Revised Common Lectionary (Semicontinuous)
83 (0) A song. A psalm of Asaf:
2 (1) God, don’t remain silent!
Don’t stay quiet, God, or still;
3 (2) because here are your enemies, causing an uproar;
those who hate you are raising their heads,
4 (3) craftily conspiring against your people,
consulting together against those you treasure.
5 (4) They say, “Come, let’s wipe them out as a nation;
let the name of Isra’el be remembered no more!”
6 (5) With one mind they plot their schemes;
the covenant they have made is against you —
7 (6) the tents of Edom and the Yishma‘elim,
Mo’av and the Hagrim,
8 (7) G’val, ‘Amon and ‘Amalek,
P’leshet with those living in Tzor; (Selah)
9 (8) Ashur too is allied with them,
to reinforce the descendants of Lot.
10 (9) Do to them as you did to Midyan,
to Sisra and Yavin at Vadi Kishon —
11 (10) they were destroyed at ‘Ein-Dor
and became manure for the ground.
12 (11) Make their leaders like ‘Orev and Ze’ev,
all their princes like Zevach and Tzalmuna,
13 (12) who said, “Let’s take possession
of God’s meadows for ourselves.”
14 (13) My God, make them like whirling dust,
like chaff driven by the wind.
15 (14) Like fire burning up the forest,
like a flame that sets the mountains ablaze,
16 (15) drive them away with your storm,
terrify them with your tempest.
17 (16) Fill their faces with shame,
so that they will seek your name, Adonai.
18 (17) Let them be ashamed and fearful forever;
yes, let them perish in disgrace.
19 (18) Let them know that you alone,
whose name is Adonai,
are the Most High over all the earth.
31 (30) M’fivoshet said to the king, “Indeed, let him take it all; for me it’s enough that my lord the king has come home in peace.”
32 (31) Barzillai the Gil‘adi had come down from Roglim and passed on to the Yarden with the king to bring him across the Yarden. 33 (32) Barzillai was a very old man, eighty years old; he had provided for the king’s needs when he was staying at Machanayim; for he was a wealthy man. 34 (33) The king said to Barzillai, “Come on across with me, and I will provide for your needs with me in Yerushalayim.” 35 (34) Barzillai said to the king, “How much longer can I live, that I should go up with the king to Yerushalayim? 36 (35) I am now eighty years old. Can I tell good from bad? Can your servant even taste what he eats or drinks? Can I hear the voice of men and women singing any more? Why should your servant burden my lord the king? 37 (36) Your servant only wants to cross the Yarden with the king; why should the king reward this so generously? 38 (37) Please, just let your servant go back and die in my own city, near the grave of my father and mother. But here is your servant Khimham; let him cross with my lord the king; and do for him whatever seems good to you.” 39 (38) The king answered, “Khimham will cross with me, and I will do for him whatever seems good to you. Whatever you ask of me, I will do for you.” 40 (39) So all the people crossed the Yarden; and the king crossed too. The king kissed Barzillai and blessed him; then he returned to his home. 41 (40) The king crossed over to Gilgal, and Khimham crossed with him. All the people of Y’hudah brought the king across, as did half the people of Isra’el.
42 (41) Now all the men of Isra’el came to the king and said to him, “Why have our kinsmen, the men of Y’hudah, stolen you away and brought the king and his household across the Yarden, and all David’s men with him?” 43 (42) All the men of Y’hudah answered the men of Isra’el, “Because the king is our close relative. Why are you angry about this? Have we eaten anything at the king’s expense? Has any gift been given to us?”
10 For everyone who depends on legalistic observance of Torah commands lives under a curse, since it is written, “Cursed is everyone who does not keep on doing everything written in the Scroll of the Torah.”[a] 11 Now it is evident that no one comes to be declared righteous by God through legalism, since “The person who is righteous will attain life by trusting and being faithful.”[b] 12 Furthermore, legalism is not based on trusting and being faithful, but on [a misuse of] the text that says, “Anyone who does these things will attain life through them.”[c] 13 The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed on our behalf; for the Tanakh says, “Everyone who hangs from a stake comes under a curse.”[d] 14 Yeshua the Messiah did this so that in union with him the Gentiles might receive the blessing announced to Avraham, so that through trusting and being faithful, we might receive what was promised, namely, the Spirit.
Copyright © 1998 by David H. Stern. All rights reserved.