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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
21st Century King James Version (KJ21)
Version
Psalm 69:1-5

69 Save me, O God, for the waters have come in unto my soul.

I sink into deep mire where there is no standing; I have come into deep waters where the floods overflow me.

I am weary of my crying, my throat is dry; mine eyes fail while I wait for my God.

They that hate me without a cause are more than the hairs of mine head; they that would destroy me, being mine enemies wrongfully, are mighty. Then I was made to restore that which I took not away.

O God, Thou knowest my foolishness, and my sins are not hid from Thee.

Psalm 69:30-36

30 I will praise the name of God with a song, and will magnify Him with thanksgiving.

31 This also shall please the Lord better than an ox or a bullock that hath horns and hoofs.

32 The humble shall see this and be glad, and your heart shall live, that seek God.

33 For the Lord heareth the poor, and despiseth not His prisoners.

34 Let the heaven and earth praise Him, the seas and every thing that moveth therein.

35 For God will save Zion and will build the cities of Judah, that they may dwell there and possess it.

36 The seed also of His servants shall inherit it, and them that love His name shall dwell therein.

Genesis 17:1-13

17 And when Abram was ninety years old and nine, the Lord appeared to Abram and said unto him, “I am the Almighty God. Walk before Me, and be thou perfect.

And I will make My covenant between Me and thee, and will multiply thee exceedingly.”

And Abram fell on his face; and God talked with him, saying,

“As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations.

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

And I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.

And I will give unto thee and to thy seed after thee the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”

And God said unto Abraham, “Thou shalt keep My covenant, therefore, thou and thy seed after thee in their generations.

10 This is My covenant which ye shall keep between Me and you and thy seed after thee: every manchild among you shall be circumcised.

11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant between Me and you.

12 And he that is eight days old shall be circumcised among you, every manchild in your generations, he that is born in the house or bought with money from any stranger who is not of thy seed.

13 He that is born in thy house and he that is bought with thy money must be circumcised; and My covenant shall be in your flesh for an everlasting covenant.

Romans 4:1-12

What shall we say then that Abraham our father hath found pertaining to the flesh?

For if Abraham were justified by works, he hath reason to glory, but not before God.

For what saith the Scripture? “Abraham believed God, and it was counted unto him for righteousness.”

Now to him that worketh, his reward is reckoned not according to grace, but according to debt.

But to him that worketh not, but believeth in Him that justifieth the ungodly, his faith is counted for righteousness,

even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying,

“Blessed are they whose iniquities are forgiven and whose sins are covered.

Blessed is the man to whom the Lord will not impute sin.”

Cometh this blessedness then upon the Circumcision only, or upon the Uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

10 How was it then reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision!

11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all those who believe, though they are not circumcised, that righteousness might be imputed unto them also,

12 and the father of circumcision to those who are not of the Circumcision only, but who also walk in the steps of that faith of our father Abraham which he had, being yet uncircumcised.