Revised Common Lectionary (Semicontinuous)

Parashah 3: Lekh L’kha (Get yourself out) 12:1–17:27

12 Now Adonai said to Avram, “Get yourself out of your country, away from your kinsmen and away from your father’s house, and go to the land that I will show you. ² I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing. ³ I will bless those who bless you, but I will curse anyone who curses you; and by you all the families of the earth will be blessed.”

⁴ So Avram went, as Adonai had said to him, and Lot went with him. Avram was 75 years old when he left Haran.

4 Then what should we say Avraham, our forefather, obtained by his own efforts? ² For if Avraham came to be considered righteous by God because of legalistic observances, then he has something to boast about. But this is not how it is before God! ³ For what does the Tanakh say? “Avraham put his trust in God, and it was credited to his account as righteousness.”^{[a] 4} Now the account of someone who is working is credited not on the ground of grace but on the ground of what is owed him. ⁵ However, in the case of one who is not working but rather is trusting in him who makes ungodly people righteous, his trust is credited to him as righteousness.

¹³ For the promise to Avraham and his seed^[a] that he would inherit the world did not come through legalism but through the righteousness that trust produces. ¹⁴ For if the heirs are produced by legalism, then trust is pointless and the promise worthless. ¹⁵ For what law brings is punishment. But where there is no law, there is also no violation.

¹⁶ The reason the promise is based on trusting is so that it may come as God’s free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but also those with the kind of trust Avraham had — Avraham avinu for all of us. ¹⁷ This accords with the Tanakh, where it says, “I have appointed you to be a father to many nations.”^[b] Avraham is our father in God’s sight because he trusted God as the one who gives life to the dead and calls nonexistent things into existence.

3 There was a man among the P’rushim, named Nakdimon, who was a ruler of the Judeans. ² This man came to Yeshua by night and said to him, “Rabbi, we know it is from God that you have come as a teacher; for no one can do these miracles you perform unless God is with him.” ³ “Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.”

⁴ Nakdimon said to him, “How can a grown man be ‘born’? Can he go back into his mother’s womb and be born a second time?” ⁵ Yeshua answered, “Yes, indeed, I tell you that unless a person is born from water and the Spirit, he cannot enter the Kingdom of God. ⁶ What is born from the flesh is flesh, and what is born from the Spirit is spirit. ⁷ Stop being amazed at my telling you that you must be born again from above! ⁸ The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.”

⁹ Nakdimon replied, “How can this happen?” ¹⁰ Yeshua answered him, “You hold the office of teacher in Isra’el, and you don’t know this? ¹¹ Yes, indeed! I tell you that what we speak about, we know; and what we give evidence of, we have seen; but you people don’t accept our evidence! ¹² If you people don’t believe me when I tell you about the things of the world, how will you believe me when I tell you about the things of heaven? ¹³ No one has gone up into heaven; there is only the one who has come down from heaven, the Son of Man. ¹⁴ Just as Moshe lifted up the serpent in the desert, so must the Son of Man be lifted up; ¹⁵ so that everyone who trusts in him may have eternal life.

¹⁶ “For God so loved the world that he gave his only and unique Son, so that everyone who trusts in him may have eternal life, instead of being utterly destroyed. ¹⁷ For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved.

17 Six days later, Yeshua took Kefa, Ya‘akov and his brother Yochanan and led them up a high mountain privately. ² As they watched, he began to change form — his face shone like the sun, and his clothing became as white as light. ³ Then they looked and saw Moshe and Eliyahu speaking with him. ⁴ Kefa said to Yeshua, “It’s good that we’re here, Lord. I’ll put up three shelters if you want — one for you, one for Moshe and one for Eliyahu.” ⁵ While he was still speaking, a bright cloud enveloped them; and a voice from the cloud said, “This is my Son, whom I love, with whom I am well pleased. Listen to him!” ⁶ When the talmidim heard this, they were so frightened that they fell face down on the ground. ⁷ But Yeshua came and touched them. “Get up!” he said, “Don’t be afraid.” ⁸ So they opened their eyes, looked up and saw only Yeshua by himself.

⁹ As they came down the mountain, Yeshua ordered them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.”