesses? 64 You all heard ·him say these things against God [the blasphemy]. What ·do you think [is your verdict]?”
They all said that Jesus was guilty and ·should [deserved to] die. 65 Some of the people there began to spit at Jesus. They blindfolded him and beat him with their fists and said, “·Prophesy! [Prove you are a prophet!]” Then the guards led Jesus away and beat him.
Peter Denies Jesus(J)
66 While Peter was in the courtyard, a servant girl of the high priest came there. 67 She saw Peter warming himself at the fire and looked closely at him.
Then she said, “You also were with Jesus, that man from Nazareth.”
68 But Peter denied it. He said, “I don’t know or understand what you are talking about.” Then Peter left and went toward the entrance of the courtyard. And the rooster crowed.[b]
69 The servant girl saw Peter there, and again she said to the people who were standing nearby, “This man is one of those who followed Jesus.” 70 Again Peter ·said that it was not true [denied it].
A short time later, some people were standing near Peter saying, “Surely you are one of those who followed Jesus, because you are from Galilee, too [C Peter’s Galilean accent gave him away; Matt. 26:73].”
71 Then Peter began to place a curse on himself and swear, “I don’t know this man you’re talking about!”
72 At once, the rooster crowed the second time. Then Peter remembered what Jesus had told him: “Before the rooster crows twice, you will ·say three times that you don’t know me [deny/disown me three times].” Then Peter broke down and began to cry.
Pilate Questions Jesus(K)
15 Very early in the morning, the ·leading [T chief] priests, the elders, the ·teachers of the law [scribes], and all the ·Jewish council [Sanhedrin; see 14:55] decided what to do with Jesus. They ·tied [bound] him, led him away, and turned him over to Pilate, the governor.
2 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus answered, “·Those are your words [It is as you say; L You say so; C an indirect affirmation].”
3 The ·leading [T chief] priests accused Jesus of many things. 4 So Pilate asked Jesus another question, “You can see that they are accusing you of many things. Aren’t you going to answer?”
5 But Jesus still said nothing, so Pilate was ·very surprised [amazed].
Pilate Tries to Free Jesus(L)
6 Every year at the ·time of the Passover [festival/feast] the governor would free one prisoner whom the people ·chose [requested]. 7 At that time, there was a man named Barabbas in prison, one of a group of rebels who had committed murder during ·a riot [the uprising/insurrection]. 8 The crowd came to Pilate and began to ask him to free a prisoner as he always did.
9 So Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the ·leading [T chief] priests had turned Jesus in to him because they were jealous. 11 But the ·leading [T chief] priests had ·persuaded [stirred up] the people to ask Pilate to free Barabbas, not Jesus.
12 Then Pilate asked the crowd again, “So what should I do with this man you call the king of the Jews?”
13 They shouted, “Crucify him!”
14 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”
But they shouted even louder, “Crucify him!”
15 Pilate wanted to ·please [satisfy] the crowd, so he freed Barabbas for them. After having Jesus ·beaten with whips [flogged; scourged], he handed Jesus over to the soldiers to be crucified.
The Soldiers Mock Jesus(M)
16 The soldiers took Jesus into the [courtyard of the] governor’s palace (called the Praetorium) and called ·all the other soldiers [the whole cohort] together [C a cohort was about 500 soldiers; here it may mean those of the cohort on duty]. 17 They put a purple robe [C probably a scarlet military coat (Matt. 27:28), whose color resembled purple—the color of royalty] on Jesus and used thorny branches to make a crown for his head. 18 They began to ·call out to [greet; salute] him, “Hail, King of the Jews!” 19 The soldiers beat Jesus on the head many times with a stick. They spit on him and made fun of him by bowing on their knees and worshiping him. 20 After they finished, the soldiers took off the purple robe and put his own clothes on him again. Then they led him out of the palace to be crucified.
Jesus Is Crucified(N)
21 A man named Simon from Cyrene, the father of Alexander and Rufus [C probably two Christians known to Mark’s readers], was coming from the ·fields [countryside] to the city. The soldiers forced Simon to carry the cross for Jesus. 22 They led Jesus to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 23 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] tried to give Jesus wine mixed with myrrh to drink [C a narcotic meant to dull the pain; Prov. 31:6; Ps. 69:21], but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots [C similar to dice] to decide what each soldier would get [Ps. 22:18].
25 It was ·nine o’clock in the morning [L the third hour] when they crucified Jesus. 26 There was a sign with this charge against Jesus written on it: the king of the jews. 27 They also put two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] on crosses beside Jesus, one on the right, and the other on the left. |28 And the Scripture came true that says, “They put him with criminals [Is. 53:12].”|[c] 29 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], saying, “You said you could destroy the Temple and build it again in three days. 30 So save yourself! Come down from that cross!”
