Revised Common Lectionary (Semicontinuous)
A Contrite Sinner’s Prayer for Pardon.
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
51 Have mercy on me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.
2
Wash me thoroughly from my wickedness and guilt
And cleanse me from my sin.
3
For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.
4
Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.(A)
5
I was brought forth in [a state of] wickedness;
In sin my mother conceived me [and from my beginning I, too, was sinful].(B)
6
Behold, You desire truth in the innermost being,
And in the hidden part [of my heart] You will make me know wisdom.
7
Purify me with [a]hyssop, and I will be clean;
Wash me, and I will be whiter than snow.
8
Make me hear joy and gladness and be satisfied;
Let the bones which You have broken rejoice.
9
Hide Your face from my sins
And blot out all my iniquities.
10
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.
11
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
12
Restore to me the joy of Your salvation
And sustain me with a willing spirit.
15 For the Lord God, the Holy One of Israel has said this,
“In returning [to Me] and rest you shall be saved,
In quietness and confident trust is your strength.”
But you were not willing,
16
And you said, “No! We will flee on horses!”
Therefore you will flee [from your enemies]!
And [you said], “We will ride on swift horses!”
Therefore those who pursue you shall be swift.
17
A thousand of you will flee at the threat of one man;
You will flee at the threat of five,
Until you are left like a flag on the top of a mountain,
And like a signal on a hill.
God Is Gracious and Just
The Believer’s Rest
4 Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. 2 For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. 3 For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,
“As I swore [an oath] in My wrath,
They shall not enter My rest,”
[this He said] although His works were [a]completed from the foundation of the world [waiting for all who would believe].(A)
4 For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”;(B) 5 and again in this, “They shall not enter My rest.”(C) 6 Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, 7 He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],
“Today if you hear His voice,
Do not harden your hearts.”(D)
8 [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. 9 So there remains a [full and complete] Sabbath rest for the people of God. 10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own.(E) 11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [b]sword, penetrating as far as the division of the [c]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.
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