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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 17:1-7

17 (0) A prayer of David:

(1) Hear a just cause, Adonai, heed my cry;
listen to my prayer from honest lips.
Let my vindication come from you,
let your eyes see what is right.

You probed my heart,
you visited me at night,
and you assayed me without finding evil thoughts
that should not pass my lips.
As for what others do, by words from your lips
I have kept myself from the ways of the violent;
my steps hold steadily to your paths,
my feet do not slip.

Now I call on you, God, for you will answer me.
Turn your ear to me, hear my words.
Show how wonderful is your grace,
savior of those who seek at your right hand
refuge from their foes.

Psalm 17:15

15 But my prayer, in righteousness, is to see your face;
on waking, may I be satisfied with a vision of you.

Isaiah 41:8-10

“But you, Isra’el, my servant;
Ya‘akov, whom I have chosen,
descendants of Avraham my friend,
I have taken you from the ends of the earth,
summoned you from its most distant parts
and said to you, ‘You are my servant’ —
I have chosen you, not rejected you.
10 Don’t be afraid, for I am with you;
don’t be distressed, for I am your God.
I give you strength, I give you help,
I support you with my victorious right hand.

Romans 9:6-13

But the present condition of Isra’el does not mean that the Word of God has failed.

For not everyone from Isra’el is truly part of Isra’el; indeed, not all the descendants are seed of Avraham;[a] rather, “What is to be called your ‘seed’ will be in Yitz’chak.”[b] In other words, it is not the physical children who are children of God, but the children the promise refers to who are considered seed. For this is what the promise said: “At the time set, I will come; and Sarah will have a son.”[c] 10 And even more to the point is the case of Rivkah; for both her children were conceived in a single act with Yitz’chak, our father; 11 and before they were born, before they had done anything at all, either good or bad (so that God’s plan might remain a matter of his sovereign choice, not dependent on what they did, but on God, who does the calling), 12 it was said to her, “The older will serve the younger.”[d] 13 This accords with where it is written, “Ya‘akov I loved, but Esav I hated.”[e]

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.