31 The ·leading [T chief] priests and the ·teachers of the law [scribes] were also making fun of Jesus. They said to each other, “He saved other people, but he can’t save himself. 32 If he is really the ·Christ [Messiah], the king of Israel, let him come down now from the cross. When we see this, we will believe in him.” The robbers who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.
Jesus Dies(O)
33 At ·noon [L the sixth hour] the whole country became dark, and the darkness lasted ·for three hours [L until the ninth hour]. 34 At ·three o’clock [L the ninth hour] Jesus cried in a loud voice, “Eloi, Eloi, lama sabachthani.” This means [C in Aramaic], “My God, my God, why have you ·abandoned [forsaken] me?” [Ps. 22:1]
35 When some of the people standing there heard this, they said, “Listen! He is calling Elijah.” [C The prophet Elijah was associated with the end times (Mal. 4:5) and was also viewed as a helper in time of need.]
36 Someone there ran and got a sponge, filled it with ·vinegar [or sour wine; C an inexpensive drink used by soldiers and slaves], tied it to a ·stick [reed], and gave it to Jesus to drink [Ps. 69:21]. He said, “[Leave him be; Wait!] We want to see if Elijah will come to take him down from the cross.”
37 Then Jesus cried in a loud voice and ·died [breathed his last; L expired].
38 The curtain [C dividing the Most Holy Place from the rest of the temple] in the Temple was torn into two pieces, from the top to the bottom [C representing new access to the presence of God, and perhaps God’s judgment against the Temple leadership]. 39 When the ·army officer [centurion] who was standing in front of the cross saw ·what happened when [or how] Jesus died,[d] he said, “This man really was the Son of God!”
40 Some women were standing at a distance from the cross, watching; among them were Mary Magdalene, Salome, and Mary the mother of James and Joseph. (James was her youngest son.) 41 These women had followed Jesus in Galilee and ·helped [cared for; supported] him. Many other women were also there who had come with Jesus to Jerusalem.
Jesus Is Buried(P)
42 This was Preparation Day. (That means the day before the Sabbath day.) That evening, 43 Joseph from Arimathea was ·brave [bold] enough to go to Pilate and ask for Jesus’ body. Joseph, an ·important [respected] member of the ·Jewish council [Sanhedrin; see 14:55], was one of the people who was waiting for the kingdom of God to come. 44 Pilate was amazed that Jesus would have already died, so he called the ·army officer [centurion] and asked him if Jesus ·had already died [or had been dead very long]. 45 The officer told Pilate that he was dead, so Pilate told Joseph he could have the body. 46 Joseph bought some linen cloth, took the body down from the cross, and wrapped it in the linen. He put the body in a tomb that was cut out of a wall of rock. Then he rolled a [C large] stone to block the entrance of the tomb. 47 And Mary Magdalene and Mary the mother of Joseph ·saw [took note of] the place where Jesus was laid.
Pilate Questions Jesus(A)
15 Very early in the morning, the ·leading [T chief] priests, the elders, the ·teachers of the law [scribes], and all the ·Jewish council [Sanhedrin; see 14:55] decided what to do with Jesus. They ·tied [bound] him, led him away, and turned him over to Pilate, the governor.
2 Pilate asked Jesus, “Are you the king of the Jews?”
Jesus answered, “·Those are your words [It is as you say; L You say so; C an indirect affirmation].”
3 The ·leading [T chief] priests accused Jesus of many things. 4 So Pilate asked Jesus another question, “You can see that they are accusing you of many things. Aren’t you going to answer?”
5 But Jesus still said nothing, so Pilate was ·very surprised [amazed].
Pilate Tries to Free Jesus(B)
6 Every year at the ·time of the Passover [festival/feast] the governor would free one prisoner whom the people ·chose [requested]. 7 At that time, there was a man named Barabbas in prison, one of a group of rebels who had committed murder during ·a riot [the uprising/insurrection]. 8 The crowd came to Pilate and began to ask him to free a prisoner as he always did.
9 So Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the ·leading [T chief] priests had turned Jesus in to him because they were jealous. 11 But the ·leading [T chief] priests had ·persuaded [stirred up] the people to ask Pilate to free Barabbas, not Jesus.
12 Then Pilate asked the crowd again, “So what should I do with this man you call the king of the Jews?”
13 They shouted, “Crucify him!”
14 Pilate asked, “Why? What ·wrong [crime; evil] has he done?”
But they shouted even louder, “Crucify him!”
15 Pilate wanted to ·please [satisfy] the crowd, so he freed Barabbas for them. After having Jesus ·beaten with whips [flogged; scourged], he handed Jesus over to the soldiers to be crucified.
