Revised Common Lectionary (Semicontinuous)

Psalm 139

To the Chief Musician. A Psalm of David.

¹ O Lord, you have searched me [thoroughly] and have known me.

² You know my downsitting and my uprising; You understand my thought afar off.^(A)

³ You sift and search out my path and my lying down, and You are acquainted with all my ways.

⁴ For there is not a word in my tongue [still unuttered], but, behold, O Lord, You know it altogether.^(B)

⁵ You have beset me and shut me in—behind and before, and You have laid Your hand upon me.

⁶ Your [infinite] knowledge is too wonderful for me; it is high above me, I cannot reach it.

⁷ Where could I go from Your Spirit? Or where could I flee from Your presence?

⁸ If I ascend up into heaven, You are there; if I make my bed in Sheol (the place of the dead), behold, You are there.^(C)

⁹ If I take the wings of the morning or dwell in the uttermost parts of the sea,

¹⁰ Even there shall Your hand lead me, and Your right hand shall hold me.

¹¹ If I say, Surely the darkness shall cover me and the night shall be [the only] light about me,

¹² Even the darkness hides nothing from You, but the night shines as the day; the darkness and the light are both alike to You.^(D)

²³ Search me [thoroughly], O God, and know my heart! Try me and know my thoughts!

²⁴ And see if there is any wicked or hurtful way in me, and lead me in the way everlasting.

44 Yet now hear, O Jacob, My servant and Israel, whom I have chosen.

² Thus says the Lord, Who made you and formed you from the womb, Who will help you: Fear not, O Jacob, My servant, and you Jeshurun [the upright one—applied to Israel as a type of the Messiah], whom I have chosen.

³ For I will pour water upon him who is thirsty, and floods upon the dry ground. I will pour My Spirit upon your offspring, and My blessing upon your descendants.^(A)

⁴ And they shall spring up among the grass like willows or poplars by the watercourses.

⁵ One will say, I am the Lord’s; and another will call himself by the name of Jacob; and another will write [even brand or tattoo] upon his hand, I am the Lord’s, and surname himself by the [honorable] name of Israel.

2 Since all this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.

² For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty,

³ How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].

⁴ [Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will.

⁵ For it was not to angels that God subjected the habitable world of the future, of which we are speaking.

⁶ It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him?

⁷ For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands,^(A)

⁸ For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control. But at present we do not yet see all things subjected to him [man].

⁹ But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.