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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
1599 Geneva Bible (GNV)
Version
Psalm 6

When David by his sins had provoked God’s wrath, and now felt not only his hand against him, but also conceived the horrors of death everlasting, he desireth forgiveness. 6 Bewailing that if God took him away in his indignation, he should lack occasion to praise him as he was wont to do while he was among men. 9 Then suddenly feeling God’s mercy, he sharply rebuketh his enemies which rejoiced in his affliction.

To him that excelleth on Neginoth, upon the eight tune. A Psalm of David.

O Lord, (A)[a]rebuke me not in thine anger, neither chastise me in thy wrath.

Have mercy upon me, O Lord, for I am weak: O Lord heal me, for my [b]bones are vexed.

[c]My soul is also sore troubled: but Lord, how long wilt thou delay?

Return, O Lord: deliver my soul: save me for thy mercy’s sake.

For in [d]death there is no remembrance of thee: in the grave who shall praise thee?

I fainted in my mourning: I cause my bed every night to swim, and water my couch with my tears.

[e]Mine eye is dimmed for despite, and sunk in because of all mine enemies.

[f]Away from me all ye workers of iniquity: for the Lord hath heard the voice of my weeping.

The Lord hath heard my petition: the Lord will receive my prayer.

10 All mine enemies shall be confounded and sore vexed: they shall be turned back, and put to shame [g]suddenly.

2 Kings 7:3-10

Now there were four leprous men at the [a]entering in of the gate: and they said one to another, Why sit we here until we die?

If we say, We will enter into the city, the famine is in the city, and we shall die there: and if we sit here, we die also. Now therefore come, and let us fall into the camp of the Aramites: if they save our lives, we shall live: and if they kill us, we are but dead.

So they rose up in the twilight, to go to the camp of the Aramites: and when they were come to the utmost part of the camp of the Aramites, lo, there was no man there.

For the Lord had caused the camp of the Aramites to hear a [b]noise of chariots and a noise of horses, and a noise of a great army, so that they said one to another, Behold, the King of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians to come upon us.

Wherefore they arose, and fled in the twilight, and left their tents and their horses, and their asses, even the camp as it was, and [c]fled for their lives.

And when these lepers came to the utmost part of the camp, they entered into one tent, and did eat and drink, and carried thence silver and gold, and raiment, and went and hid it: after, they returned, and entered into another tent, and carried thence also, and went and hid it.

Then said one to another, We do not well: this day is a day of good tidings, and we hold our peace. If we tarry till daylight, some [d]mischief will come upon us. Now therefore, come, let us go, and tell the king’s household.

10 So they came and called unto the porters of the city, and told them, saying, We came to the camp of the Aramites, and lo, there was no man there, neither voice of man, but horses tied and asses tied: and the tents are as they were.

1 Corinthians 10:14-11:1

14 Wherefore my beloved, flee from idolatry.

15 [a]I speak as unto them which have understanding: judge ye what I say.

16 The cup of [b]blessing which we bless, is it not the [c]communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17 For we that are many, are one bread and one body, because we all are partakers of one bread.

18 Behold Israel, which is after the [d]flesh: are not they which eat of the sacrifices [e]partakers of the Altar?

19 What say I then? that the idol is anything? or that that which is sacrificed to idols, is anything?

20 Nay, but that the things which the Gentiles sacrifice, they sacrifice to devils, and not unto God: and I would not that ye should have [f]fellowship with the devils.

21 Ye cannot drink the cup of the Lord, and the [g]cup of the devils. Ye cannot be partakers of the Lord’s table, and of the table of the devils.

22 Do we provoke the Lord to anger? are we stronger than he?

23 (A)[h][i]All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another’s wealth.

25 [j]Whatsoever is sold in the [k]shambles, eat ye, and ask no question for conscience sake.

26 (B)For the earth is the Lord’s, and [l]all that therein is.

27 If any of them which believe not, call you to a feast, and if ye will go, whatsoever is set before you, eat, asking no question for conscience sake.

28 But if any man say unto you, This is sacrificed unto idols, eat it not, because of him that showed it, and for the conscience (for the earth is the Lord’s, and all that therein is.)

29 And the conscience, I say, not thine, but of that other: [m]for why should my liberty be condemned of another man’s conscience?

30 For if I through God’s [n]benefit be partaker, why am I evil spoken of, for that wherefore I give thanks?

31 (C)[o]Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32 Give none offence, neither to the Jews, nor to the Grecians, nor to the Church of God:

33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they might be saved.

11 1 He blameth the Corinthians for that in their holy assemblies, 4 men do pray having their heads covered, 6 and women bareheaded: and because their meetings tended to evil, 21 who mingled profane banquets with the holy Supper of the Lord, 23 which he required to be celebrated according to Christ’s institution.

Be (D)ye followers of me, even as I am of Christ:

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.