The Soldiers Mock Jesus(C)
16 The soldiers took Jesus into the [courtyard of the] governor’s palace (called the Praetorium) and called ·all the other soldiers [the whole cohort] together [C a cohort was about 500 soldiers; here it may mean those of the cohort on duty]. 17 They put a purple robe [C probably a scarlet military coat (Matt. 27:28), whose color resembled purple—the color of royalty] on Jesus and used thorny branches to make a crown for his head. 18 They began to ·call out to [greet; salute] him, “Hail, King of the Jews!” 19 The soldiers beat Jesus on the head many times with a stick. They spit on him and made fun of him by bowing on their knees and worshiping him. 20 After they finished, the soldiers took off the purple robe and put his own clothes on him again. Then they led him out of the palace to be crucified.
Jesus Is Crucified(D)
21 A man named Simon from Cyrene, the father of Alexander and Rufus [C probably two Christians known to Mark’s readers], was coming from the ·fields [countryside] to the city. The soldiers forced Simon to carry the cross for Jesus. 22 They led Jesus to the place called Golgotha, which means [C in Aramaic] the Place of the Skull. 23 ·The soldiers [L They; C this could be the soldiers or the women of Jerusalem] tried to give Jesus wine mixed with myrrh to drink [C a narcotic meant to dull the pain; Prov. 31:6; Ps. 69:21], but he refused. 24 The soldiers crucified Jesus and divided his clothes among themselves, throwing lots [C similar to dice] to decide what each soldier would get [Ps. 22:18].
25 It was ·nine o’clock in the morning [L the third hour] when they crucified Jesus. 26 There was a sign with this charge against Jesus written on it: the king of the jews. 27 They also put two ·robbers [rebels; revolutionaries; C the term “robber” was used by the Romans of insurrectionists] on crosses beside Jesus, one on the right, and the other on the left. |28 And the Scripture came true that says, “They put him with criminals [Is. 53:12].”|[a] 29 People walked by and ·insulted [defamed; slandered; C the same Greek word used to “blaspheme”] Jesus and shook their heads [C a gesture of derision; Ps. 22:7], saying, “You said you could destroy the Temple and build it again in three days. 30 So save yourself! Come down from that cross!”
31 The ·leading [T chief] priests and the ·teachers of the law [scribes] were also making fun of Jesus. They said to each other, “He saved other people, but he can’t save himself. 32 If he is really the ·Christ [Messiah], the king of Israel, let him come down now from the cross. When we see this, we will believe in him.” The robbers who were being crucified beside Jesus also ·insulted [ridiculed; taunted] him.
Jesus Dies(E)
33 At ·noon [L the sixth hour] the whole country became dark, and the darkness lasted ·for three hours [L until the ninth hour]. 34 At ·three o’clock [L the ninth hour] Jesus cried in a loud voice, “Eloi, Eloi, lama sabachthani.” This means [C in Aramaic], “My God, my God, why have you ·abandoned [forsaken] me?” [Ps. 22:1]
35 When some of the people standing there heard this, they said, “Listen! He is calling Elijah.” [C The prophet Elijah was associated with the end times (Mal. 4:5) and was also viewed as a helper in time of need.]
36 Someone there ran and got a sponge, filled it with ·vinegar [or sour wine; C an inexpensive drink used by soldiers and slaves], tied it to a ·stick [reed], and gave it to Jesus to drink [Ps. 69:21]. He said, “[Leave him be; Wait!] We want to see if Elijah will come to take him down from the cross.”
37 Then Jesus cried in a loud voice and ·died [breathed his last; L expired].
38 The curtain [C dividing the Most Holy Place from the rest of the temple] in the Temple was torn into two pieces, from the top to the bottom [C representing new access to the presence of God, and perhaps God’s judgment against the Temple leadership]. 39 When the ·army officer [centurion] who was standing in front of the cross saw ·what happened when [or how] Jesus died,[b] he said, “This man really was the Son of God!”
40 Some women were standing at a distance from the cross, watching; among them were Mary Magdalene, Salome, and Mary the mother of James and Joseph. (James was her youngest son.) 41 These women had followed Jesus in Galilee and ·helped [cared for; supported] him. Many other women were also there who had come with Jesus to Jerusalem.
Jesus Is Buried(A)
42 This was Preparation Day. (That means the day before the Sabbath day.) That evening, 43 Joseph from Arimathea was ·brave [bold] enough to go to Pilate and ask for Jesus’ body. Joseph, an ·important [respected] member of the ·Jewish council [Sanhedrin; see 14:55], was one of the people who was waiting for the kingdom of God to come. 44 Pilate was amazed that Jesus would have already died, so he called the ·army officer [centurion] and asked him if Jesus ·had already died [or had been dead very long]. 45 The officer told Pilate that he was dead, so Pilate told Joseph he could have the body. 46 Joseph bought some linen cloth, took the body down from the cross, and wrapped it in the linen. He put the body in a tomb that was cut out of a wall of rock. Then he rolled a [C large] stone to block the entrance of the tomb. 47 And Mary Magdalene and Mary the mother of Joseph ·saw [took note of] the place where Jesus was laid.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.