Revised Common Lectionary (Semicontinuous)
8 I hear his voice! The voice of my love!
Here he comes,
Leaping over the mountains,
bounding among the hills.
9 My love is like a gazelle,
sure-footed and swift as a young stag.
Look, there he is! Standing behind my wall,
watching through the windows, peering through the lattice.
10 My love responded and said to me,
Him: Arise, my dearest, my beauty,
and come away with me.
11 Don’t you see? The winter is done.
The rains and clouds have come and gone.
12 The flowers are unfolding in the fields;
the birds are warming up their songs,
The cooing of the turtledove
is heard throughout the land.
13 The fig trees are bringing forth their first fruit,
and the vines are in blossom, filling the air with their fragrance.
So arise my dearest, my beauty,
and come away with me.
29 Jacob continued on his journey until he came to the land of the people who lived in the east. 2 As he approached, he saw a well in the field and three flocks of sheep lying beside it because the flocks were used to being watered from the well. The stone on the well’s mouth was large; 3 and when all of the flocks were gathered, the shepherds would roll the stone from the mouth of the well, give water to the sheep, and then roll the stone back in its place over the mouth of the well. 4 Jacob spoke to them as he approached.
Jacob (to the shepherds): Brothers, where do you come from?
Shepherds: We are from Haran.
Jacob: 5 Do you know Laban, son of Nahor?
Shepherds: We do.
Jacob: 6 Is he well?
Shepherds: Yes, he is. Look, here comes his daughter Rachel with the sheep right now.
Jacob: 7 Look, it’s still broad daylight, too early to gather the livestock together for the evening. Why don’t you water the sheep and take them out to graze in the pasture?
Shepherds: 8 We can’t—not until all of the flocks are gathered together and the stone is rolled from the mouth of the well. Then we water the sheep.
9 While Jacob was still speaking to the shepherds, Rachel came with her father’s sheep for she, too, was a shepherd. 10 Now when Jacob saw Rachel, the daughter of his mother’s brother Laban, along with Laban’s sheep, he went up to the well, rolled the stone from the well’s mouth by himself, and watered Laban’s flock. 11 Then Jacob greeted Rachel with a kiss and cried for joy. 12 Jacob told Rachel he was her father’s relative—Rebekah’s son—and she ran and told her father.
13 When Laban heard the news about the arrival of his sister’s son, Jacob, he ran to meet him. He hugged him and kissed him, and he brought Jacob to his house. Jacob told Laban everything.
Laban: 14 You are surely my flesh and bone!
And Jacob stayed with Laban for a month and helped out with all his livestock.
When God’s people—or people who claim to be God’s people—are hypocrites, then God is the one who gets the bad name. How often do we say one thing and do another? How often have we set a standard for others only to break it ourselves? The saying is true: we practice every day what we believe; all the rest is religious talk. There is a lot of religious talk out there, a lot of smugness and self-satisfaction. But every day people readily violate their consciences and the Lord’s reasonable teachings. For faith to matter, it has to get under your skin.
3 So then, do the Jews have an advantage over the other nations? Does circumcision do anything for you? 2 The answer is yes, in every way. To begin with, God spoke to and through the Jewish people. 3 But what if some Jews have been unfaithful? Does the fact that they abandoned their faith zero out God’s faithfulness? 4 Absolutely not! If every person on the planet were a liar and thief, God would still be true. It stands written:
Whenever You speak, You are in the right.
When You come to judge, You will prevail.[a]
5 If our perpetual injustice and corruption merely accentuate the purity of God’s justice, what can we say? Is God unjust for unleashing His fury against us? (I am speaking from our limited human perspective.) 6 Again, absolutely not! If this were so, how could God stand as Judge over the world? 7 But if my lie serves only to point out God’s truth and bring Him glory, then why am I being judged for my sin? 8 There are slanderous charges out there that we are saying things like, “Let’s be as wicked as possible so that something good will come from it.” Those malicious gossips will get what they deserve.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.