Revised Common Lectionary (Semicontinuous)

נ (Nun)

³ In the eighteenth year of King Yoshiyahu, the king sent Shafan the son of Atzalyahu, the son of Meshulam, the secretary, to the house of Adonai after instructing him, ⁴ “Go up to Hilkiyahu the cohen hagadol, and have him total the money that has been brought into the house of Adonai, which the doorkeepers have collected from the people. ⁵ Then have them give it to the supervisors of the work being done in the house of Adonai; they in turn are to use it to pay the laborers in the house of Adonai to repair damaged places in the building — ⁶ the carpenters, construction-workers and stonemasons — and to purchase timber and worked stone for doing the repairs on the building.” ⁷ However, they did not require an accounting from the supervisors given the money to spend, because they dealt honestly.

⁸ Hilkiyahu the cohen hagadol said to Shafan the secretary, “I have found the scroll of the Torah in the house of Adonai.” Hilkiyah gave the scroll to Shafan, who read it. ⁹ Then Shafan the secretary went back to the king and gave the king this report: “Your servants have poured out the money found in the house and handed it over to the people supervising the work in the house of Adonai.” ¹⁰ Shafan the secretary also told the king, “Hilkiyah the cohen hagadol gave me a scroll.” Then Shafan read it aloud before the king. ¹¹ After the king had heard what was written in the scroll of the Torah, he tore his clothes. ¹² Then the king issued this order to Hilkiyah the cohen, Achikam the son of Shafan, ‘Akhbor the son of Mikhayah, Shafan the secretary and ‘Asayah the king’s servant: ¹³ “Go; and consult Adonai for me, for the people and for all Y’hudah in regard to what is written in this scroll which has been found. For Adonai must be furious at us, since our ancestors did not listen to the words written in this scroll and didn’t do everything written there that concerns us.” ¹⁴ So Hilkiyahu the cohen, Achikam, Akhbor, Shafan and ‘Asayah went to Huldah the prophet, the wife of Shalum the son of Tikvah, the son of Harchas, keeper of the wardrobe — she lived in the Second Quarter of Yerushalayim — and spoke with her. ¹⁵ She told them, “Adonai the God of Isra’el says to tell the man who sent you to me ¹⁶ that Adonai says this: ‘I am going to bring calamity on this place and on its inhabitants, every word in the scroll the king of Y’hudah has read; ¹⁷ because they have abandoned me and offered to other gods, in order to provoke me with everything they do. Therefore my anger will burn against this place and will not be quenched.’ ¹⁸ But you are to tell the king of Y’hudah, who sent you to consult Adonai, that Adonai the God of Isra’el also says this: ‘In regard to the words you have heard, ¹⁹ because your heart was tender, and you humbled yourself before Adonai when you heard what I said against this place and its inhabitants — that they would become an object of astonishment and cursing — and have torn your clothes and cried before me, I have also heard you, says Adonai. ²⁰ Therefore I will gather you to your ancestors, you will go to your grave in peace, and your eyes will not see all the calamity I am going to bring on this place.’” So they brought word back to the king.

² God has not repudiated his people,^[a] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, ³ “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”^{[b] 4} But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”^{[c] 5} It’s the same way in the present age: there is a remnant, chosen by grace. ⁶ (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) ⁷ What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, ⁸ just as the Tanakh says,

⁹ And David says,