Revised Common Lectionary (Semicontinuous)
A Cry of Distress and Imprecation on Adversaries.
For the choir director; according to [a]Shoshannim. A Psalm of David.
69 Save me, O God,
For the (A)waters have [b]threatened my life.
2 I have sunk in deep (B)mire, and there is no foothold;
I have come into deep waters, and a [c](C)flood overflows me.
3 I am (D)weary with my crying; my throat is parched;
My (E)eyes fail while I wait for my God.
4 Those (F)who hate me without a cause are more than the hairs of my head;
Those who would [d]destroy me (G)are powerful, being wrongfully my enemies;
(H)What I did not steal, I then have to restore.
30 I will (A)praise the name of God with song
And (B)magnify Him with (C)thanksgiving.
31 And it will (D)please the Lord better than an ox
Or a young bull with horns and hoofs.
32 The (E)humble [a]have seen it and are glad;
You who seek God, (F)let your heart [b]revive.
33 For (G)the Lord hears the needy
And (H)does not despise His who are prisoners.
Abraham and the Covenant of Circumcision
17 Now when Abram was ninety-nine years old, (A)the Lord appeared to Abram and said to him,
“I am [a]God (B)Almighty;
Walk before Me, and be [b](C)blameless.
2 “I will [c]establish My (D)covenant between Me and you,
And I will (E)multiply you exceedingly.”
3 Abram (F)fell on his face, and God talked with him, saying,
4 “As for Me, behold, My covenant is with you,
And you will be the father of a (G)multitude of nations.
5 “No longer shall your name be called [d]Abram,
But (H)your name shall be [e]Abraham;
For (I)I have made you the father of a multitude of nations.
6 I will make you exceedingly fruitful, and I will make nations of you, and (J)kings will come forth from you. 7 I will establish My covenant between Me and you and your [f]descendants after you throughout their generations for an (K)everlasting covenant, (L)to be God to you and (M)to your [g]descendants after you. 8 (N)I will give to you and to your [h]descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and (O)I will be their God.”
9 God said further to Abraham, “Now as for you, (P)you shall keep My covenant, you and your [i]descendants after you throughout their generations. 10 (Q)This is My covenant, which you shall keep, between Me and you and your [j]descendants after you: every male among you shall be circumcised. 11 And (R)you shall be circumcised in the flesh of your foreskin, and it shall be the sign of the covenant between Me and you. 12 And every male among you who is (S)eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your [k]descendants. 13 A servant who is born in your house or (T)who is bought with your money shall surely be circumcised; thus shall My covenant be in your flesh for an everlasting covenant.
Justification by Faith Evidenced in Old Testament
4 What then shall we say that Abraham, [a]our forefather (A)according to the flesh, has found? 2 For if Abraham was justified [b]by works, he has something to boast about, but (B)not [c]before God. 3 For what does the Scripture say? “(C)Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who (D)works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but (E)believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:
7 “(F)Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 “(G)Blessed is the man whose sin the Lord will not (H)take into account.”
9 Is this blessing then on [d](I)the circumcised, or on [e]the uncircumcised also? For (J)we say, “(K)Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was [f]circumcised, or [g]uncircumcised? Not while [h]circumcised, but while [i]uncircumcised; 11 and he (L)received the sign of circumcision, (M)a seal of the righteousness of the faith which [j]he had while uncircumcised, so that he might be (N)the father of (O)all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [k]he had while uncircumcised.
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