Revised Common Lectionary (Semicontinuous)
8 The voice of the man I love! Here he comes,
bounding over the mountains, skipping over the hills!
9 My darling is like a gazelle or young stag.
There he is, standing outside our wall,
looking in through the windows,
peering in through the lattice.
10 My darling speaks; he is saying to me,
“Get up, my love! My beauty! Come away!
11 For you see that the winter has passed,
the rain is finished and gone,
12 the flowers are appearing in the countryside,
the time has come for [the birds] to sing,
and the cooing of doves can be heard in the land.
13 The fig trees are forming their unripe figs,
and the grapevines in bloom give out their perfume.
Get up, my love, my beauty!
Come away!”
29 (ii) Continuing his journey, Ya‘akov came to the land of the people of the east. 2 As he looked, he saw a well in a field; and there were three flocks of sheep lying there next to it; because they watered the sheep from that well. The stone on the well’s mouth was large, 3 and only when all the flocks had gathered there would they roll the stone away from the opening of the well and water the sheep. Then they would put the stone back in its place on the well’s opening.
4 Ya‘akov said to them, “My brothers, where are you from?” They answered, “We’re from Haran.” 5 He asked them, “Do you know Lavan the [grand]son of Nachor?” They said, “We do.” 6 He asked them, “Are things going well with him?” “Yes,” they answered, “and here comes his daughter Rachel with the sheep.” 7 He said, “Look, there’s still plenty of daylight left; and it isn’t time to bring the animals home; so water the sheep; then go, and put them out to pasture.” 8 They answered, “We can’t, not until all the flocks have been gathered together, and they roll the stone away from the opening of the well. That’s when we water the sheep.”
9 While he was still speaking with them, Rachel came with her father’s sheep, because she took care of them. 10 When Ya‘akov saw Rachel the daughter of Lavan his mother’s brother, and the sheep of Lavan his mother’s brother, Ya‘akov went up and rolled the stone away from the opening of the well and watered the flock of Lavan his mother’s brother. 11 Ya‘akov kissed Rachel and wept aloud. 12 Ya‘akov told Rachel that he was her father’s relative, and that he was Rivkah’s son; and she ran and told her father. 13 When Lavan heard the news of Ya‘akov his sister’s son, he ran to meet him, hugged him and kissed him, and brought him to his house. Ya‘akov told Lavan all that had happened. 14 Lavan said to him, “You are indeed my own flesh and blood.”
After Ya‘akov had stayed with him for a whole month,
3 Then what advantage has the Jew? What is the value of being circumcised? 2 Much in every way! In the first place, the Jews were entrusted with the very words of God. 3 If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? 4 Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,
“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”[a]
5 Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) 6 Heaven forbid! Else, how could God judge the world? 7 “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” 8 Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!
Copyright © 1998 by David H. Stern. All rights reserved.