Revised Common Lectionary (Semicontinuous)
Psalm 123
A song for those journeying to worship.
1 I raise my eyes to fix my gaze on You,
for Your throne resides in the heavens.
2 Just as the eyes of servants
closely watch the hand of their masters,
Just as a maid carefully observes
the slightest gesture of her mistress,
In the same way we look to You, Eternal One,
waiting for our God to pour out His mercy upon us.
3 O Eternal One, show us Your mercy. We beg You.
We are not strangers to contempt and pain.
4 We have suffered more than our share
of ridicule and contempt from self-appointed critics who live easy lives
and pompously display their own importance.
Known as the Song of Deborah, this victory song is one of the oldest passages in the Bible; it is beautiful and powerful, as well as filled with information. In addition to praising and chastising certain tribes for their role—or lack thereof—in battle, it also celebrates a victory God has given His people through the agency of two women: the judge Deborah and Jael, who, as Deborah prophesied (verse 9), brings final victory over the enemy general Sisera.
These cultures value masculine strength, aggression, and war-prowess; they don’t value female ingenuity and courage. So for the first hearers of this story, the last people they expect to bring military victory are women. But once again, God takes ordinary people with their gifts, strengths, and weaknesses—and brings military victory through the unexpectedly strong hands of women.
5 Then, that same day, Deborah and Barak, the son of Abinoam, sang a song in victory:
2 The leaders of Israel stood up,
and the people offered themselves willingly—
praise the Eternal One!
3 Listen, all you kings, and pay attention, you rulers:
I, I will sing to the Eternal,
I will sing praise to Him, the True God of Israel!
4 Eternal One, when You went out from Seir
and marched from the field of Edom,
The earth shook,
and the heavens poured;
yes, the clouds poured water.
5 The mountains flowed like water before the Eternal, the God of Sinai;
they melted into a flood before the Eternal One, the True God of Israel.
6 In the days of Shamgar, the son of Anath,
and in the days of Jael, the main roads were empty of caravans,
and the travelers kept to back roads.
7 But those from rural areas stayed away,
the destitute in Israel kept far off,[a]
Until I, Deborah, arose
to be a mother to Israel.
8 They had chosen new gods,
so war came to their gates.
Was there a spear or shield to be found then
among the 40,000 of Israel?
9 My heart is warmed by those in Israel called to command them,
who offered themselves willingly to the people.
Praise the Eternal One!
10 Sing this song, those of you who now ride white donkeys
and sit on rich carpets,
you who travel along the road.
11 All of you who now hear the sound of shepherds at the watering places,
proclaim the just victories of the Eternal,
the just triumphs of His destitute people in Israel,
As the people of the Eternal go down to the gates!
12 Wake up, wake up, Deborah!
Wake up, wake up, and sing!
Get up, Barak! Get up and carry off your captives,
O son of Abinoam!
43 Let Me tell you what will happen to this wicked generation: When an evil spirit comes out of a man, it rattles around through deserts and other dry places looking for a place to rest—but it does not find anywhere to rest. 44 So the spirit says, “I will return to the house I left.” And it returns to find that house unoccupied, tidy, swept, and sparkling clean. 45 Well, then not only does one spirit set up shop in that sparkling house, but it brings seven even more wicked spirits along. And the poor man—the house—is worse off than he was before. This evil generation will suffer a similar fate.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.