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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Message (MSG)
Version
Psalm 124

124 1-5 If God hadn’t been for us
    —all together now, Israel, sing out!—
If God hadn’t been for us
    when everyone went against us,
We would have been swallowed alive
    by their violent anger,
Swept away by the flood of rage,
    drowned in the torrent;
We would have lost our lives
    in the wild, raging water.

Oh, blessed be God!
    He didn’t go off and leave us.
He didn’t abandon us defenseless,
    helpless as a rabbit in a pack of snarling dogs.

We’ve flown free from their fangs,
    free of their traps, free as a bird.
Their grip is broken;
    we’re free as a bird in flight.

God’s strong name is our help,
    the same God who made heaven and earth.

Genesis 49

49 Jacob called his sons and said, “Gather around. I want to tell you what you can expect in the days to come.”

Come together, listen sons of Jacob,
    listen to Israel your father.

3-4 Reuben, you’re my firstborn,
    my strength, first proof of my manhood,
    at the top in honor and at the top in power,
But like a bucket of water spilled,
    you’ll be at the top no more,
Because you climbed into your father’s marriage bed,
    mounting that couch, and you defiled it.

5-6 Simeon and Levi are two of a kind,
    ready to fight at the drop of a hat.
I don’t want anything to do with their vendettas,
    want no part in their bitter feuds;
They kill men in fits of temper,
    slash oxen on a whim.
A curse on their uncontrolled anger,
    on their indiscriminate wrath.
I’ll throw them out with the trash;
    I’ll shred and scatter them like confetti throughout Israel.

8-12 You, Judah, your brothers will praise you:
    Your fingers on your enemies’ throat,
    while your brothers honor you.
You’re a lion’s cub, Judah,
    home fresh from the kill, my son.
Look at him, crouched like a lion, king of beasts;
    who dares mess with him?
The scepter shall not leave Judah;
    he’ll keep a firm grip on the command staff
Until the ultimate ruler comes
    and the nations obey him.
He’ll tie up his donkey to the grapevine,
    his purebred prize to a sturdy branch.
He will wash his shirt in wine
    and his cloak in the blood of grapes,
His eyes will be darker than wine,
    his teeth whiter than milk.

13 Zebulun settles down on the seashore;
    he’s a safe harbor for ships,
    right alongside Sidon.

14-15 Issachar is one tough donkey
    crouching between the corrals;
When he saw how good the place was,
    how pleasant the country,
He gave up his freedom
    and went to work as a slave.

16-17 Dan will handle matters of justice for his people;
    he will hold his own just fine among the tribes of Israel.
Dan is only a small snake in the grass,
    a lethal serpent in ambush by the road
When he strikes a horse in the heel,
    and brings its huge rider crashing down.

18 I wait in hope
    for your salvation, God.

19 Gad will be attacked by bandits,
    but he will trip them up.

20 Asher will become famous for rich foods,
    candies and sweets fit for kings.

21-26 Naphtali is a deer running free
    that gives birth to lovely fawns.

Joseph is a wild donkey,
    a wild donkey by a spring,
    spirited donkeys on a hill.
The archers with malice attacked,
    shooting their hate-tipped arrows;
But he held steady under fire,
    his bow firm, his arms limber,
With the backing of the Champion of Jacob,
    the Shepherd, the Rock of Israel.
The God of your father—may he help you!
    And may The Strong God—may he give you his blessings,
Blessings tumbling out of the skies,
    blessings bursting up from the Earth—
    blessings of breasts and womb.
May the blessings of your father
    exceed the blessings of the ancient mountains,
    surpass the delights of the eternal hills;
May they rest on the head of Joseph,
    on the brow of the one consecrated among his brothers.

27 Benjamin is a ravenous wolf;
    all morning he gorges on his kill,
    at evening divides up what’s left over.

28 All these are the tribes of Israel, the twelve tribes. And this is what their father said to them as he blessed them, blessing each one with his own special farewell blessing.

* * *

29-32 Then he instructed them: “I am about to be gathered to my people. Bury me with my fathers in the cave which is in the field of Ephron the Hittite, the cave in the field of Machpelah facing Mamre in the land of Canaan, the field Abraham bought from Ephron the Hittite for a burial plot. Abraham and his wife Sarah were buried there; Isaac and his wife Rebekah were buried there; I also buried Leah there. The field and the cave were bought from the Hittites.”

33 Jacob finished instructing his sons, pulled his feet into bed, breathed his last, and was gathered to his people.

1 Corinthians 6:1-11

1-4 And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians? The day is coming when the world is going to stand before a jury made up of followers of Jesus. If someday you are going to rule on the world’s fate, wouldn’t it be a good idea to practice on some of these smaller cases? Why, we’re even going to judge angels! So why not these everyday affairs? As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you don’t trust in any other way?

5-6 I say this as bluntly as I can to wake you up to the stupidity of what you’re doing. Is it possible that there isn’t one levelheaded person among you who can make fair decisions when disagreements and disputes come up? I don’t believe it. And here you are taking each other to court before people who don’t even believe in God! How can they render justice if they don’t believe in the God of justice?

7-8 These court cases are a black eye on your community. Wouldn’t it be far better to just take it, to let yourselves be wronged and forget it? All you’re doing is providing fuel for more wrong, more injustice, bringing more hurt to the people of your own spiritual family.

9-11 Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson