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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 130

130 (0) A song of ascents. By David:

(1) Adonai, I call to you from the depths;
hear my cry, Adonai!
Let your ears pay attention
to the sound of my pleading.

Yah, if you kept a record of sins,
who, Adonai, could stand?
But with you there is forgiveness,
so that you will be feared.

I wait longingly for Adonai;
I put my hope in his word.
Everything in me waits for Adonai
more than guards on watch wait for morning,
more than guards on watch wait for morning.

Isra’el, put your hope in Adonai!
For grace is found with Adonai,
and with him is unlimited redemption.
He will redeem Isra’el
from all their wrongdoings.

Genesis 43

43 But the famine was severe in the land; so when they had eaten up the grain which they had brought out of Egypt, their father said to them, “Go again, buy us a little food.” Y’hudah said to him, “The man expressly warned us, ‘You will not see my face unless your brother is with you.’ If you will send our brother with us, we will go down and buy you food; but if you will not send him, we will not go down; for the man said to us, ‘You will not see my face unless your brother is with you.’” Isra’el said, “Why did you bring such trouble my way by telling the man you had another brother?” They answered, “The man kept questioning us about ourselves and about our kinsmen. He asked, ‘Is your father still alive?’ ‘Do you have another brother?’ and we answered according to the literal meaning of his questions. How were we to know he would say, ‘Bring your brother down’?”

Y’hudah said to Isra’el his father, “Send the boy with me; and we will make preparations and leave; so that we may stay alive and not die, both we and you, and also our little ones. I myself will guarantee his safety; you can hold me responsible. If I fail to bring him to you and present him to your face, let me bear the blame forever. 10 Except for our lengthy delay, we would have been there again by now.”

11 Their father Isra’el answered them, “If that’s how it is, do this: take in your containers some of the land’s best products, and bring the man a gift — some healing resin, a little honey, aromatic gum, opium, pistachio nuts and almonds. 12 Take twice the amount of money with you; and return the money that came back with you in your packs — it could have been an oversight. 13 Yes, and take your brother too; and get ready; and go again to the man. 14 May El Shaddai give you favor in the man’s sight, so that he will release to you your other brother as well as Binyamin. As for me, if I must lose my children, lose them I will.” 15 The men took that gift, and they took twice the money with them, and Binyamin; then they prepared, went down to Egypt and stood before Yosef.

(vi) 16 When Yosef saw Binyamin with them, he said to his household manager, “Take the men inside the house, kill the animals and prepare the meat. These men will dine with me at noon.” 17 The man did as Yosef ordered and brought the men into Yosef’s house.

18 Upon being ushered inside Yosef’s house, the men became fearful. They said, “It’s because of the money that was returned in our packs the first time that we have been brought inside — so that he can use it as an excuse to attack us, take us as slaves and seize our donkeys too.” 19 So they approached the manager of Yosef’s household and spoke to him at the entrance of the house: 20 “Please, my lord, the first time we indeed came down to buy food; 21 but when we got to camp, we opened our packs, and there inside our packs was each man’s money, the full amount. We have brought it back with us; 22 moreover, we have brought down other money to buy food. We have no idea who put our money in our packs.” 23 “Stop worrying,” he replied, “don’t be afraid. Your God and the God of your father put treasure in your packs. As for your money — I was the one who received it.” Then he brought Shim‘on out to them.

24 The man brought the men into Yosef’s house and gave them water, and they washed their feet, and he provided fodder for their donkeys. 25 Then they got their gift ready for Yosef’s arrival at noon, for they had heard that they were going to eat a meal there. 26 When Yosef arrived home, they went in the house and presented him with the gift they had brought with them, then prostrated themselves before him on the ground. 27 He asked them how they were and inquired, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They answered, “Your servant our father is well; yes, he is still alive,” as they bowed in respect. 29 He looked up and saw Binyamin his brother, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me?” and added, “May God be good to you, my son.”

(vii) 30 Then Yosef hurried out, because his feelings toward his brother were so strong that he wanted to cry; he went into his bedroom and there he wept. 31 Then he washed his face and came out, but he controlled himself as he gave the order to serve the meal. 32 They served him by himself, the brothers by themselves, and the Egyptians included at the meal by themselves — Egyptians don’t eat with Hebrews, because that is abhorrent to them. 33 So they sat there facing him, the firstborn in the place of honor, the youngest in last place; and the men expressed their amazement to each other. 34 Each was given his serving there in front of him, but Binyamin’s portion was five times as large as any of theirs. So they drank and enjoyed themselves with him.

Acts 15:1-21

15 But some men came down from Y’hudah to Antioch and began teaching the brothers, “You can’t be saved unless you undergo b’rit-milah in the manner prescribed by Moshe.” This brought them into no small measure of discord and dispute with Sha’ul and Bar-Nabba. So the congregation assigned Sha’ul, Bar-Nabba and some of themselves to go and put this sh’eilah before the emissaries and the elders up in Yerushalayim.

After being sent off by the congregation, they made their way through Phoenicia and Shomron, recounting in detail how the Gentiles had turned to God; and this news brought great joy to all the brothers.

On arrival in Yerushalayim, they were welcomed by the Messianic community, including the emissaries and the elders; and they reported what God had done through them. But some of those who had come to trust were from the party of the P’rushim; and they stood up and said, “It is necessary to circumcise them and direct them to observe the Torah of Moshe.”

The emissaries and the elders met to look into this matter. After lengthy debate, Kefa got up and said to them, “Brothers, you yourselves know that a good while back, God chose me from among you to be the one by whose mouth the Goyim should hear the message of the Good News and come to trust. And God, who knows the heart, bore them witness by giving the Ruach HaKodesh to them, just as he did to us; that is, he made no distinction between us and them, but cleansed their heart by trust. 10 So why are you putting God to the test now by placing a yoke on the neck of the talmidim which neither our fathers nor we have had the strength to bear? 11 No, it is through the love and kindness of the Lord Yeshua that we trust and are delivered — and it’s the same with them.”

12 Then the whole assembly kept still as they listened to Bar-Nabba and Sha’ul tell what signs and miracles God had done through them among the Gentiles. 13 Ya‘akov broke the silence to reply. “Brothers,” he said, “hear what I have to say. 14 Shim‘on has told in detail what God did when he first began to show his concern for taking from among the Goyim a people to bear his name. 15 And the words of the Prophets are in complete harmony with this for it is written,

16 ‘“After this, I will return;
and I will rebuild the fallen tent of David.
I will rebuild its ruins,
I will restore it,
17 so that the rest of mankind may seek the Lord,
that is, all the Goyim who have been called by my name,”
18 says Adonai, who is doing these things.’[a]

All this has been known for ages.

19 “Therefore, my opinion is that we should not put obstacles in the way of the Goyim who are turning to God. 20 Instead, we should write them a letter telling them to abstain from things polluted by idols, from fornication, from what is strangled and from blood. 21 For from the earliest times, Moshe has had in every city those who proclaim him, with his words being read in the synagogues every Shabbat.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.