Revised Common Lectionary (Semicontinuous)
21 After all this took place, Ahab, the king of Samaria, 2 made a request to Naboth, the Jezreelite, who owned a vineyard in Jezreel right next to Ahab’s palace.
Ahab: Your vineyard is near my house. Why don’t you hand it over to me so I can make a vegetable garden out of it? I will trade you a better vineyard for it, or I can pay you, if you prefer.
Naboth: 3 I’m sorry, the Eternal forbids that I give away any of my ancestors’ inheritance, even to you.[a]
4 Ahab, frustrated and upset by Naboth’s reply, went back into his house. Naboth the Jezreelite had replied, “I will not hand over my ancestors’ inheritance to you.” Ahab went to bed that night without eating anything. 5 Jezebel, his wife, noticed this.
Jezebel: What is wrong with you? Why are you not eating anything? This isn’t like you.
Ahab: 6 I made a request to Naboth the Jezreelite: “Hand over your vineyard to me, and I will pay you for it. Or I can trade you an even better vineyard for it.” But he said, “I will not hand over my vineyard to you. The Lord forbids it.”
Jezebel: 7 Are you not the king of all Israel? You can have anything you want. Get up, and eat some bread. Let your heart be glad, for I will get Naboth the Jezreelite’s vineyard for you.
8 Jezebel composed letters, signed them with Ahab’s name, and pressed his seal on them. She sent all these letters to the leaders and noblemen who lived in the city with Naboth.
Jezebel’s Letters: 9 Declare a time of fasting for all the people. Put Naboth before all the people, 10 and have two worthless men with questionable morals sit before him. Instruct these two base men to give testimony against Naboth by saying, “You, Naboth, blasphemed both God and the king.” After this testimony has been given, take Naboth outside and kill him with stones.
11 The leaders and noblemen of the city did just as Jezebel instructed them in the letters. 12 They declared a time of fasting for all the people and they seated Naboth before all the people. 13 The two worthless men sat in front of Naboth and bore witness against him by saying, “Naboth blasphemed both God and the king.” Then they brought him outside and killed him with stones.
Two Men (to Jezebel): 14 Naboth has been executed by stoning.
Jezebel (hearing the news): 15 Get up, Ahab. Go and take Naboth the Jezreelite’s vineyard as your own—the one he would not give you for money. It is now yours for the taking, for Naboth is now dead.
16 When Ahab learned Naboth was no longer alive, Ahab got up and made his way down to Naboth the Jezreelite’s vineyard to take it as his own.
Ahab’s willingness to sell himself cheaply for things outside of God’s will strikes again. But this time, the true source of Ahab’s wickedness is revealed. God knows that it is Jezebel, Ahab’s foreign wife, who is the root of the evil. Intending to regain Ahab’s devotion once and for all, God sends Elijah with His message instead of an unknown prophet. Although God’s mission is successful, Elijah is left with a powerful enemy.
17 Meanwhile, the word of the Eternal One visited Elijah the Tishbite.
Eternal One: 18 Get up, and go find Ahab (Israel’s king) in Samaria. Naboth has been killed because of the work of Jezebel. Right now, Ahab is in Naboth’s vineyard, claiming it as his own. 19 Tell him, “This is the message of the Eternal One: ‘Are you a murderer and a thief?’” Tell him, “This is the message of the Eternal One: ‘Beware. The dogs will slurp up your blood in the very spot where they licked up Naboth’s blood.’”
Ahab (replying to Elijah): 20 Have you discovered what I have done, my enemy?
Elijah: I have only discovered what you have done because you have sold your soul to wickedness in the Eternal’s eyes. 21 He says, “I will send evil against you and blow you away. I will also separate you from every man in Israel—both free and enslaved. You will be all alone.
Psalm 5
For the worship leader. A song of David accompanied by flutes.[a]
The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.
1 Bend Your ear to me and listen to my words, O Eternal One;
hear the deep cry of my heart.
2 Listen to my call for help,
my King, my True God;
to You alone I pray.
3 In the morning, O Eternal One, listen for my voice;
in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.
4 You’re not a God who smiles at sin;
You cannot abide with evil.
5 The proud wither in Your presence;
You hate all who pervert and destroy what is good.
6 You destroy those with lying lips;
the Eternal detests those who murder and deceive.
7 Yet I, by Your loving grace,
am welcomed into Your house;
I will turn my face toward Your holy place
and fall on my knees in reverence before You.
