Revised Common Lectionary (Semicontinuous)
32 (0) By David. A maskil:
(1) How blessed are those whose offense is forgiven,
those whose sin is covered!
2 How blessed those to whom Adonai imputes no guilt,
in whose spirit is no deceit!
3 When I kept silent, my bones wasted away
because of my groaning all day long;
4 day and night your hand was heavy on me;
the sap in me dried up as in a summer drought. (Selah)
5 When I acknowledged my sin to you,
when I stopped concealing my guilt,
and said, “I will confess my offenses to Adonai”;
then you, you forgave the guilt of my sin. (Selah)
6 This is what everyone faithful should pray
at a time when you can be found.
Then, when the floodwaters are raging,
they will not reach to him.
7 You are a hiding-place for me,
you will keep me from distress;
you will surround me
with songs of deliverance. (Selah)
8 “I will instruct and teach you
in this way that you are to go;
I will give you counsel;
my eyes will be watching you.”
9 Don’t be like a horse or mule
that has no understanding,
that has to be curbed with bit and bridle,
or else it won’t come near you.
10 Many are the torments of the wicked,
but grace surrounds those who trust in Adonai.
11 Be glad in Adonai; rejoice, you righteous!
Shout for joy, all you upright in heart!
4 The man had sexual relations with Havah his wife; she conceived, gave birth to Kayin [acquisition] and said, “I have acquired a man from Adonai.” 2 In addition she gave birth to his brother Hevel. Hevel kept sheep, while Kayin worked the soil. 3 In the course of time Kayin brought an offering to Adonai from the produce of the soil; 4 and Hevel too brought from the firstborn of his sheep, including their fat. Adonai accepted Hevel and his offering 5 but did not accept Kayin and his offering. Kayin was very angry, and his face fell. 6 Adonai said to Kayin, “Why are you angry? Why so downcast? 7 If you are doing what is good, shouldn’t you hold your head high? And if you don’t do what is good, sin is crouching at the door — it wants you, but you can rule over it.” 8 Kayin had words with Hevel his brother; then one time, when they were in the field, Kayin turned on Hevel his brother and killed him.
9 Adonai said to Kayin, “Where is Hevel your brother?” And he replied, “I don’t know; am I my brother’s guardian?” 10 He said, “What have you done? The voice of your brother’s blood is crying out to me from the ground! 11 Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood at your hands. 12 When you farm the ground it will no longer yield its strength to you. You will be a fugitive, wandering the earth.” 13 Kayin said to Adonai, “My punishment is greater than I can bear. 14 You are banning me today from the land and from your presence. I will be a fugitive wandering the earth, and whoever finds me will kill me.” 15 Adonai answered him, “Therefore, whoever kills Kayin will receive vengeance sevenfold,” and Adonai put a sign on Kayin, so that no one who found him would kill him. 16 So Kayin left the presence of Adonai and lived in the land of Nod [wandering], east of ‘Eden.
14 Therefore, since we have a great cohen gadol who has passed through to the highest heaven, Yeshua, the Son of God, let us hold firmly to what we acknowledge as true. 15 For we do not have a cohen gadol unable to empathize with our weaknesses; since in every respect he was tempted just as we are, the only difference being that he did not sin. 16 Therefore, let us confidently approach the throne from which God gives grace, so that we may receive mercy and find grace in our time of need.
5 For every cohen gadol taken from among men is appointed to act on people’s behalf with regard to things concerning God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and with those who go astray, since he too is subject to weakness. 3 Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people. 4 And no one takes this honor upon himself, rather, he is called by God, just as Aharon was.
5 So neither did the Messiah glorify himself to become cohen gadol; rather, it was the One who said to him,
“You are my Son;
today I have become your Father.”[a]
6 Also, as he says in another place,
“You are a cohen forever,
to be compared with Malki-Tzedek.”[b]
7 During Yeshua’s life on earth, he offered up prayers and petitions, crying aloud and shedding tears, to the One who had the power to deliver him from death; and he was heard because of his godliness. 8 Even though he was the Son, he learned obedience through his sufferings. 9 And after he had been brought to the goal, he became the source of eternal deliverance to all who obey him, 10 since he had been proclaimed by God as a cohen gadol to be compared with Malki-Tzedek.
Copyright © 1998 by David H. Stern. All rights reserved.