Revised Common Lectionary (Semicontinuous)
A Prayer Against the Enemies
A song. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
83 God, do not keep quiet;
God, do not be silent or still.
2 Your enemies are ·making noises [in tumult];
those who hate you ·are getting ready to attack [L raise up their head; 2:1].
3 They are making secret ·plans [plots] against your people;
they plot against those you ·love [cherish; treasure].
4 They say, “Come, let’s ·destroy them [wipe them out] as a nation.
Then no one will ever remember the name ‘Israel.’”
9 God, do to them what you did to Midian,
what you did to Sisera and Jabin at the Kishon ·River [Wadi; Judg. 4–5].
10 They ·died [were destroyed] at Endor,
·and their bodies rotted [L like dung/manure] on the ground.
17 Make them afraid and ashamed forever.
·Disgrace [Humiliate] them and destroy them.
18 Then they will know that ·you are the Lord [L the Lord is your name],
that only you are God Most High over all the earth.
8 Then Barak said to Deborah, “I will go if you will go with me, but if you won’t go with me, I won’t go.”
9 “·Of course [Certainly; L Going] I will go with you,” Deborah answered, “but you will not get ·credit [honor; glory; fame] ·for the victory [L in the road/way/venture you are taking]. The Lord will ·let a woman defeat Sisera [L sell Sisera into the hand of a woman].” So Deborah [L arose and] went with Barak to Kedesh. 10 At Kedesh, Barak ·called [summoned] the people of Zebulun and Naphtali together. ·From them, he gathered ten thousand men to follow him [L Ten thousand men went up at his feet], and Deborah went with him also.
11 Now Heber the Kenite had ·left [separated/moved away from] the other Kenites, the descendants of Hobab, Moses’ ·brother-in-law [or father-in-law]. Heber had put up his tent by the great tree in Zaanannim, near Kedesh [C this verse introduces the family of Jael, the woman alluded to by Deborah in v. 9; see v. 17].
12 When Sisera was told that Barak son of Abinoam had gone to Mount Tabor, 13 Sisera gathered his nine hundred ·iron [iron-clad; iron-fitted; v. 3] chariots and all the men with him, from Harosheth Haggoyim to the Kishon River.
14 Then Deborah said to Barak, “Get up! Today is the day the Lord ·will hand over Sisera [L has given Sisera into your hand]. The Lord has ·already cleared the way for [L gone out before] you.” So Barak led ten thousand men down Mount Tabor. 15 As Barak approached, the Lord ·confused [caused to panic; or routed] Sisera and his army and chariots. The Lord defeated them with the [L edge of the] sword, but Sisera ·left [jumped out of] his chariot and ran away on foot. 16 Barak and his men chased Sisera’s chariots and army to Harosheth Haggoyim. ·With their swords [L By the edge of the sword] they killed all of Sisera’s men; not one of them was left alive.
17 But Sisera himself ran away to the tent where Jael lived. She was the wife of Heber, one of the Kenite family groups [v. 11]. ·Heber’s family [L The house of Heber] ·was at peace [or had an alliance] with Jabin king of Hazor. 18 Jael went out to meet Sisera and said to him, “·Come into my tent [L Turn aside], master! Come in. Don’t be afraid.” So Sisera went into Jael’s tent, and she covered him with a ·rug [or blanket].
19 Sisera said to Jael, “I am thirsty. Please give me some water to drink.” So she opened a ·leather bag [goatskin] of milk and gave him a drink. Then she covered him up.
20 He said to her, “Go stand at the entrance to the tent. If anyone comes and asks you, ‘Is anyone here?’ say, ‘No.’”
21 But Jael, the wife of Heber, took a tent peg and a hammer and ·quietly [secretly] went to Sisera. Since he was very tired, he was in a deep sleep. She hammered the tent peg through the side of Sisera’s ·head [temple; or mouth] and into the ground. And so Sisera died.
22 ·At that very moment [T And behold] Barak came by Jael’s tent, chasing Sisera. Jael went out to meet him and said, “Come. I will show you the man you are looking for.” So Barak entered her tent, and there Sisera lay dead, with the tent peg in his ·head [temple; or mouth].
23 On that day God ·defeated [subdued; humiliated] Jabin king of Canaan ·in the sight of [L before the sons/T children of] Israel.
24 ·Israel became stronger and stronger [L The hand of sons/T children of Israel pressed harder and harder] against Jabin king of Canaan until finally they destroyed him.
You People Also Are Sinful
2 [L Therefore] If you think you can judge others, [L O man,] you are ·wrong [L without excuse]. [L For] When you judge them, you are really judging yourself guilty, because you [L who are judging] do the same things they do. 2 God judges those who do ·wrong [L such] things, and we know that his judging is ·right [just; justified; L based on truth]. 3 You judge those who do ·wrong [L such things], but you do ·wrong [L the same things] yourselves. Do you think [L O man,] you will be able to escape the judgment of God? 4 You [L Do you…?] ·think nothing of [despise; have contempt for; disregard] his kindness, ·tolerance [forbearance] and patience. Perhaps you do not understand that God is kind to you so you will ·change your hearts and lives [repent]. 5 But because you are stubborn and ·refuse to change [L have an unrepentant heart], you are ·making your own punishment even greater [L storing up wrath for yourself] on the day ·he shows his anger [of (God’s) wrath]. ·On that day everyone will see [L …and the day of the revelation of] God’s ·right [righteous; just] judgments. 6 God will ·reward or punish [give back to; repay] every person for what that person has done. 7 Some people, by ·always continuing [persevering] to do good, ·live for [seek after; aim for] ·God’s glory [L glory], for honor, and for ·life that has no end [immortality]. God will give them ·life forever [eternal life]. 8 But other people are ·selfish [self-seeking], ·refusing to follow [disobeying; or disbelieving] truth and instead ·following [obeying; or believing] evil. God will give them his ·punishment [wrath] and anger. 9 ·He will give [or There will be] ·trouble [affliction; tribulation] and ·suffering [distress] to everyone who does evil—to the Jews first and also to ·those who are not Jews [L the Greek; C here meaning all Gentiles; see 1:13, 14, 16]. 10 But ·he will give [or there will be] glory, honor, and peace to everyone who does good—to the Jews first and also to ·those who are not Jews [L the Greek; v. 9]. 11 For ·God judges all people in the same way [L there is no partiality with God].
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