Revised Common Lectionary (Semicontinuous)
83 1-5 God, don’t shut me out;
don’t give me the silent treatment, O God.
Your enemies are out there whooping it up,
the God-haters are living it up;
They’re plotting to do your people in,
conspiring to rob you of your precious ones.
“Let’s wipe this nation from the face of the earth,”
they say; “scratch Israel’s name off the books.”
And now they’re putting their heads together,
making plans to get rid of you.
6-8 Edom and the Ishmaelites,
Moab and the Hagrites,
Gebal and Ammon and Amalek,
Philistia and the Tyrians,
And now Assyria has joined up,
Giving muscle to the gang of Lot.
9-12 Do to them what you did to Midian,
to Sisera and Jabin at Kishon Brook;
They came to a bad end at Endor,
nothing but dung for the garden.
Cut down their leaders as you did Oreb and Zeeb,
their princes to nothings like Zebah and Zalmunna,
With their empty brags, “We’re grabbing it all,
grabbing God’s gardens for ourselves.”
13-18 My God! I’ve had it with them!
Blow them away!
Tumbleweeds in the desert waste,
charred sticks in the burned-over ground.
Knock the breath right out of them, so they’re gasping
for breath, gasping, “God.”
Bring them to the end of their rope,
and leave them there dangling, helpless.
Then they’ll learn your name: “God,”
the one and only High God on earth.
31-32 Barzillai the Gileadite had come down from Rogelim. He crossed the Jordan with the king to give him a good send-off. Barzillai was a very old man—eighty years old! He had supplied the king’s needs all the while he was in Mahanaim since he was very wealthy.
33 “Join me in Jerusalem,” the king said to Barzillai. “Let me take care of you.”
34-37 But Barzillai declined the offer, “How long do you think I’d live if I went with the king to Jerusalem? I’m eighty years old and not much good anymore to anyone. Can’t taste food; can’t hear music. So why add to the burdens of my master the king? I’ll just go a little way across the Jordan with the king. But why would the king need to make a great thing of that? Let me go back and die in my hometown and be buried with my father and mother. But my servant Kimham here; let him go with you in my place. But treat him well!”
38 The king said, “That’s settled; Kimham goes with me. And I will treat him well! If you think of anything else, I’ll do that for you, too.”
39-40 The army crossed the Jordan but the king stayed. The king kissed and blessed Barzillai, who then returned home. Then the king, Kimham with him, crossed over at Gilgal.
40-41 The whole army of Judah and half the army of Israel processed with the king. The men of Israel came to the king and said, “Why have our brothers, the men of Judah, taken over as if they owned the king, escorting the king and his family and close associates across the Jordan?”
42 The men of Judah retorted, “Because the king is related to us, that’s why! But why make a scene? You don’t see us getting treated special because of it, do you?”
43 The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.”
But the men of Judah took a harder line than the men of Israel.
9-10 So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”
11-12 The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
13-14 Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it.
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Copyright © 1993, 2002, 2018 by Eugene H. Peterson