Revised Common Lectionary (Semicontinuous)
Book Five
Book Five (Psalms 107–150) succinctly presents many of the major themes of the previous psalms. It tracks along Israel’s history as God’s nation, from the united monarchy, through the exile, to the restoration. Psalm 107 is a song of thanksgiving composed by those who survived exile and made their way home. As in Isaiah, the return from exile is described as a new exodus. Three Davidic psalms toward the beginning of Book Five represent the monarchy and recall Israel’s golden age. The Songs for the Journey to Worship (Psalm 120–134) are composed for use by God’s people as they traveled from their homes up to Zion to worship God at the temple. Representing their time in exile are songs of lament, heartbreaking testimonies to individuals’ pain when they are crushed by their enemies and separated from God’s blessings. Finally, Book Five concludes the collection by offering praise and thanks to God, for the story of Israel does not end with its exile and separation; rather, it ends in restoration and hope. Those who edited and compiled the Book of Psalms were relieved to be back in the land of Abraham, Isaac, and Jacob—rebuilding their temple and reestablishing their connection with God.
Psalm 107
1 Erupt with thanks to the Eternal, for He is good
and His loyal love lasts forever.
2 Let all those redeemed by the Eternal—
those rescued from times of deep trouble—join in giving thanks.
3 He has gathered them across the earth,
from east and west,
from [north and south].[a]
4 Some drifted around in the desert
and found no place where they could live.
5 Their bellies growled with hunger; their mouths were dry with thirst;
their souls grew weak and weary.
6 In their distress, they called out to the Eternal,
and He saved them from their misery.
7 He showed them the best path; then He led them down the right road
until they arrived at an inhabited town.
8 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
9 He has quenched their thirst,
and He has satisfied their hunger with what is good.
10 Some people were locked up in dark prisons, confined in gloom as bleak as death.
They were captives bound by iron chains and misery,
11 All because they had rebelled against the directives of the True God
and had rejected the wisdom of the Most High.
12 So they suffered the heaviness of slave labor;
when they stumbled and fell, there was no one to help them up.
13 In their distress, they called out to the Eternal;
He saved them from their misery.
14 He rescued them from the darkness, delivered them from the deepest gloom of death;
He shattered their iron chains.
15 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
16 He has broken down the bronze gates
and severed the iron bars that imprisoned them.
15 Eternal One: Although you have suffered abandonment, hatred, and hopeless despair,
and no one dared to pass through,
I will make you a place of lofty beauty for all time,
filled and overflowing with joy from generation to generation.
16 You will be enriched by the world and its kings,
and you will know for certain that I am the Eternal,
Your Liberator, your Redeemer, the Strong One of Jacob.
17 I will bring you gold instead of bronze, silver instead of iron,
bronze instead of wood, iron instead of stone.
Your government will be founded and grounded;
I will make peace your governor, and righteousness your ruler.
18 You’ll never hear again, “Help! Call the guards!”
Violence, destruction, and ruin will be things of the past in Jerusalem.
You will name the city walls Salvation, and the city gates Praise.
19 You won’t need the sun to brighten the day
or the moon and lamps to give you light.
This Hebrew title “Messiah” is based on a verb rightly translated “to anoint.” Kings and priests are “messiah-ed” during this period. But prophets like Isaiah and those who stand in the tradition of the great Hebrew prophets are also anointed. Living and working in Jerusalem in these days is much different than in earlier times. Wracked by the ages and ruined by overt destruction and covert neglect, the citizens of the holy city face disillusionment and disappointment. The people who come back after exile in Babylon do not return to a gloriously restored city and temple, but to a difficult land and contentious neighbors. The prophet is inspired by the spirit of God to restore hope, to help, and to comfort. As a spiritual guide he is compelled to convince people that God remains with them and that He still desires what is good, right, and true for and within them. Centuries later, in a synagogue in Nazareth, Jesus will pick up the scroll of Isaiah and read these inspiring words. He will say in no uncertain terms that the Scriptures are being fulfilled right then and there in their hearing (Luke 4:16-21). The year of jubilee will have arrived.
The Eternal One will be all the light you ever need.
Your God will provide your glory, brilliance for all time.
20 Your sun will never set;
your moon will never be eclipsed in shadow,
For you’ll bask in the Eternal’s light and silver splendor forever.
Never again will you suffer the dark night of despair and gloom of mourning.
21 All the people will be right with God,
and they’ll stay in the land they possess forever.
Eternal One: I will plant them there like a sturdy sapling with My own hands.
I will tend them and take pride in their growing.
22 Just watch, they will develop robustly;
from so small a beginning, they will multiply and become a mighty nation.
I, the Eternal One, will make it happen soon.
12 On another occasion, Jesus spoke to the crowds again.
Jesus: I am the light that shines through the cosmos; if you walk with Me, you will thrive in the nourishing light that gives life and will not know darkness.
Pharisees: 13 Jesus, what You are claiming about Yourself cannot possibly be true. The only person bearing witness is You.
Jesus: 14 Even if I am making bold claims about Myself—who I am, what I have come to do—I am speaking the truth. You see, I know where I came from and where I will go when I am done here. You know neither where I come from nor where I will go. 15 You spend your time judging by the wrong criteria, by human standards; but I am not here to judge anyone. 16 If I were to judge, then My judgment would be based on truth; but I would not judge anyone alone. I act in harmony with the One who sent Me. 17 Your law states that if the testimonies of two witnesses agree, their testimony is true. 18 Well, I testify about Myself, and so does the Father who sent Me here.
Pharisees: 19 Where is the Father who testifies on Your behalf?
Jesus: You don’t know the Father or Me. If you knew Me, then you would also know the Father.
20 Jesus said all of these things in the treasury while He was teaching in the temple; followers and opponents alike gathered to hear Him, but none of His enemies tried to seize Him because His time had not yet come.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.