Revised Common Lectionary (Semicontinuous)
46 (For the one directing. Of the Bnei Korach. Al- alamot [after the manner of virgins, i.e., in the treble]. Shir.) Elohim is our refuge and strength, a very present help in tzoros.
2 (3) Therefore we will not fear, though eretz be shaken, and though the harim (mountains) fall into the lev yamim (heart of the seas);
3 (4) Though the mayim thereof roar and be troubled, though the harim shake with the surging thereof. Selah.
4 (5) There is a nahar (river), the streams whereof shall make glad the Ir Elohim, the Kedosh Mishkenei Elyon (the holy dwelling of the Most High).
5 (6) Elohim is in the midst of it [i.e., the Ir Elohim}; it shall not be moved; Elohim shall help it at early boker.
6 (7) The Goyim raged, the kingdoms totter; He uttered His voice, eretz melted.
7 (8) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.
8 (9) Come, behold the works of Hashem, what desolations He hath made in ha’aretz.
9 (10) He maketh milchamot to cease unto the end of ha’aretz; He breaketh the keshet (bow), and cutteth the khanit (spear); He burneth the chariots in the eish.
10 (11) Be still, and know that I am Elohim: I will be exalted among the Goyim, I will be exalted in ha’aretz.
11 (12) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.
1 In the beginning Elohim created hashomayim (the heavens, Himel) and haaretz (the earth).
2 And the earth was tohu vavohu (without form, and void); and darkness was upon the face of the deep. And the Ruach Elohim was hovering upon the face of the waters.
3 And Elohim said, Let there be light: and there was light [Tehillim 33:6,9].
4 And Elohim saw the light, that it was tov (good); and Elohim divided the ohr (light) from the choshech (darkness).
5 And Elohim called the light Yom (Day), and the darkness He called Lailah (Night). And the erev (evening) and the boker (morning) were Yom Echad (Day One, the First Day, Mk 16:2).
6 And Elohim said, Let there be a raki’a (expanse, dome, firmament) in the midst of the mayim (waters), and let it divide the mayim from the mayim.
7 And Elohim made the raki’a, and divided the waters under the raki’a from the waters which were above the raki’a; and it was so.
8 And Elohim called the raki’a Shomayim (Heaven). And the erev and the boker were Yom Sheni (Day Two, the Second Day).
9 And Elohim said, Let the waters under the heaven be gathered together unto one place, and let the yabashah (dry land) appear; and it was so.
10 And Elohim called the yabashah Eretz (Earth); and the mikveh (gathering together of the waters) called He Seas; and Elohim saw that it was tov.
11 And Elohim said, Let the earth bring forth vegetation, the herb yielding zera (seed), and the fruit tree yielding pri (fruit) after its kind, whose seed is in itself, upon the earth; and it was so.
12 And the earth brought forth vegetation, and herb yielding zera (seed) after its kind, and the tree yielding fruit, whose seed was in itself, after its kind; and Elohim saw that it was tov (good).
13 And the erev and the boker were Yom Shlishi (Day Three, the Third Day).
14 And Elohim said, Let there be lights in the raki’a of the heaven to divide the day from the night; and let them be for otot (signs), and for mo’adim (seasons), and for yamim (days), and shanim (years);
15 And let them be for lights in the raki’a of the heaven to give light upon the earth; and it was so.
16 And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night; He made the kokhavim (stars) also.
17 And Elohim set them in the raki’a of the heaven to give light upon the earth,
18 And to rule over the day and over the night, and to divide the light from the darkness; and Elohim saw that it was tov.
19 And the erev and the boker were Yom Revi’i (Day Four, the Fourth Day).
20 And Elohim said, Let the waters bring forth an abundance of living creatures, and fowl that may fly above the earth in the open raki’a of heaven.
21 And Elohim created great sea creatures, and every living creature that moveth, which the waters brought forth in abundance, after their kind, and every winged fowl after its kind; and Elohim saw that it was tov.
22 And Elohim blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
23 And the erev and the boker were Yom Chamishi (Day Five, the Fifth Day).
24 And G-d said, Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind; and it was so.
25 And G-d made the beast of the earth after its kind, and cattle after their kind, and every thing that creepeth upon the earth after its kind; and G-d saw that it was tov.
26 And G-d said, Let Us make man in Our tzelem, after Our demut: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon ha’aretz (the earth).
27 So G-d created humankind in His own tzelem, in the tzelem Elohim (image of G-d) created He him; zachar (male) and nekevah (female) created He them.
28 And G-d blessed them, and G-d said unto them, Be fruitful, and multiply, and fill the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29 And G-d said, Hinei, I have given you every herb bearing seed, which is upon the face of kol ha’aretz (all the earth), and every etz (tree), in the which is the fruit of a tree yielding seed; to you it shall be for food.
30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for food; and it was so.
31 And G-d saw every thing that He had made, and, behold, it was tov me’od (very good). And the erev and the boker were Yom Shishi (Day Six, the Sixth Day).
2 Thus HaShomayim and Ha’Aretz were finished, and all the tza’va of them.
2 And on Yom HaShevi’i Elohim finished His work which He had made; and He rested on the Yom HaShevi’i from all His work which He had made.
3 Vayevarech Elohim et Yom HaShevi’i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made.
4 These are the toldot of HaShomayim and of Ha’Aretz when they were created, in the Yom that Hashem Elohim made Eretz v’Shomayim,
17 But if you are called by the name Yehudi (Jew) and rely on the Torah and boast in Hashem,
18 And have da’as of His will and approve the things that matter, being instructed from the Torah
19 And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech,
20 A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da’as (knowledge) and Emes (Ro 1:25) in the Torah...
21 You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV ("Do not steal!" SHEMOT 20:15), do you steal?
22 You who say, LO TINAF ("Do not commit adultery!" SHEMOT 20:14), do you commit adultery? You who abhor elilim (idols), do you rob pagan temples?
23 You who boast in the Torah, through sur min haTorah (deviating from the Torah), you commit Chillul Hashem.
24 As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO’ATZ ("All the day long the Name of G-d is being blasphemed" (YESHAYAH 52:5) because of you.
25 For the bris milah (circumcision) is of benefit if you stand in mishma’at (obedience) to the Torah. But if you are guilty, if you are sur min haTorah (deviating from the Torah) (2:23), your bris milah has become uncircumcision.
26 If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "?
27 And the naturally uncircumcised ben Adam who has mishma’at (obedience) to the Torah will arise as a judgment on you. You! The very one who through chumra (strict adherence to the letter of the law, legalism) and circumcision (i.e., "uncircumcision "—2:25) are the transgressor of Torah!
28 For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;
29 The true Yehudi is so in [Hashem’s] hidden way, and true bris milah is of the lev, in the [hitkhadshut (renewal) of the (Yn 3:3)] Ruach Hakodesh, not in chumra (legalism, strict adherence to the letter of the law). The one so marked has hoda’ah (praise "Yehudah, Hodah, Praise"...see BERESHIS 29:35) that comes not from Bnei Adam but from Hashem [T.N.Jer 31:31-34].
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