Revised Common Lectionary (Semicontinuous)
8 The voice of my beloved!
Look! He’s coming,
leaping over the mountains,
bounding over the hills.
9 My beloved is like a gazelle or a young stag.
Look, there he stands behind our wall,
looking through the windows,
gazing through the lattice.
The Lover
10 My beloved spoke to me:
“Get up, my darling, my beautiful one, and come on.
11 Look! Winter is past.
The rain is over and gone.
12 Blossoms have appeared in the land.
The season of songbirds[a] has arrived,
and cooing of turtledoves is heard in our land.
13 The fig tree has produced its fruit,[b]
the grapevines have blossomed and exude their fragrance.
“Get up, my darling, my beautiful one, and come on.
Jacob Meets Rachel
29 Jacob journeyed on and reached the territory that belonged to the people who lived in the east.[a] 2 As he was observing a well that had been dug out on the open range, all of a sudden he noticed three flocks of sheep lying there, because shepherds watered their flocks from that well. There was a very large stone that covered the opening of the well, 3 and when all the flocks had been gathered there, they would roll away the stone from the opening of the well, water their flocks, and then return the stone to its place covering the opening of the well.
4 Jacob asked them, “My brothers, where are you from?”
“We’re from Haran,” they answered.
5 “Do you happen to know Nahor’s son Laban?” he inquired.
“We do,” they replied.
6 So he asked them, “How’s he doing?”
“Very well,” they answered. “As a matter of fact, look over there! That’s his daughter Rachel, coming here with his sheep.”
7 “Look!” Jacob replied. “The sun[b] is still high. It’s not yet time for the flocks to be gathered. Let’s water the sheep, then let them graze.”
8 But they responded, “We can’t do that until all the sheep have been gathered and the stone has been rolled away from the opening of the well. Only then can we water the flock.” 9 While he was still talking with them, Rachel arrived with her father’s sheep, since she was a shepherdess.
10 When Jacob saw Rachel, the daughter of Laban, his mother’s brother, accompanied by Laban’s sheep, Jacob approached the well, rolled the stone from the opening of the well, and then watered his mother’s brother Laban’s flock. 11 Then Jacob kissed Rachel and began to cry out loud. 12 Jacob told Rachel that he was related to her father, since he was Rebekah’s son, so she ran and told her father.
13 When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him, kissed him, and brought him back to his house. Then Jacob told Laban about everything that had happened. 14 Laban responded, “You certainly are my flesh and blood!”[c] So Jacob[d] stayed with him for about a month.[e]
Everyone is a Sinner
3 What advantage, then, does the Jew have, or what value is there in circumcision? 2 There are all kinds of advantages! First of all, the Jews[a] have been entrusted with the utterances of God. 3 What if some of the Jews[b] were unfaithful? Their unfaithfulness cannot cancel God’s faithfulness, can it? 4 Of course not! God is true, even if everyone else is a liar. As it is written,
5 But if our unrighteousness serves to confirm God’s righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.) 6 Of course not! Otherwise, how could God judge the world? 7 For[e] if through my falsehood God’s truthfulness glorifies him even more, why am I still being condemned as a sinner? 8 Or can we say—as some people slander us by claiming that we say—“Let’s do evil that good may result”? They deserve to be condemned!
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