Revised Common Lectionary (Semicontinuous)

78 (Maskil of Asaph.) Give ear, O my people, to my torah; incline your ears to the words of my mouth.

² I will open my mouth in a mashal; I will utter dark sayings from of old,

³ Which we have heard and known, and Avoteinu have told us.

⁴ We will not hide them from their banim, recounting to the dor acharon the tehillot Hashem, and His power, and His nifla’ot (wonderful works) that He hath done.

⁵ For He established edut in Ya’akov, set torah in Yisroel, which He commanded Avoteinu, that they should make them known to their banim;

⁶ So that the dor acharon might know them, even the banim which should be born; who should arise and recount them to their banim;

⁷ That they might put their confidence in Elohim, and not forget the ma’allei El (works of G-d), but keep His mitzvot;

³⁰ Then Yehoshua built a Mizbe’ach unto Hashem Elohei Yisroel in Har Eval,

³¹ Just as Moshe Eved Hashem commanded the Bnei Yisroel, as it is written in the Sefer Torah Moshe, a Mizbe’ach avanim shelemot, over which no man hath lift up any barzel (iron); and they offered thereon olot unto Hashem, and sacrificed shelamim.

³² And he wrote there upon the avanim a mishneh (copy) Torat Moshe, which he wrote in the presence of the Bnei Yisroel.

³³ And Kol Yisroel, and their Zekenim, and shoterim, and their shofetim, stood on this side the Aron and on that side facing the Kohanim the Levi’im, which bore the Aron Brit Hashem, as well the ger as the ezrach (he that was born among them); half of them over against Har Gerizim, and half of them over against Har Eval; just as Moshe Eved Hashem had commanded before, in connection with the blessing of HaAm Yisroel.

³⁴ And afterward he read kol divrei HaTorah, the brocha and kelalah, according to all that is written in the Sefer HaTorah.

³⁵ There was not a davar of all that Moshe commanded, which Yehoshua read not before kol Kehal Yisroel, with the nashim, and the little ones, and the ger that were living among them.

¹³ And the malach hashishi (the sixth angel) sounded his shofar. And I heard kol echad (one voice) from the four horns of the golden Mizbe’ach (altar) before Hashem, [SHEMOT 30:1-3]

¹⁴ saying to the malach hashishi, the one having the shofar, Release the arba’at hamalachim (the four angels) having been bound at the great river, Euphrates. [BERESHIS 15:18; DEVARIM 1:7; YEHOSHUA 1:4; YESHAYAH 11:15]

¹⁵ And the arba’at hamalachim (four angels) were released, having been prepared for the sha’ah (hour) and the yom (day) and chodesh (month) and shanah (year), that they should kill a third of Bnei Adam.

¹⁶ And the mispar (number) of tziveot haparashim (troops of cavalrymen) were twice ten thousand times ten thousand. I heard the mispar of them.

¹⁷ And thus I saw the susim (horses) in my chazon (vision, revelation, prophecy) and the riders on them, having breastplates fiery red and hyacinth blue and sulfur yellow, and the heads of the susim like heads of arayot (lions), and from the mouths of them goes forth eish (fire) and smoke and gofrit (sulfur). [TEHILLIM 11:6; YESHAYAH 30:33; YECHEZKEL 38:22]

¹⁸ From these shlosh hamakkot (three plagues T.N. this word makkah, makkot [pl.] comes from the Pesach Haggadah `eser makkot’ or ten plagues, and is a key word from here on in the book of Revelation, showing the endtime plagues of the Brit Chadasha Exodus of the Geulah Redemption) were killed a third of Bnei Adam, by the eish (fire) and the smoke and the gofrit (sulfur) coming out of the mouth of them.

¹⁹ For the ko’ach (power) of the susim (horses) is in their mouths and in their tails, for their tails are like nechashim (serpents), having heads, and with them they inflict harm.

²⁰ And the rest of the Bnei Adam, the ones not killed by these makkot (plagues), did not make teshuva and turn from the ma’asim (deeds) of their hands or forsake worship of shedim (demons) and the itztzavim (idols, images, tzelamim), those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [DEVARIM 4:28; 31:29; YIRMEYAH 1:16; MICHOH 5:13]

²¹ And they did not make teshuva (repentance, turning from sin to G-d) of the retzichot (murders) of them nor of the kishufim (sorceries) of them nor of the zenunim (fornication) of them nor of the gneyvot (thefts) of them. [YESHAYAH 47:9,12]