Revised Common Lectionary (Semicontinuous)
12 But You, O Eternal One, remain forever,
and Your name endures to all generations.
13 You will rise up once again and remember Your love for Zion;
it is time to have mercy on Your city;
yes, it is the divinely appointed time.
14 Your faithful servants take pleasure in her every stone;
they even delight in the dust of her streets.
15 Days are coming when nations will tremble at the name of the Eternal;
all the rulers of the earth will bow down to Your glory.
16 For He will return to rebuild His city, Zion;
He will be seen in His splendor.
17 He will listen to the prayer of the impoverished
and welcome their prayers.
18 Let this record be kept for posterity
so that people not yet born may praise the Eternal.
19 Tell them that He looked down from holy heights, His heavenly sanctuary;
the Eternal looked down from heaven and closely watched the earth,
20 Hearing the prisoners’ groans—
releasing those awaiting execution—
21 That the name of the Eternal would resound in Zion,
and His praise would be proclaimed in Jerusalem
22 When the peoples gather
and the nations’ leaders assemble to worship the Eternal.
23 Along my way He has sapped my strength;
He has shortened my days here on earth.
24 I said, “O my True God, don’t take me away
in the middle of my life;
Unlike me, Your years continually unfold
throughout all generations.”
25 In the beginning, You laid the foundation of the earth
and set the skies above us with Your own hands.
26 But while they will someday pass away, You remain forever;
when they wear out like old clothes,
You will roll them up and change them into something new, and they will pass away.
27 But You are the same, You will never change;
Your years will never come to an end.[a]
28 The children of those who serve You will enjoy a good, long life;
their offspring will stand strong before You.
The first of Job’s three wise friends, Eliphaz, is a man guided by strong convictions and a belief in the accumulated knowledge of his ancestors. Because he thinks Job is suffering due to his own unintended sins, Eliphaz dwells on God’s responses to the wicked and the righteous, believing he will encourage Job to accept God’s correction of his sins. Although his intentions are good, Eliphaz does not realize that Job will have a different perspective on his words. Eliphaz’s intended encouragement instead upsets Job more. These powerful convictions are expressed in the wrong place and time.
6 Job answered Eliphaz.
2 Job: Would that my anguish were weighed,
laid on a scale together with the disaster I’ve suffered!
3 For there is not enough sand in the seas to outweigh it!
It’s no wonder my untamed words are but incoherent stammering.
4 The arrows of the Highest One[a] have sunk deeply into me;
my spirit drinks their poison.
The terrors of God assemble like soldiers marching against me.
5 Does a wild donkey bray in hunger in a field of fresh grass?
Does an ox low with pangs over plenty of feed?
6 If I were served a tasteless mush,
how could I eat it without at least adding salt?
Or is there even any sense of taste in the slime of a plant?[b]
7 I refuse to eat, and I gag at the thought of it.
This vile food sickens me.
8 If only my one request were answered,
if only God would grant me the fulfillment of my only hope:
9 That God would be willing to crush me, to kill me,
that God would release His hand and cut me off.
10 At least then I would have a crumb of consolation,
one source of joy in the midst of this relentless agony:
I never denied the words of the Holy One in my pain.
It is possible to imagine God’s creation as fabric on a loom and God as a weaver. The threads of the world are stretched out vertically on a large loom, creating the warp of the fabric; and God weaves the threads of our lives horizontally, pushing them back and forth quickly around the vertical threads with His shuttle, creating the weft of the fabric. Job pictures his life ending when the thread runs out (7:6), but here he asks God to release His guidance on Job’s life and cut him away from this world prematurely. To do so, God would cut across the warp, thus affecting all of creation and not just Job himself. Even though God does not grant Job’s wish, Job has no thought of suicide; he knows only God has the right to begin and end life.
11 Job: What strength do I have, that I should persist in this life?
And what is my life’s end, that I should forestall it?
12 Is my strength like that of stones?
Is my flesh like bronze?
13 Can I even hope to help myself,
or has any chance of help been driven away?
7 Meanwhile Jesus and His followers traveled to the shore of the Sea of Galilee; as always, a huge crowd from Galilee and Judea gathered. 8 People had come from miles to see this man they were hearing so much about. They came from the big cities, including Jerusalem of Judea, Tyre and Sidon of Phoenicia, and from the region of Idumea, south of Judea. 9-10 Since Jesus had healed so many, the sick and the infirm pushed forward constantly to touch Him, to be healed, and to ask His blessing. The crowd pressed so closely around Jesus that He asked His disciples to get a boat He could board if the crush became too great.
11 Most wanted to be near Him, except for those possessed by unclean spirits. Those people fell down before Him.
Unclean Spirits: You are the Son of God.
12 But He ordered them not to reveal His true identity.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.