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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New International Version - UK (NIVUK)
Version
Psalm 5:1-8

Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen to my words, Lord,
    consider my lament.
Hear my cry for help,
    my King and my God,
    for to you I pray.

In the morning, Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.
For you are not a God who is pleased with wickedness;
    with you, evil people are not welcome.
The arrogant cannot stand
    in your presence.
You hate all who do wrong;
    you destroy those who tell lies.
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence I bow down
    towards your holy temple.

Lead me, Lord, in your righteousness
    because of my enemies –
    make your way straight before me.

1 Kings 20:23-34

23 Meanwhile, the officials of the king of Aram advised him, ‘Their gods are gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. 24 Do this: remove all the kings from their commands and replace them with other officers. 25 You must also raise an army like the one you lost – horse for horse and chariot for chariot – so we can fight Israel on the plains. Then surely we will be stronger than they.’ He agreed with them and acted accordingly.

26 The next spring Ben-Hadad mustered the Arameans and went up to Aphek to fight against Israel. 27 When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.

28 The man of God came up and told the king of Israel, ‘This is what the Lord says: “Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.”’

29 For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. 30 The rest of them escaped to the city of Aphek, where the wall collapsed on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid in an inner room.

31 His officials said to him, ‘Look, we have heard that the kings of Israel are merciful. Let us go to the king of Israel with sackcloth round our waists and ropes round our heads. Perhaps he will spare your life.’

32 Wearing sackcloth round their waists and ropes round their heads, they went to the king of Israel and said, ‘Your servant Ben-Hadad says: “Please let me live.”’

The king answered, ‘Is he still alive? He is my brother.’

33 The men took this as a good sign and were quick to pick up his word. ‘Yes, your brother Ben-Hadad!’ they said.

‘Go and get him,’ the king said. When Ben-Hadad came out, Ahab brought him up into his chariot.

34 ‘I will return the cities my father took from your father,’ Ben-Hadad offered. ‘You may set up your own market areas in Damascus, as my father did in Samaria.’

Ahab said, ‘On the basis of a treaty I will set you free.’ So he made a treaty with him, and let him go.

Romans 11:1-10

The remnant of Israel

11 I ask then: did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew. Don’t you know what Scripture says in the passage about Elijah – how he appealed to God against Israel: ‘Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me’[a]? And what was God’s answer to him? ‘I have reserved for myself seven thousand who have not bowed the knee to Baal.’[b] So too, at the present time there is a remnant chosen by grace. And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

What then? What the people of Israel sought so earnestly they did not obtain. The elect among them did, but the others were hardened, as it is written:

‘God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,
to this very day.’[c]

And David says:

‘May their table become a snare and a trap,
    a stumbling-block and a retribution for them.
10 May their eyes be darkened so they cannot see,
    and their backs be bent for ever.’[d]

New International Version - UK (NIVUK)

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