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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 121

121 (Shir HaMa’alot) I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).

Ezri (my help) cometh from Hashem, Oseh Shomayim v’Aretz.

He will not allow thy regel to slip; He that is shomer over thee will not slumber.

Hinei, He that is shomer over Yisroel shall neither slumber nor sleep.

Hashem is the One shomer over thee; Hashem is thy shade upon thy right hand.

The shemesh shall not strike thee by day, nor the yarei’ach by night.

Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.

Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v’ad olam.

Shemot 13:1-10

13 And Hashem spoke unto Moshe, saying,

Set apart as kodesh unto Me kol bechor, whatsoever openeth the rechem (womb) among the Bnei Yisroel, both of adam and of behemah; it is Mine.

And Moshe said unto HaAm, Remember this day, in which ye came out from Mitzrayim, out of the bais avadim; for by chozek yad Hashem brought you out from this place; there shall no chametz be eaten.

This day came ye out in the month Aviv.

And it shall be when Hashem shall bring thee into the land of the Kena’ani, and the Chitti, and the Emori, and the Chivi, and the Yevusi, which He swore unto thy Avot to give thee, an eretz flowing with cholov and devash, that thou shalt observe this avodah (service) in this month.

Shivat yamim thou shalt eat matzot, and in the seventh day shall be a Chag (Feast) to Hashem.

Matzot shall be eaten shivat hayamim; and there shall no chametz be seen with thee, neither shall there be se’or seen with thee within all thy borders.

And thou shalt show thy ben in that day, saying, This is because of what Hashem did for me when I came forth out of Mitzrayim.

And it shall be for an ot (sign) unto thee upon thine yad, and for a zikaron (reminder) between thine eyes, in order that the torat Hashem may be in thy mouth; because with a yad chazakah hath Hashem brought thee out of Mitzrayim.

10 Thou shalt therefore be shomer over this chukkah in its mo’ed (season, fixed time) perpetually.

Mattityahu 21:18-22

18 Now going up early into the city, he was hungry.

19 And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.

20 And observing this, the talmidim were astounded, saying, How did the etz teenah instantly wither?

21 And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.

22 And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.

Orthodox Jewish Bible (OJB)

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