Revised Common Lectionary (Semicontinuous)

²³ Meanwhile, the servants of the king of Aram said to him, “Their God is a God of the hills; that’s why they were stronger than we were. But if we fight them on level ground, we will certainly be stronger than they are. ²⁴ Also do this: remove all the kings from their commands, and put professional officers in their place. ²⁵ Then recruit an army as big as the army you lost, horse for horse and chariot for chariot. We will attack them on level ground, and we will certainly be stronger than they.” He heeded what they said and acted accordingly.

²⁶ At the same time the following year, Ben-Hadad mustered the army of Aram and went up to Afek to attack Isra’el. ²⁷ The army of Isra’el, already mobilized and supplied, went to meet them; but the army of Isra’el, encamped opposite them, looked like two herds of goats; while Aram filled the land.

²⁸ At this point, a man of God approached and said to the king of Isra’el, “Here is what Adonai says: ‘Because Aram said that Adonai is a God of the hills but not a God of the valleys, I will hand over to you this entire huge army. Then you will know that I am Adonai.’”

²⁹ They remained in camp opposite each other for seven days. On the seventh day, the battle began; and the people of Isra’el killed 100,000 soldiers of Aram in a single day. ³⁰ The rest fled to Afek, into the city; and the wall fell on 27,000 of the men who were left. Ben-Hadad fled into the city and took refuge in an inside room. ³¹ His servants said to him, “Here now, we have heard that the kings of the house of Isra’el are merciful kings. If it’s all right with you, let’s put sackcloth around our waists and ropes on our heads, and go out to the king of Isra’el. Maybe he will spare your life.” ³² So they put sackcloth around their waists and ropes on their heads, went to the king of Isra’el and said, “Your servant Ben-Hadad says, ‘Please spare my life.’” And he answered, “He’s still alive? He is my brother.” ³³ The men took this as a promising indication and seized on it to say, “Yes, Ben-Hadad is your brother.” Then Ach’av said, “Go, and bring him here.” Ben-Hadad went out to him, and Ach’av had him climb up into his chariot. ³⁴ Ben-Hadad said to him, “I will return the cities my father took from your father. Also you can set up markets for trade in Dammesek, as my father did in Shomron.” “If you put this covenant in writing,” said Ach’av, “I will set you free.” So he made a covenant with him and set him free.

11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,^[a] of the tribe of Binyamin. ² God has not repudiated his people,^[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, ³ “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”^{[c] 4} But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”^{[d] 5} It’s the same way in the present age: there is a remnant, chosen by grace. ⁶ (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) ⁷ What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, ⁸ just as the Tanakh says,

⁹ And David says,