Revised Common Lectionary (Semicontinuous)
68 1-4 Up with God!
Down with his enemies!
Adversaries, run for the hills!
Gone like a puff of smoke,
like a blob of wax in the fire—
one look at God and the wicked vanish.
When the righteous see God in action
they’ll laugh, they’ll sing,
they’ll laugh and sing for joy.
Sing hymns to God;
all heaven, sing out;
clear the way for the coming of Cloud-Rider.
Enjoy God,
cheer when you see him!
5-6 Father of orphans,
champion of widows,
is God in his holy house.
God makes homes for the homeless,
leads prisoners to freedom,
but leaves rebels to rot in hell.
7-10 God, when you took the lead with your people,
when you marched out into the wild,
Earth shook, sky broke out in a sweat;
God was on the march.
Even Sinai trembled at the sight of God on the move,
at the sight of Israel’s God.
You pour out rain in buckets, O God;
thorn and cactus become an oasis
For your people to camp in and enjoy.
You set them up in business;
they went from rags to riches.
19-23 Blessed be the Lord—
day after day he carries us along.
He’s our Savior, our God, oh yes!
He’s God-for-us, he’s God-who-saves-us.
Lord God knows all
death’s ins and outs.
What’s more, he made heads roll,
split the skulls of the enemy
As he marched out of heaven,
saying, “I tied up the Dragon in knots,
put a muzzle on the Deep Blue Sea.”
You can wade through your enemies’ blood,
and your dogs taste of your enemies from your boots.
Eliphaz Attacks Job—The Third Round
Come to Terms with God
22 1-11 Once again Eliphaz the Temanite took up his theme:
“Are any of us strong enough to give God a hand,
or smart enough to give him advice?
So what if you were righteous—would God Almighty even notice?
Even if you gave a perfect performance, do you think
he’d applaud?
Do you think it’s because he cares about your purity
that he’s disciplining you, putting you on the spot?
Hardly! It’s because you’re a first-class moral failure,
because there’s no end to your sins.
When people came to you for help,
you took the shirts off their backs, exploited their helplessness.
You wouldn’t so much as give a drink to the thirsty,
or food, not even a scrap, to the hungry.
And there you sat, strong and honored by everyone,
surrounded by immense wealth!
You turned poor widows away from your door;
heartless, you crushed orphans.
Now you’re the one trapped in terror, paralyzed by fear.
Suddenly the tables have turned!
How do you like living in the dark, sightless,
up to your neck in flood waters?
12-14 “You agree, don’t you, that God is in charge?
He runs the universe—just look at the stars!
Yet you dare raise questions: ‘What does God know?
From that distance and darkness, how can he judge?
He roams the heavens wrapped in clouds,
so how can he see us?’
15-18 “Are you going to persist in that tired old line
that wicked men and women have always used?
Where did it get them? They died young,
flash floods sweeping them off to their doom.
They told God, ‘Get lost!
What good is God Almighty to us?’
And yet it was God who gave them everything they had.
It’s beyond me how they can carry on like this!
19-20 “Good people see bad people crash, and call for a celebration.
Relieved, they crow,
‘At last! Our enemies—wiped out.
Everything they had and stood for is up in smoke!’
What Is Central?
2 1-5 Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn’t give them the time of day. We were determined to preserve the truth of the Message for you.
6-10 As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson