Revised Common Lectionary (Semicontinuous)
[KEDOSHIM]
19 And Hashem spoke unto Moshe, saying,
2 Speak unto kol Adat Bnei Yisroel, and say unto them, Ye shall be kedoshim (holy ones): for I Hashem Eloheichem am kadosh.
9 And when ye reap the katzir of your land, thou shalt not wholly reap the corners of thy sadeh, neither shalt thou gather the gleanings of thy katzir.
10 And thou shalt not glean thy kerem (vineyard), neither shalt thou gather every grape of thy kerem; thou shalt leave them for the oni (poor) and ger (stranger); I am Hashem Eloheichem.
11 Ye shall not steal, neither deal falsely, neither speak sheker (falsehood, deception, lie) to another.
12 And ye shall not swear by My Shem lasheker (falsely), neither shalt thou commit Chillul ha-shem Eloheicha; I am Hashem.
13 Thou shalt not defraud thy re’a (neighbor), neither rob him; the wages of him that is a sakhir (hired man) shall not abide with thee ad boker (until morning).
14 Thou shalt not curse the cheresh (deaf), nor put a michshol (stumbling block) before the ivver (blind), but shalt fear Eloheicha: I am Hashem.
15 Ye shall do no avel bamishpat (perversion of justice); thou shalt not respect the person of the poor, nor favor the person of the gadol; but in tzedek shalt thou judge thy neighbor.
16 Thou shalt not go up and down as a rakhil (talebearer, slanderer) among thy people; neither shalt thou stand aside while thy neighbor’s dahm is shed; I am Hashem.
17 Thou shalt not hate thy brother in thine lev; thou shalt in any wise rebuke thy neighbor, and not bear chet because of him.
18 Thou shalt not avenge, nor bear any grudge against the bnei ammecha (children of thy people), v’ahavta l’re’acha kamocha (but thou shalt love thy neighbor as thyself): I am Hashem.
33 Teach me, Hashem, the derech of Thy chukkot; and I shall keep it unto the end.
34 Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.
35 Make me to go in the path of Thy mitzvot; for therein do I delight.
36 Incline my lev unto Thy edot, and not to betza (covetousness, selfish gain).
37 Turn away mine eyes from beholding shav (vanity); and revive Thou me in Thy derech.
38 Establish Thy word unto Thy eved, which is for the fear of Thee.
39 Turn away my cherpah (reproach) which I fear; for Thy mishpatim are tovim.
40 Hinei, I have longed after Thy precepts; revive me in Thy tzedakah. VAV
10 According to the Chen v’Chesed Hashem having been given to me as a bannai chacham (wise builder), I laid a yesod (foundation), and another builds on it. But, let each one beware how he builds on it.
11 For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [YESHAYAH 28:16]
16 Do you not have da’as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?
17 If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh, and you (pl.) are that Heikhal.
18 Let no one deceive himself: if anyone presumes to be chacham among you in the Olam Hazeh, let him become a kesil (fool), that he may become chacham. [YESHAYAH 5:21]
19 For the chochmah (wisdom) of Olam Hazeh is narrishkait (foolishness) with Hashem. For it has been written, LOCHED CHACHAMIM BE’ARMAM ("He catches the wise in their own craftiness" IYOV 5:13).
20 And again, HASHEM YODE’A MACHSH’VOT ADAM KI HEMAH HEVEL ("The L-rd knows the thoughts of the wise that they are empty vanity"‖TEHILLIM 94:11).
21 So let no one boast in Bnei Adam, for all things belong to you,
22 Whether Sha’ul or Apollos or Kefa or HaOlam (the world) or Chayyim (Life) or Mavet (Death) or things present or things to come; all things are yours,
23 And you are Moshiach’s and Moshiach is G-d’s.
38 You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth SHEMOT 21:24).
39 But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.
40 And the one wishing to sue you and take your tunic, give to him also your kaftan.
41 And whoever will force you to go one mile, go with him two.
42 And the one asking you to give and the one wishing to borrow from you, from these do not turn away.
43 You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, VAYIKRA 19:18) and you shall hate your oyev (enemy).
44 But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
45 Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).
46 For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?
47 And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?
48 Therefore, be shlemim (complete), even as is your Av shbaShomayim.
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