Revised Common Lectionary (Semicontinuous)
The Woman Speaks Again
8 I hear ·my lover’s voice [the sound of my lover].
Here he comes ·jumping [leaping] across the mountains,
·skipping [bounding] over the hills [C he moves with agile grace and speed].
9 My lover is like a gazelle or a young ·deer [stag].
Look, he stands behind our wall
·peeking [staring] through the windows,
looking through the ·blinds [lattice].
10 My lover spoke and said to me,
“·Get [Rise] up, my darling;
let’s go away, my beautiful one.
11 Look, the winter is past;
the rains are over and gone [C spring has arrived, the time of love].
12 Blossoms appear through all the land.
The time has come to sing;
the cooing of doves is heard in our land.
13 There are young figs ·on [L ripening on] the fig trees,
and the blossoms on the vines ·smell sweet [L spread their fragrance].
·Get [Rise] up, my darling;
let’s go away, my beautiful one.”
Jacob Arrives in Northwestern Mesopotamia
29 Then Jacob ·continued his journey [L lifted his feet] and came to the land of the people of the East [C the area of the Arameans on the northern Euphrates]. 2 He looked and saw a well in the field and three flocks of sheep lying nearby, because they drank water from this well. A large stone covered the mouth of the well. 3 When all the flocks would gather there, ·the shepherds [L they] would roll the stone away from the well and water the sheep. Then they would put the stone back in its place.
4 Jacob said to the shepherds there, “My brothers, where are you from?”
They answered, “We are from Haran [11:31].”
5 Then Jacob asked, “Do you know Laban, ·grandson [descendant] of Nahor?”
They answered, “We know him.”
6 Then Jacob asked, “How is he?”
They answered, “He is well. Look, his daughter Rachel is coming now with his sheep.”
7 Jacob said, “But look, it is still ·the middle of the day [broad daylight]. It is not time for the sheep to be gathered for the night, so give them water and let them go back into the pasture.”
8 But they said, “We cannot do that until all the flocks are gathered. Then we will roll away the stone from the mouth of the well and water the sheep.”
9 While ·Jacob [L he] was talking with ·the shepherds [L them], Rachel came with her father’s sheep, because ·it was her job to care for the sheep [L she was a shepherdess]. 10 When Jacob saw Laban’s daughter Rachel and Laban’s sheep, he went to the well and rolled the stone from its mouth and watered Laban’s sheep. Now Laban was the brother of Rebekah, Jacob’s mother. 11 Then Jacob kissed Rachel and [L lifted his voice and] cried. 12 He told her that he was from her father’s family and that he was the son of Rebekah. So Rachel ran home and told her father.
13 When Laban heard the news about his sister’s son Jacob, he ran to meet him. Laban hugged him and kissed him and brought him to his house, where Jacob told Laban everything that had happened.
14 Then Laban said, “You are my own ·flesh and blood [L bone and flesh].”
Jacob Is Tricked
Jacob stayed there a month.
3 So what advantage does a Jew have? [L Or] Is there ·anything special [any benefit/advantage] about being circumcised? 2 Yes, there are great benefits in ·every way [or all different ways]. ·The most important thing is this [L First]: God ·trusted [entrusted] the Jews with his ·teachings [revelation; oracles]. 3 ·If [L What if] some Jews were not faithful to him, will their unfaithfulness ·stop God from doing what he promised [L nullify God’s faithfulness]? 4 ·No [Absolutely not; May it never be]! ·God will continue to be true even when every person is false [L Let God be true and every person a liar]. As the Scriptures say:
“So you will be ·shown to be right [justified] ·when you speak [L in your words],
and you will ·win your case in court [L prevail when you are judged; or prevail when you judge (sin); Ps. 51:4].”
5 But if ·what we do wrong [our unrighteousness] ·shows more clearly [highlights] ·that God is right [God’s righteousness], ·how can we say [L what shall we say?] that God is ·wrong [unrighteous; unjust] to ·punish [L inflict wrath on] us? (I am talking ·as people might talk [or in limited human terms].) 6 ·No [Absolutely not; May it never be; v. 4]! If God could not punish us, ·he could not [L how could he…?] judge the world.
7 A person might say, “When I lie, it really ·gives him [L increases his] glory, because my lie shows God’s truth. So why am I ·judged [condemned as] a sinner?” 8 It would be the same to say, “We should do evil so that good will come.” Some people ·find fault with [slander] us and say we teach this, but ·they are wrong and deserve the punishment they will receive [L their condemnation is just].
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