Revised Common Lectionary (Semicontinuous)
Psalm 135[a]
135 Praise the Lord.
Praise the name of the Lord.
Offer praise, you servants of the Lord,
2 who serve[b] in the Lord’s temple,
in the courts of the temple of our God.
3 Praise the Lord, for the Lord is good.
Sing praises to his name, for it is pleasant.[c]
4 Indeed,[d] the Lord has chosen Jacob for himself,
Israel to be his special possession.[e]
5 Yes,[f] I know the Lord is great,
and our Lord is superior to all gods.
6 He does whatever he pleases
in heaven and on earth,
in the seas and all the ocean depths.
7 He causes the clouds to arise from the end of the earth,
makes lightning bolts accompany the rain,
and brings the wind out of his storehouses.
8 He struck down the firstborn of Egypt,
including both men and animals.
9 He performed awesome deeds[g] and acts of judgment[h]
in your midst, O Egypt,
against Pharaoh and all his servants.
10 He defeated many nations,
and killed mighty kings—
11 Sihon, king of the Amorites,
and Og, king of Bashan,
and all the kingdoms of Canaan.
12 He gave their land as an inheritance,
as an inheritance to Israel his people.
13 O Lord, your name endures,[i]
your reputation, O Lord, lasts.[j]
14 For the Lord vindicates[k] his people,
and has compassion on his servants.[l]
15 The nations’ idols are made of silver and gold;
they are man-made.[m]
16 They have mouths, but cannot speak,
eyes, but cannot see,
17 and ears, but cannot hear.
Indeed, they cannot breathe.[n]
18 Those who make them will end up[o] like them,
as will everyone who trusts in them.
19 O family[p] of Israel, praise the Lord.
O family of Aaron, praise the Lord.
20 O family of Levi, praise the Lord.
You loyal followers[q] of the Lord, praise the Lord.
21 The Lord deserves praise in Zion[r]—
he who dwells in Jerusalem.
Praise the Lord.
12 The Lord’s message came to me: 13 “Son of man, suppose a country sins against me by being unfaithful, and I stretch out my hand against it, cut off its bread supply,[a] cause famine to come on it, and kill both people and animals. 14 Even if these three men, Noah, Daniel,[b] and Job, were in it, they would save only their own lives by their righteousness, declares the Sovereign Lord.
15 “Suppose I were to send wild animals through the land and kill its children, leaving it desolate, without travelers due to the wild animals. 16 Even if these three men were in it, as surely as I live, declares the Sovereign Lord, they could not save their own sons or daughters; they would save only their own lives, and the land would become desolate.
17 “Or suppose I were to bring a sword against that land and say, ‘Let a sword pass through the land,’ and I were to kill both people and animals. 18 Even if these three men were in it, as surely as I live, declares the Sovereign Lord, they could not save their own sons or daughters—they would save only their own lives.
19 “Or suppose I were to send a plague into that land and pour out my rage on it with bloodshed, killing both people and animals. 20 Even if Noah, Daniel, and Job were in it, as surely as I live, declares the Sovereign Lord, they could not save their own son or daughter; they would save only their own lives by their righteousness.
21 “For this is what the Sovereign Lord says: How much worse will it be when I send my four terrible judgments—sword, famine, wild animals, and plague—to Jerusalem to kill both people and animals! 22 Yet some survivors will be left in it, sons and daughters who will be brought out. They will come out to you, and when you see their behavior and their deeds, you will be consoled about the catastrophe I have brought on Jerusalem—for everything I brought on it. 23 They will console you when you see their behavior and their deeds, because you will know that it was not without reason that I have done everything that I have done in it, declares the Sovereign Lord.”
A Syrophoenician Woman’s Faith
24 After Jesus[a] left there, he went to the region of Tyre.[b] When he went into a house, he did not want anyone to know, but[c] he was not able to escape notice. 25 Instead, a woman whose young daughter had an unclean spirit[d] immediately heard about him and came and fell at his feet. 26 The woman was a Greek, of Syrophoenician origin. She[e] asked him to cast the demon out of her daughter. 27 He said to her, “Let the children be satisfied first, for it is not right to take the children’s bread and to throw it to the dogs.”[f] 28 She answered, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.” 29 Then[g] he said to her, “Because you said this, you may go. The demon has left your daughter.” 30 She went home and found the child lying on the bed, and the demon gone.
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