8 O Eternal One, lead me in the path of Your righteousness
amidst those who wish me harm;
make Your way clear to me.
15 We are natural-born Jews, not sinners from the godless nations. 16 But we know that no one is made right with God by meeting the demands of the law. It is only through the faithfulness of Jesus[a] the Anointed that salvation is even possible. This is why we put faith in Jesus the Anointed: so we will be put right with God. It’s His faithfulness—not works prescribed by the law—that puts us in right standing with God because no one will be acquitted and declared “right” for doing what the law demands. 17 Even though we are seeking a right relationship with God through the Anointed, the fact is we have been found out. We are sinners. But does that mean the Anointed is the one responsible for our sins? Absolutely not! 18 If I reconstruct something I have worked so hard to destroy, then I prove myself a sinner.
So why all this personal history? Paul thinks it is useful because the people preaching the false gospel in Galatia claim to be operating under the authority of some of the followers of Jesus from Jerusalem, the mother church. Paul doesn’t have their pedigree and, according to them, doesn’t deserve the rank he claims as the emissary to the nations. They say that not only is Paul deficient, but his message is, too, because it doesn’t bring outsiders to follow the law. So Paul goes toe-to-toe with them, defending not only his call but also his message. The good news he preaches comes directly from the risen Jesus and is confirmed by the Jerusalem leaders.
19 The law has provided the means to end my dependence on it for righteousness, and so I died to the law. Now I have found the freedom to truly live for God. 20 I have been crucified with the Anointed One—I am no longer alive—but the Anointed is living in me; and whatever life I have left in this failing body I live by the faithfulness of God’s Son, the One who loves me and gave His body on the cross for me. 21 I can’t dismiss God’s grace, and I won’t. If being right with God depends on how we measure up to the law, then the Anointed’s sacrifice on the cross was the most tragic waste in all of history!
36-40 Once a Pharisee named Simon invited Jesus to be a guest for a meal.
Picture this:
Just as Jesus enters the man’s home and takes His place at the table, a woman from the city—notorious as a woman of ill repute—follows Him in. She has heard that Jesus will be at the Pharisee’s home, so she comes in and approaches Him, carrying an alabaster flask of perfumed oil. Then she begins to cry, she kneels down so her tears fall on Jesus’ feet, and she starts wiping His feet with her own hair. Then she actually kisses His feet, and she pours the perfumed oil on them.
Simon (thinking): Now I know this guy is a fraud. If He were a real prophet, He would have known this woman is a sinner and He would never let her get near Him, much less touch Him . . . or kiss Him!
Jesus (knowing what the Pharisee is thinking): Simon, I want to tell you a story.
Simon: Tell me, Teacher.
Jesus: 41 Two men owed a certain lender a lot of money. One owed 100 weeks’ wages, and the other owed 10 weeks’ wages. 42 Both men defaulted on their loans, but the lender forgave them both. Here’s a question for you: which man will love the lender more?
Simon: 43 Well, I guess it would be the one who was forgiven more.
Jesus: Good answer.
44-46 Now Jesus turns around so He’s facing the woman, although He’s still speaking to Simon.
Jesus: Do you see this woman here? It’s kind of funny. I entered your home, and you didn’t provide a basin of water so I could wash the road dust from My feet. You didn’t give Me a customary kiss of greeting and welcome. You didn’t offer Me the common courtesy of providing oil to brighten My face. But this woman has wet My feet with her own tears and washed them with her own hair. She hasn’t stopped kissing My feet since I came in. And she has applied perfumed oil to My feet. 47 This woman has been forgiven much, and she is showing much love. But the person who has shown little love shows how little forgiveness he has received.
48 (to the woman) Your sins are forgiven.
Simon and Friends (muttering among themselves): 49 Who does this guy think He is? He has the audacity to claim the authority to forgive sins?
Jesus (to the woman): 50 Your faith has liberated you. Go in peace.
8 Soon after this incident, Jesus preached from city to city, village to village, carrying the good news of the kingdom of God. He was accompanied by a group called “the twelve,” 2 and also by a larger group including some women who had been rescued from evil spirits and healed of diseases. There was Mary, called Magdalene, who had been released from seven demons. 3 There were others like Susanna and Joanna, who was married to Chuza, a steward of King Herod. And there were many others too. These women played an important role in Jesus’ ministry, using their wealth to provide for Him and His other companions.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.