Revised Common Lectionary (Semicontinuous)
Mem
Loving God’s Word
97 How I love your instruction![a]
Every day it is my meditation.
98 Your commands make me wiser than my adversaries,
since they are always with me.
99 I am more insightful than my teachers,
because your decrees are my meditations.
100 I have more common sense than the elders,
for I observe your precepts.
101 I keep away from every evil choice[b]
so that I may keep your word.[c]
102 I do not avoid your judgments,
for you pointed them out to me.
103 How pleasing is what you have to say to me—
tasting better than honey.
104 I obtain understanding from your precepts;
therefore I hate every false way.
The Elders Remember Micah’s Similar Message
16 The officials and all the people told the priests and the prophets, “No death sentence for this man because he has spoken to us in the name of the Lord our God.”
17 Some of the elders of the land got up and told all the assembled people, 18 “Micah of Moresheth prophesied during the reign[a] of Hezekiah king of Judah to all the people of Judah, ‘This is what the Lord of the Heavenly Armies says:
“Zion will be a plowed field,
and Jerusalem a ruin.
The Temple Mount will be a wooded hill.”’[b]
19 “Did Hezekiah king of Judah or anyone in Judah kill him? Didn’t he fear the Lord and seek the Lord’s favor, and so the Lord changed his mind about the disaster that he had spoken to them about. We’re bringing great disaster on ourselves. 20 There was also a man named Uriah, Shemaiah’s son from Kiriath-jearim, who prophesied in the Lord’s name. He prophesied about this city and this land in words similar to those of Jeremiah. 21 King Jehoiakim, all his troops, and all the officials heard his words, and the king sought to kill him. Uriah heard about this and was afraid, so he fled and went to Egypt. 22 King Jehoiakim sent men to Egypt. He sent[c] Achbor’s son Elnathan, along with a contingent of men[d] into Egypt. 23 They brought Uriah out of Egypt and brought him to King Jehoiakim, who killed him with a sword. Then they threw his body into a common grave.[e]”
24 Yet because Shaphan’s son Ahikam supported Jeremiah,[f] he was not handed over to the people for them to kill.
14 Remind others about these things, and warn them before God[a] not to argue over words. Arguing[b] does not do any good but only destroys those who are listening. 15 Do your best to present yourself to God as an approved worker who has nothing to be ashamed of, handling the word of truth with precision. 16 However, avoid pointless discussions. For people will become more and more ungodly, 17 and what they say will spread everywhere like gangrene. Hymenaeus and Philetus are like that. 18 They have abandoned the truth by claiming that the resurrection has already taken place, and so they destroy the faith of others.
19 However, God’s solid foundation still stands. It has this inscription on it: “The Lord[c] knows those who belong to him,”[d] and “Everyone who calls on the name of the Lord[e] must turn away from evil.”[f] 20 In a large house there are not only utensils made of gold and silver, but also those made of wood and clay. Some are for special use, while others are for ordinary use. 21 Therefore, if anyone stops associating with[g] these people, he will become a special utensil, set apart for the owner’s use, prepared for every good action.
22 Flee from youthful passions. Instead, pursue righteousness, faithfulness,[h] love, and peace together with those who call on the Lord with a pure heart. 23 Do not have anything to do with foolish and stupid discussions, because you know they breed arguments. 24 A servant[i] of the Lord must not argue. Instead, he must be kind to everyone, teachable,[j] willing to suffer wrong, 25 and gentle when refuting opponents. After all, maybe God will allow them to repent and to come to a full knowledge of the truth, 26 so that they might escape from the Devil’s snare, even though they’ve been held captive by him to do his will.
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