Revised Common Lectionary (Semicontinuous)
34 Moses climbed up from the plains of Moab to the top of Mount Nebo, to the peak at Mount Pisgah on the east side of the Jordan River across from Jericho. The Eternal showed him the whole land that would be Israel’s territory: Gilead as far as Dan, 2 all of Naphtali, the territory of Ephraim and Manasseh, all of Judah’s territory to the Mediterranean Sea in the west, 3 the southern desert,[a] and the basin in the valley of Jericho, the “city of palms,” as far as Zoar.
Eternal One (to Moses): 4 This is the land I promised to Abraham, Isaac, and Jacob when I told them, “I’ll give it to your descendants.” I’ve let you see it, even though you won’t be going into it.
God Himself buried Moses, with no grave and no monument that the Israelites could use to create another idol for worship.
5 So Moses, the Eternal’s servant, died there in the land of Moab, just as the Eternal had said. 6 He buried him in a valley in the land of Moab, opposite Beth-peor, but to this day no one knows where his grave is. 7 Moses was 120 years old when he died, but his eyesight hadn’t failed and his strength hadn’t diminished. 8 The children of Israel stayed in the plains of Moab and mourned for Moses for 30 days, until the grieving period was over.
9 Now Joshua (Nun’s son) was filled with a spirit of wisdom because Moses had laid his hands on this successor. The children of Israel obeyed Joshua, and they did what the Eternal had commanded Moses. 10 Since then there’s never been another prophet in Israel like Moses. The Eternal knew him face-to-face! 11 No one has ever done anything like the amazing things the Eternal sent Moses to do in the land of Egypt to demonstrate His reality and power to Pharaoh and his servants and his whole country. 12 And no one has shown such great power or done such terrifying things as everyone in Israel saw Moses do.
Book Four
There are endless reasons to praise God, and many of them are included in the Book of Psalms. Book Four (Psalms 90–106) is made up of songs that praise and celebrate God for His creation, strength, work in history, and kingship. Although these songs are written to honor God, many require something from us. Throughout these psalms is the Hebrew word hallelujah, translated “Praise the Eternal!” That’s not just a passive verb, as in, “Praise be to the Eternal”; it’s an active imperative! We are commanded to praise Him. We are commanded to join angels above, people below, and all creatures in praising Him!
Psalm 90
A prayer of Moses, a man of God.
1 Lord, You have always been our refuge.
Our ancestors made You their home long ago.
2 Before mountains were born,
before You fashioned the earth and filled it with life,
from ages past to distant futures,
You are truly God.
3 You turn people back to dust,
saying, “Go back to the dust, children of Adam.”
4 For You a thousand years is like a day when it is over,
a watch during the night;
there is no difference to You.
5-6 You release the waters of death to sweep mankind away in his slumber.
In the morning, we are blades of grass,
Growing rapidly under the sun but withering quickly;
yet in the evening, we fade and die, soon to be cut down.
13 How long will we wait here alone?
Return, O Eternal One, with mercy.
Rescue Your servants with compassion.
14 With every sun’s rising, surprise us with Your love,
satisfy us with Your kindness.
Then we will sing with joy and celebrate every day we are alive.
15 You have spent many days afflicting us with pain and sorrow;
now match those with years of unspent joy.
16 Let Your work of love be on display for all Your servants;
let Your children see Your majesty.
17 And then let the beauty and grace of the Lord—our God—rest upon us
and bring success to all we do;
yes, bring success to all we do!
It’s only by the leading of the Spirit that these first-generation church planters find themselves in this most disagreeable city (although it seems there’s no place Paul can go without causing a commotion). Likewise, it is neither by chance nor by any human power that these people are drawn out of their comfy old habits into a radical new way of living. A miracle really takes shape when, by trading in their old ways of living, believers take to heart the message of Jesus, and their unshakable faith shakes up conversations everywhere.
Kingdom work begins at the surrender of life, by giving yourself away and expecting nothing in return. Real change is then ushered in by the loving touch of the Spirit, moving out from people living transparently faithful lives even in the middle of commotion.
2 Brothers and sisters, you yourselves know that our coming to you was not a waste of time. 2 You remember how we had just suffered through brutal and insulting attacks in Philippi; but because of God, we boldly stepped into the open to tell you His good news, even though it would likely mean more conflict for us. 3 For we haven’t approached you—or anyone else for that matter—with some error or impure motives or deceitful agenda; 4 but as we have been approved by God and entrusted with the good news, that’s how we are telling the world. We aren’t trying to please everybody, but God, the only One who can truly examine our motives. 5 As you know, we didn’t sandwich the truth between cunning compliments—we told it straight—and before the eye of God, we never conspired to make a single cent off of you. 6 We didn’t come seeking respect from people—not from you or anyone else—although we could have leveraged our position as emissaries[a] of the Anointed One, the Liberating King. 7 Instead, we proved to be gentle among you, like a nursing mother caring for her own children. 8 We were so taken by you that we not only eagerly shared with you God’s good news, but we also shared with you our own lives. That’s how much you’ve come to mean to us.
34 Hearing that Jesus had silenced the Sadducees, a group of Pharisees met to consider new questions that might trip up Jesus. 35 A legal expert thought of one that would certainly stump Him.
Pharisees: 36 Teacher, of all the laws, which commandment is the greatest?
Jesus (quoting Scripture): 37 “Love the Eternal One your God with all your heart and all your soul and all your mind.”[a] 38 This is the first and greatest commandment. 39 And the second is nearly as important, “Love your neighbor as yourself.”[b] 40 The rest of the law, and all the teachings of the prophets, are but variations on these themes.
41 Since the Pharisees were gathered together there, Jesus took the opportunity to pose a question of His own.
Jesus: 42 What do you think about the Anointed One? Whose Son is He?
Pharisees: But, of course, He is the Son of David.
Jesus: 43 Then how is it that David—whose words were surely shaped by the Spirit—calls Him “Lord”? For in his psalms David writes,
44 The Master said to my master
“Sit here at My right hand,
in the place of honor and power,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[c]
45 How can David call his own Son “Lord”?
46 No one had an answer to Jesus’ question. And from that day forward, no one asked Him anything.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.