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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 71:1-6

71 In Thee, Hashem, do I put my trust; let me not be put to shame l’olam.

Deliver me in Thy tzedakah, and cause me to escape; incline Thine ear unto me, and hoshi’eini (save me).

Be Thou Tzur Ma’on (a rock of habitation), whereunto I may resort tamid (continually); Thou hast given commandment to save me; for Thou art my rock and my fortress.

Deliver me, O Elohai, out of the yad of the rasha, out of the palm of the unrighteous and cruel man.

For Thou art my tikveh (hope), Adonoi Hashem; Thou art my trust from my youth.

By Thee have I been upheld from the beten (womb); Thou art He that took me out of the womb of immi; my tehillah (praise) shall be of Thee tamid (continually).

Yirmeyah 6:20-30

20 To what purpose cometh there to Me frankincense from Sheva [i.e., southwest Arabia], and the sweet cane from a far country? Your olot (burnt offerings) are not acceptable, nor your zevakhim pleasing unto Me.

21 Therefore thus saith Hashem, Hineni, I will lay michsholim (stumblingblocks) before HaAm HaZeh, and the Avot and the Banim together shall stumble upon them; the shakhen (neighbor) and his re’a (neighbor, friend) shall perish.

22 Thus saith Hashem, Hinei, Am (an Army, a people) cometh from the eretz tzafon, and a Goy Gadol is aroused from the ends of the earth.

23 They shall lay hold of keshet (bow) and kidon (spear); they are cruel, and have no mercy; their kol (voice) roareth like the yam; and they ride upon susim, set in array as ish for milchamah against thee, O Bat Tziyon.

24 We have heard the fame thereof; our hands hang limp; tzarah (anguish) hath taken hold of us, and pain, as of a woman in labor.

25 Go not forth into the sadeh, nor walk by the derech; for the cherev of the oyev (enemy) and magur (fear, terror) is on every side.

26 O Bat Ami, gird thee with sackcloth, and roll thyself in ashes; make thee evel (mourning), as for a yachid (only son), most bitter lamentation; for the shoded (destroyer) shall suddenly come upon us.

27 I have set thee for a bachon (tester, assayer) of Ami (My People); that thou mayest know and test their derech (way, conduct).

28 They are all maximum rebels, going about as rachil (talebearers, slanderers); they are nechoshet and barzel; they are all corrupt.

29 The bellows blow, the oferet (lead) is consumed by the eish; the smelter’s refining is in vain; for the ra’im are not drawn off.

30 Nimas kesef (reprobate silver, rejected silver) shall men call them, because Hashem hath rejected them.

Gevurot 17:1-9

17 Now having passed through Amphipolis and Apollonia, Rav Sha’ul and Sila came to Thessalonica, where there was a shul.

And as he did bekvius (regularly), Rav Sha’ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,

Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."

And some of them were persuaded and were being mishtatef (join, become involved) in a chavurah with Rav Sha’ul and Sila, as did a large number of yirei Elohim (Yevanim) and not a few of the chashuve nashim.

And the Yehudim without emunah, being filled with kinah, and having rounded up from the people of the market the gornisht and the nogoodniks, and having formed a mob, were throwing the city into an uproar. And the crowd was seeking to bring out Moshiach’s Shlichim and throw them to the mob, so they attacked the bais of Jason.

But not having found the Moshiach’s Shlichim, they were dragging Jason and some other Achim b’Moshiach to the city manhigim, shouting, "These, who have been turning the Olam Hazeh upside down, have come here also!

"And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is a king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

And they stirred up the mob and also the city manhigim who heard them saying these things.

And having taken the bond money from Jason and the rest, they released them.

Orthodox Jewish Bible (OJB)

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