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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
The Message (MSG)
Version
Psalm 145:1-5

145 I lift you high in praise, my God, O my King!
    and I’ll bless your name into eternity.

I’ll bless you every day,
    and keep it up from now to eternity.

God is magnificent; he can never be praised enough.
    There are no boundaries to his greatness.

Generation after generation stands in awe of your work;
    each one tells stories of your mighty acts.

Your beauty and splendor have everyone talking;
    I compose songs on your wonders.

Psalm 145:17-21

17 Everything God does is right—
    the trademark on all his works is love.

18 God’s there, listening for all who pray,
    for all who pray and mean it.

19 He does what’s best for those who fear him—
    hears them call out, and saves them.

20 God sticks by all who love him,
    but it’s all over for those who don’t.

21 My mouth is filled with God’s praise.
    Let everything living bless him,
    bless his holy name from now to eternity!

Zechariah 1:1-17

1-4 In the eighth month of the second year in the reign of Darius, God’s Message came to the prophet Zechariah son of Berechiah, son of Iddo: “God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: ‘Come back to me and I’ll come back to you. Don’t be like your parents. The old-time prophets called out to them, “A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices.” But they ignored everything I said to them, stubbornly refused to listen.’

5-6 “And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn’t dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, ‘He did what he said he would do, sure enough. We didn’t get by with a thing.’”

First Vision: Four Riders

On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:

One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.

I said, “Sir, what are these horses doing here? What’s the meaning of this?”

The Angel-Messenger said, “Let me show you.”

10 Then the rider in the birch grove spoke up, “These are the riders that God sent to check things out on earth.”

11 They reported their findings to the Angel of God in the birch grove: “We have looked over the whole earth and all is well. Everything’s under control.”

12 The Angel of God reported back, “O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn’t seventy years long enough?”

13-15 God reassured the Angel-Messenger—good words, comforting words—who then addressed me: “Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God’s Message: ‘I care deeply for Jerusalem and Zion. I feel very possessive of them. But I’m thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they’ve gone too far. I’m going into action.

16-17 “‘I’ve come back to Jerusalem, but with compassion this time.’
    This is God speaking.
‘I’ll see to it that my Temple is rebuilt.’
    A Decree of God-of-the-Angel-Armies!
‘The rebuilding operation is already staked out.’
    Say it again—a Decree of God-of-the-Angel-Armies:
‘My cities will prosper again,
    God will comfort Zion again,
    Jerusalem will be back in my favor again.’”

Acts 22:22-23:11

A Roman Citizen

22-25 The people in the crowd had listened attentively up to this point, but now they broke loose, shouting out, “Kill him! He’s an insect! Stomp on him!” They shook their fists. They filled the air with curses. That’s when the captain intervened and ordered Paul taken into the barracks. By now the captain was thoroughly exasperated. He decided to interrogate Paul under torture in order to get to the bottom of this, to find out what he had done that provoked this outraged violence. As they spread-eagled him with strips of leather, getting him ready for the whip, Paul said to the centurion standing there, “Is this legal: torturing a Roman citizen without a fair trial?”

26 When the centurion heard that, he went directly to the captain. “Do you realize what you’ve done? This man is a Roman citizen!”

27 The captain came back and took charge. “Is what I hear right? You’re a Roman citizen?”

Paul said, “I certainly am.”

28 The captain was impressed. “I paid a huge sum for my citizenship. How much did it cost you?”

“Nothing,” said Paul. “It cost me nothing. I was free from the day of my birth.”

29 That put a stop to the interrogation. And it put the fear of God into the captain. He had put a Roman citizen in chains and come within a whisker of putting him under torture!

30 The next day, determined to get to the root of the trouble and know for sure what was behind the Jewish accusation, the captain released Paul and ordered a meeting of the high priests and the High Council to see what they could make of it. Paul was led in and took his place before them.

Before the High Council

23 1-3 Paul surveyed the members of the council with a steady gaze, and then said his piece: “Friends, I’ve lived with a clear conscience before God all my life, up to this very moment.” That set the Chief Priest Ananias off. He ordered his aides to slap Paul in the face. Paul shot back, “God will slap you down! What a fake you are! You sit there and judge me by the Law and then break the Law by ordering me slapped around!”

The aides were scandalized: “How dare you talk to God’s Chief Priest like that!”

Paul acted surprised. “How was I to know he was Chief Priest? He doesn’t act like a Chief Priest. You’re right, the Scripture does say, ‘Don’t speak abusively to a ruler of the people.’ Sorry.”

Paul, knowing some of the council was made up of Sadducees and others of Pharisees and how they hated each other, decided to exploit their antagonism: “Friends, I am a stalwart Pharisee from a long line of Pharisees. It’s because of my Pharisee convictions—the hope and resurrection of the dead—that I’ve been hauled into this court.”

7-9 The moment he said this, the council split right down the middle, Pharisees and Sadducees going at each other in heated argument. Sadducees have nothing to do with a resurrection or angels or even a spirit. If they can’t see it, they don’t believe it. Pharisees believe it all. And so a huge and noisy quarrel broke out. Then some of the religion scholars on the Pharisee side shouted down the others: “We don’t find anything wrong with this man! And what if a spirit has spoken to him? Or maybe an angel? What if it turns out we’re fighting against God?”

10 That was fuel on the fire. The quarrel flamed up and became so violent the captain was afraid they would tear Paul apart, limb from limb. He ordered the soldiers to get him out of there and escort him back to the safety of the barracks.

A Plot Against Paul

11 That night the Master appeared to Paul: “It’s going to be all right. Everything is going to turn out for the best. You’ve been a good witness for me here in Jerusalem. Now you’re going to be my witness in Rome!”

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson