Revised Common Lectionary (Semicontinuous)
A Song of Ascents
A Prayer for Mercy
130 I cry to you from the depths, Lord,
2 Lord, listen to my voice;
let your ears pay attention
to what I ask of you![a]
3 Lord,[b] if you were to record iniquities,
Lord, who could remain standing?
4 But with you there is forgiveness,
so that you may be feared.
5 I wait for the Lord;
my soul waits,
and I will hope in his word.
6 My soul looks to the Lord
more than watchmen look for the morning—
more, indeed, than[c] watchmen for the morning.
7 Israel, hope in the Lord!
For with the Lord there is gracious love,
along with abundant redemption.
8 And he will redeem Israel
from all its sins.
The Brothers Leave for Canaan
44 Later, Joseph[a] commanded his palace manager, “Fill the men’s sacks to full capacity with food and replace each man’s money at the top of the sack. 2 Then place my cup—the silver one—in the top of the sack belonging to the youngest one, along with the money he brought to buy[b] grain.” So the manager[c] did precisely what Joseph told him to do.
3 Early the next morning, the men were sent on their way, along with their donkeys. 4 They had not traveled far from the city when Joseph ordered his palace manager, “Get up, follow those men, and when you’ve caught up with them, ask them, ‘Why did you repay evil for good? 5 Don’t you have[d] the cup that my master uses to drink from and also uses to practice divination? You’re wrong to have done this.’” 6 So he went after them and made that accusation.
7 “Your Excellency,” they replied, “Why do you speak like this? Far be it from your servants to act like this. 8 Look, we brought back to you from the land of Canaan the money that we found at the top of our sacks. How, then, could we have stolen silver or gold from your master’s palace? 9 Go ahead and execute whichever one of your servants is discovered to have it, and we’ll remain as your master’s slaves.”
10 “Agreed,” he responded. “Just as you’ve said, the one who is found to have it in his possession will become my slave, and the rest of[e] you will be innocent.”
11 So they quickly dismounted, unloaded their sacks onto the ground, and each one of them opened his own sack. 12 The palace manager[f] searched for the cup, beginning with the oldest brother’s sack and ending with the youngest brother’s sack, and there it was!—in Benjamin’s sack. 13 At this, they all tore their clothes,[g] reloaded their donkeys, and returned to the city.
Joseph Confronts His Brothers
14 Joseph was waiting for them back at his palace when his brothers returned. They fell to the ground in front of him, 15 and Joseph asked them, “Why did you do this? Don’t you know that I’m an expert at divination?”
Judah Explains Their Predicament
16 “What can we say, Your Excellency?” Judah replied. “How can we explain this or justify ourselves? God has discovered the sin of your servants, and now we’ve become slaves to you, Your Excellency, both we and the one in whose possession the cup has been discovered.”
17 “Far be it from me to do this,” Joseph[h] responded. “The man in whose possession the cup was discovered will be my slave, but the rest of you may leave in peace to be with your father.”
18 But Judah approached him and begged him, “Your Excellency, please allow your servant to speak to you privately.[i] Please don’t be angry with your servant, since you are equal to Pharaoh. 19 Your Excellency asked his servants, ‘Do you have a father or brother?’ 20 and we answered Your Excellency, ‘We have an aged father and a younger child who was born when he was old. His brother is now dead, so he’s the only surviving son of his mother. His father loves him.’
21 “But then you ordered your servants, ‘Bring him here to me so I can see him for myself.’ 22 So we told Your Excellency, ‘The young man cannot leave his father, because if he were to do so, his father would die.’ 23 But then you told your servants, ‘Unless your youngest brother comes back with you, you won’t see my face again.’ 24 Later on, after we had gone back to your servant, my father, we told him what Your Excellency had said.
25 “‘Go back,’ our father ordered, ‘and buy us a little food.’
26 “But we told him, ‘We can’t go back there. If our youngest brother accompanies us, we’ll go back, but we cannot see the man’s face again unless our youngest brother accompanies us.’
27 “Then your servant, our father, told us, ‘You know my wife bore me two sons. 28 One of them left me, so I concluded “I’m certain that he has been torn to pieces,” and I haven’t seen him since then. 29 If you take this one from me, too, and then something harmful happens to him, then it will be death for me and my sad, gray hair!’[j]
30 “So when I go back to your servant, my father, and the young man isn’t with us, since he’s constantly living life focused on his son,[k] 31 when he notices that the young man hasn’t come back with us, he’ll die, and your servants really will have brought death to your servant, our father,[l] along with his sad, gray hair! 32 Also, your servant pledged his own life as[m] a guarantee of the young man’s safety. I told my father, ‘If I don’t bring him back to you, you can blame me forever.’ 33 Therefore, please allow your servant to remain as a slave to Your Excellency, instead of the young man, and let the young man go back home with his brothers. 34 After all, how can I go back to my father if the young man doesn’t accompany me? I’m afraid of what might happen to my father.”
13 I am speaking to you gentiles. Because I am an apostle to the gentiles, I magnify my ministry 14 in the hope that I can make my people[a] jealous and save some of them. 15 For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead? 16 If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.
17 Now if some of the branches have been broken off, and you, a wild olive branch, have been grafted in their place to share the rich root of the olive tree, 18 do not boast about being better than[b] the other[c] branches. If you boast, remember that you do not support the root, but the root supports you. 19 Then you will say, “Branches were cut off so that I could be grafted in.” 20 That’s right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid![d] 21 For if God did not spare the natural branches, he certainly will not spare you, either.
22 Consider, then, the kindness and severity of God: his severity toward those who fell, but God’s kindness toward you—if you continue receiving his kindness. Otherwise, you too will be cut off. 23 If the Jews[e] do not persist in their unbelief, they will be grafted in again, because God is able to graft them in. 24 After all, if you were cut off from what is naturally a wild olive tree, and contrary to nature were grafted into a cultivated olive tree, how much easier it will be for these natural branches to be grafted back into their own olive tree!
The Restoration of Israel
25 For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.[f] 26 In this way, all Israel will be saved, as it is written,
“The Deliverer will come from Zion;
he will remove ungodliness from Jacob.
27 This is my covenant with them
when I take away their sins.”[g]
28 As far as the gospel is concerned, they are enemies for your sake, but as far as election is concerned, they are loved for the sake of their ancestors. 29 For God’s gifts and calling never change.
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